Gave his slaves money (Lk 19:13-19:13)

“This nobleman

Summoned

Ten of his slaves.

He gave them

Ten minas.

He said to them.

‘Do business

With these

Until I come back.’”

 

καλέσας δὲ δέκα δούλους ἑαυτοῦ ἔδωκεν αὐτοῖς δέκα μνᾶς, καὶ εἶπεν πρὸς αὐτούς Πραγματεύσασθε ἐν ᾧ ἔρχομαι.

 

Luke indicated that Jesus said that this nobleman summoned 10 of his slaves (λέσας δὲ δέκα δούλους ἑαυτοῦ).  He gave them each 10 minas (ἔδωκεν αὐτοῖς δέκα μνᾶς).  Luke had this nobleman give 10 minas to 10 slaves.  Luke was the only biblical writer to use this term μνᾶς, that means a mina, a Greek monetary unit equal to 100 drachmas.  He used this word 9 times, mostly in this parable.  A rough equivalent would be $20.00 USA.  In ancient times, it was worth about a quarter of a year’s salary.  This nobleman told them (καὶ εἶπεν πρὸς αὐτούς) to do business (Πραγματεύσασθε) with these minas until he came back (ἐν ᾧ ἔρχομαι).  Once again, Luke used a word that is not found in any of the other Greek biblical writers, Πραγματεύσασθε, that means to busy oneself, or transact business trades.  Matthew, chapter 25:15, has something similar, perhaps this is a Q source.  In Matthew, the rich owner was dealing with talents, which was even more valuable.  There were 3,600 shekels in a talent.  There were 60 minas to a talent.  Thus, these talents were a lot of money.  This very trusting rich person gave to one of his slaves 5 talents (καὶ ᾧ μὲν ἔδωκεν πέντε τάλαντα).  He gave 2 talents (ᾧ δὲ δύο) to the 2nd slave and one talent (ᾧ δὲ ἕν) to the 3rd slave.  They received this according to their ability (ἑκάστῳ κατὰ τὴν ἰδίαν δύναμιν).  Then he went away immediately (καὶ ἀπεδήμησεν Εὐθέως).  In each case, money was given to slaves in the household.  Luke had 10 slaves, but Matthew only had 3.  In Luke, there was an explicit saying to do business, while it was only implicit in Matthew, where some received more than others.  Luke had all of them receive the same amount, with a greater emphasis on equality.  Has someone ever entrusted you with some money?

The birds do not worry (Mt 6:26-6:27)

“Look at the birds

Of the air!

They do not sow.

They do not reap.

They do not gather

Into barns.

Yet your heavenly Father

Feeds them.

Are you not

Of more value than they?

Can any of you,

By worrying,

Add a single hour

To your life span?”

 

ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ, ὅτι οὐ σπείρουσιν ὅτι οὐ σπείρουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ Πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά· οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;

τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;

 

Once again, Luke, chapter 12:24-26, has a similar Jesus saying, almost word for word, indicating a common Q source.  Luke called the birds ravens.  Matthew has Jesus tell his disciples to look and see the birds of the heavenly skies (ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ).  The word “οὐρανοῦ” means heaven, sky, or air.  These birds do not sow or scatter (ὅτι οὐ σπείρουσιν), reap or harvest (ὅτι οὐ σπείρουσιν), or gather crops (οὐδὲ συνάγουσιν) into a granary or barn (εἰς ἀποθήκας).  They are freeloaders.  Yet they are able to eat off the land, because the heavenly Father feeds them (καὶ ὁ Πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά).  Are the disciples or followers of Jesus not more valuable than these birds (οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν)?  Is worrying going to add one cubit or one hour to your life span or age (τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα).  Probably, the opposite is true.  Don’t worry!  Be happy!