The angel appears to the shepherds (Lk 2:9-2:9)

“Then an angel

Of the Lord

Appeared before them.

The glory

Of the Lord

Shone around them.

They were terrified.”

 

καὶ ἄγγελος Κυρίου ἐπέστη αὐτοῖς καὶ δόξα Κυρίου περιέλαμψεν αὐτούς, καὶ ἐφοβήθησαν φόβον μέγαν.

 

Luke once again introduced an angel, but an unnamed angel, into the scene as an angelic messenger from God.  Luke said that an angel of the Lord (καὶ ἄγγελος Κυρίου) appeared or stood before them (ἐπέστη αὐτοῖς).  The glory of the Lord (καὶ δόξα Κυρίου) shone around them (περιέλαμψεν αὐτούς).  However, the shepherds were terrified with a great fear (καὶ ἐφοβήθησαν φόβον μέγαν), and rightfully so.  Out of nowhere, this angel with a bright light was there before them.  This glory of the Lord could be understood as perhaps the presence of God himself.

The voice in the wilderness (Mk 1:3-1:3)

“He is the voice

Of one crying out

In the wilderness.

‘Prepare the way

Of the Lord!

Make his paths

Straight!’”

 

φωνὴ βοῶντος ἐν τῇ ἐρήμῳ Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ,

 

Just as in Matthew, chapter 3:3, Mark has this citation from Isaiah about John the Baptist.  Both Mark and Matthew have this exact same quotation, word for word from Isaiah, chapter 40:3.  John, chapter 1:23, and Luke, chapter 3:4, have this very same quotation.  John used it as an explanation of who John the Baptist was.  Originally in Deutero-Isaiah, this was about preparing a new path or a way out of the Exile, just as there was the path of the Exodus.  In this wilderness or desert, they were to make a straight path, like a highway for God or the holy way to prepare a path for Yahweh.  However, it is clear that John the Baptist was the messenger being sent ahead.  He was a voice crying out in the wilderness (Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ) to prepare the way of the Lord (Ἑτοιμάσατε τὴν ὁδὸν Κυρίου,).  He was going to make the paths straight (εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ).  Clearly, there was a connection between John the Baptist and Isaiah the prophet.

Old Testament scriptural quotation about John (Mt 11:10-11:10)

“This is the one

About whom

It is written.

‘See!

I am sending

My messenger

Ahead of you.

He will prepare

Your way

Before you.’”

 

οὗτός ἐστιν περὶ οὗ γέγραπται Ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.

 

This written passage about John (οὗτός ἐστιν περὶ οὗ γέγραπται) is from the prophet Malachi, chapter 3:1, although not explicitly mentioned here.  This saying about John the Baptist can be found word for word in Luke, chapter 7:27.  Thus, this may have been a Q source about John, like many of the other passages about John.  Actually, Mark, chapter 1:2, had part of this saying as the beginning of his gospel when he introduced John.  In Malachi, Yahweh was going to send his messenger or angel before him or his face (Ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου) to prepare the way for him (ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου).  Originally, Yahweh would re-enter into his Temple, because the messenger of the delightful covenant had prepared things for him.  There is no mention of the Temple here.  John was clearly inferior to Jesus, since he was there to prepare the way for Jesus as his messenger, much like an angel of God.

Haggai said that Yahweh was with them (Hag 1:13-1:13)

“Then Haggai,

The messenger of Yahweh,

Spoke to the people

With Yahweh’s message,

Saying.

‘I am with you,

Says Yahweh.’”

The prophet Haggai, who was a messenger from Yahweh, spoke to the assembled people of Jerusalem to reassure them that Yahweh was with them.  This reassurance or presence of Yahweh was his main message.

The response of Yahweh (Hab 2:2-2:3)

“Yahweh answered me.

He said.

‘Write the vision!

Make it plain

On tablets!

Thus,

A runner

May read it.

There is still a vision

For the appointed time.

It speaks of the end.

It does not lie.

If it seems slow,

Wait for it!

It will surely come.

It will not delay.’”

Yahweh did answer Habakkuk.  He told him to write down the vision on a plain tablet, so that a runner or messenger could read it.  This vision had a specific time for the end times that would not lie.  It might seem slow, but Habakkuk was to wait for it, because it would surely come without any great delay.

