The worship of idols (Bar 6:4-6:7)

“Now in Babylon

You will see gods

Made of silver,

Or made of gold,

Or made of wood.

People carry them

On their shoulders.

This inspires fear

Among the heathens.

Take care!

Beware of becoming at all

Like the foreigners!

Do not let fear

Of these gods

Possess you,

When you see the multitude

Before and behind them

Worshiping them!

But say in your heart!

‘It is you!

O Lord!

Whom we must worship!’

My angel

Is with you!

He is watching

Over your lives.”

The author of this letter has a warning for the exiles while they are in Babylon. They will see gods made of silver, gold, and wood that will be carried on people’s shoulders to inspire fear. They should be careful to not become like these foreigners. They should not fear these gods. Even when they see the multitudes before and behind these gods in possessions or parades, they should not be intimidated. They were to remember in their hearts that they were to only worship the Lord. To help them out, an angel would be watching over their lives.

Futile sacrificial offerings (Isa 1:11-1:13)

“‘What to me

Is the multitude of your sacrifices?’

Says Yahweh.

‘I have had enough

Of burnt offerings

Of rams.

I have had enough

Of burnt offerings

Of the fat of fed beasts.

I do not delight

In the blood of bulls.

I do not delight

In the blood of lambs.

I do not delight

In the blood of goats.

When you come

To appear before me,

Who asked this

From your hand?

Trample my courts no more.

Bringing offerings is futile.

Incense is an abomination to me.’”

In a total rejection of the priestly Levitical Israelite line that stressed the importance and necessity of sacrificial offerings, Yahweh, via Isaiah, seems to call all of the Temple sacrifices useless. Why were there multitudes of sacrifices? Yahweh, the Lord, had had enough of priestly burnt offerings of rams, fatten animals, blood, bulls, lambs, and goats. Who asked you to bring all these animals? Why, of course it was God’s law, the Torah, especially the books of Exodus, Leviticus, and Numbers. It was a common theme as late as the wisdom literature. Here is an opposite strain of thought. Yahweh did not want his courts trampled, but that was what the law called for. This is a strong condemnation of incense, which was praised throughout all the other biblical writings because of its sweet smell. What a stunning reversal against the Torah!

The effects of indispensable wisdom (Wis 8:10-8:15)

“Because of her

I shall have glory among the multitudes.

I shall have honor in the presence of the elders,

Even though I am young.

I shall be found keen in judgment.

In the sight of rulers

I shall be admired.

When I am silent,

They will wait for me.

When I speak,

They will give heed.

When I speak at greater length,

They will put their hands on their mouths.

Because of her

I shall have immortality.

I shall leave an everlasting remembrance

To those who come after me.

I shall govern peoples.

Nations will be subject to me.

Dread monarchs will be afraid of me

When they hear of me.

Among the people

I shall show myself capable.

I shall be courageous in war.”

The influence of wisdom on his life was remarkable. Because of wisdom living with him, he had glory among the multitudes and honor among the elders (παρὰ πρεσβυτέροις), even though he was young. His keen judgment was clear among the great rulers (δυναστῶν). When he was silent, they waited for him to speak. When he spoke, they listened and put their hands on their mouths. He now had immortality (ἀθανασίαν) with an everlasting remembrance (μνήμην αἰώνιον) for future generations. He would then govern people. Many nations would be subject to him. Even tyrants (τύραννοι) would be afraid of him. He would be capable and courageous in war.