Tell him what you have seen (Lk 7:22-7:22)

“Jesus answered them.

‘Go!

Tell John!

What you have seen

And heard.

The blind

Receive their sight.

The lame

Walk.

The lepers

Are cleansed.

The deaf

Hear.

The dead

Are raised up.

The poor

Have good news

Brought to them.’”

 

καὶ ἀποκριθεὶς εἶπεν αὐτοῖς Πορευθέντες ἀπαγγείλατε Ἰωάνει ἃ εἴδετε καὶ ἠκούσατε· τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται·

 

Luke said that Jesus answered the disciples of John (καὶ ἀποκριθεὶς εἶπεν αὐτοῖς).  He told them to go tell John (Πορευθέντες ἀπαγγείλατε Ἰωάνει) what they had seen and heard (ἃ εἴδετε καὶ ἠκούσατε).  The blind ones receive their sight (τυφλοὶ ἀναβλέπουσιν).  The lame walk (χωλοὶ περιπατοῦσιν).  The lepers are cleansed (λεπροὶ καθαρίζονται).  The deaf hear (καὶ κωφοὶ ἀκούουσιν).  The dead are raised up (νεκροὶ ἐγείρονται).  The poor have good news brought to them (πτωχοὶ εὐαγγελίζονται).  This is almost word for word like Matthew, chapter 11:4-5, indicating a possible Q source.  Jesus responded or answered these disciples and their main question.  He told them to report back to John after their journey what they had heard and seen.  Then Jesus listed what he had been doing.  The blind people have recovered their sight.  The lame people were walking around.  The lepers were cleansed.  The deaf were able to hear.  The dead were raised up.  The poor and destitute people were getting good news brought to them.  This is a very strong response, as if to say that he was the Messiah, the Christ, the anointed one, something that Jesus did not do often.  This messianic expectation was based on Isaiah, chapter 35:4-6, when the savior, their God would come with a vengeance to make up for past problems.  He would come to save them.  Isaiah seems to indicate that there would be a reversal of fortune, a change in the ways that things happen.  The blind would see.  The deaf would hear.  The lame would run.  The mute people would speak.  Have you had a change in your life?

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The response of Jesus (Mt 11:4-11:6)

“Jesus answered them.

‘Go on your way!

Tell John

What you hear!

Tell him

What you see!

The blind receive their sight.

The lame people walk.

The lepers are cleansed.

The deaf hear.

The dead are raised up.

The poor have good news

Brought to them.

Blessed is anyone

Who takes no offense at me!’”

 

καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς Πορευθέντες ἀπαγγείλατε Ἰωάνει ἃ ἀκούετε καὶ βλέπετε·

τυφλοὶ ἀναβλέπουσιν καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν, καὶ νεκροὶ ἐγείρονται καὶ πτωχοὶ εὐαγγελίζονται·

καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.

 

This is word for word like Luke, chapter 7:22-23, indicating a possible Q source.  Jesus responded or answered these disciples and their question (καὶ ἀποκριθεὶς ὁ Ἰησοῦς).  He told them to report back after their journey to John (εἶπεν αὐτοῖς Πορευθέντες ἀπαγγείλατε Ἰωάνει) what they had heard and seen (ἃ ἀκούετε καὶ βλέπετε).  Then Jesus listed what he had been doing.  The blind recovered their sight (τυφλοὶ ἀναβλέπουσιν).  The lame people were walking around (καὶ χωλοὶ περιπατοῦσιν καὶ χωλοὶ περιπατοῦσιν).  The lepers were cleansed (, λεπροὶ καθαρίζονται).  The deaf were able to hear (καὶ κωφοὶ ἀκούουσιν).  The dead were raised up (καὶ νεκροὶ ἐγείρονται).  The poor and destitute people were getting good news brought to them (καὶ πτωχοὶ εὐαγγελίζονται).  The blessed, happy, and fortunate people were not scandalized, offended, or stumbled because of Jesus (καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί).  This is a very strong response, as if to say that he was the Messiah, the Christ, the anointed one, something that Jesus did not do often.  The messianic expectation was based on Isaiah, chapter 35:4-6, when the savior, their God would come with a vengeance to make up for past problems.  He would come to save them.  Isaiah seems to indicate that there would be a reversal of fortune, a change in the ways that things happen.  The blind would see.  The deaf would hear.  The lame would run.  The mute people would speak.

The anointed prince (Dan 9:25-9:27)

“Know therefore!

Understand!

From the time

That the word

Went out

To restore,

To rebuild

Jerusalem,

Until the time

To the coming

Of an anointed prince,

There shall be seven weeks.

For sixty-two weeks,

It shall be built again

With streets,

With a moat,

But in a troubled time.”

Once again, there is the problem of weeks and years. Clearly the text says weeks. Many have interpreted as years, 7 weeks as 7 times 7 or 49 years, and 62 weeks as 7 times 62 or 434 years. It would take a period of time to rebuild Jerusalem. That was clear and everyone knew and understood that. Who then is this new anointed prince? Is this a messianic expectation? From the time of the announcement of the rebuilding of Jerusalem, it would take 7 weeks (or 49 years) before this new anointed prince would take over. Was this a reference to the rebuilding of Jerusalem after the captivity or the 2nd century BCE Greek takeover of the Temple? Finally, it would take 62 weeks (434 years) to rebuild the city with streets and a moat. However, even this time would be troubled. There are more questions than answers here.