The bronze man (Ezek 40:3-40:4)

“When he brought me there,

A man was there.

His appearance shone

Like bronze.

He had a linen cord

With a measuring reed

In his hand.

He was standing

In the gateway.

The man said to me.

‘Son of man!

Look closely!

Listen attentively!

Set your mind

Upon all

That I shall show you.

You were brought here

In order

That I might show it

To you.

Declare all

That you see

To the house of Israel!’”

Who was this bronze man? He was not a comic book superhero, but a man that appeared to be bronze. Was he a deeply tanned man? Was he an angel of God? Was he God himself? Many have interpreted him as an angel or messenger as in other later Second Temple literature. Genesis, chapter 18, has similar appearances of men who were either angels of God or God himself. Anyway, this bronze man greeted Ezekiel at the gateway. He had in his hand a linen cord to measure short distances and a measuring reed to measure long distances. Then this man also called Ezekiel the son of man, just like Yahweh had. This bronze man told him to look closely and listen attentively. He was to keep his mind focused on what this guy was going to show him. After Ezekiel had seen this, he was then to tell the house of Israel about it. For the next few chapters, this bronze man will be the guide who measured the Temple for Ezekiel.

The coming battle against Edom (Jer 49:14-49:16)

“‘I have heard tidings

From Yahweh.

A messenger has been sent

Among the nations.

‘Gather yourselves together!

Come against her!

Rise up for battle!’

I will make you least

Among the nations.

You will be

Despised by humankind.

The horror you inspire,

The pride of your heart,

Has deceived you.

You live

In the clefts

Of the rock.

You hold the height

Of the hill.

You make your nest

As high as the eagle’s.

I will bring you down

From there.’

Says Yahweh.”

Yahweh sent a messenger to all the countries. They were to gather together to do battle against Edom, so that Edom would become the least of all the countries in the world. The Edomites would be despised by all since they inspired terrorism. Their pride had deceived them. Even though they lived in rocks in high places, like eagles nesting, Yahweh was going to bring them down.

The listeners of Jeremiah (Jer 38:1-38:1)

“Now Shephatiah,

The son of Mattan,

Gedaliah,

The son of Pashhur,

Jucar,

The son of Shelemiah,

With Pashhur,

The son of Malchiah,

Heard the words

That Jeremiah was saying

To all the people.”

People went to hear what Jeremiah had to say even while he was in prison. Shephatiah, Gedaliah, Jucar, and Pashhur were royal officials among the visitors who were listening to the words of Jeremiah.   Shephatiah is only mentioned here.   Gedaliah may be the son of Pashhur, who beat up Jeremiah in chapter 20. But he was a priest and not a royal official. Jucar is probably the same Jehucal mentioned in the preceding chapter as a messenger from the king to Jeremiah. Pashhur was the same royal messenger mentioned in chapter 21. Apparently while in the prison at the royal palace, Jeremiah could receive visitors. Like the preceding chapter, this is a different numbered chapter in the Greek translation of the Septuagint, chapter 45, not chapter 38 as here.

The role of the king (Prov 16: 10-16:15)

“Inspired decisions are on the lips of a king.

His mouth does not sin in judgment.

Honest balances and scales are Yahweh’s.

All the weights in the bag are his work.

It is an abomination for kings to do evil.

The throne is established by righteousness.

Righteous lips are the delight of a king,

He loves those who speak what is right.

A king’s wrath is a messenger of death.

Whoever is wise will appease it.

In the light of a king’s face

There is life.

His favor is like the clouds

That bring the spring rain.”

This next section follows the medieval concept of the diving right of kings. Thus the king speaks in the name of Yahweh. His decisions are thus inspired by Yahweh. He does not sin in making his judgments. He expects, like Yahweh, to have honest scales and balances, so that there should not be any false weights in bags on the scales. Thus, it is an abomination for a king to do evil because the throne was established by righteousness, which should be the delight of the king. The king loves those who speak correctly and rightly. On the other hand, his wrath is a messenger of death. The wise ones are able to appease his anger. You will have life if the king’s face lights upon you. His favors are like refreshing spring rains.