Who is the Lord for David? (Mt 22:43-22:45)

“Jesus said to them.

‘How is it then

That David,

Inspired by the Spirit,

Calls him Lord?

Saying.

‘The Lord said

To my Lord.

‘Sit at my right hand,

Until I put your enemies

Under your feet.’

If David thus calls him Lord,

How can he be his son?’”

 

λέγει αὐτοῖς Πῶς οὖν Δαυεὶδ ἐν Πνεύματι καλεῖ αὐτὸν Κύριον λέγω

Εἶπεν Κύριος τῷ Κυρίῳ μου Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου;

εἰ οὖν Δαυεὶδ καλεῖ αὐτὸν Κύριον, πῶς υἱὸς αὐτοῦ ἐστιν;

 

There is something similar in Mark, chapter 12:35-37, and Luke, chapter 20:41-44, almost word for word.  Jesus said to these Pharisees (λέγει αὐτοῖς).  What did David mean when, inspired by the Spirit, he called the future Messiah, a son of David, “Lord” (Πῶς οὖν Δαυεὶδ ἐν Πνεύματι καλεῖ αὐτὸν Κύριον λέγω).  Jesus then cited Psalm 110:1, where David said that the Lord said to his Lord to sit at his right hand (Εἶπεν Κύριος τῷ Κυρίῳ μου Κάθου ἐκ δεξιῶν μου).  He should sit there until he put all his enemies under his feet (ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου).  Jesus then posed the big question.  How can David call the Messiah Lord (εἰ οὖν Δαυεὶδ καλεῖ αὐτὸν Κύριον) if he is the son of David (πῶς υἱὸς αὐτοῦ ἐστιν)?  This is a trick question.  Why would David call his future son or descendant his own Lord, master, or greater than him?  The response was that Jesus, the Son of Man, and descendant of David, was greater than David.  Peter repeated this citation of Psalm 110 in his preaching in the Acts of the Apostles, chapter 2:34-35, also.

John was more than a prophet (Mt 11:9-11:9)

“Why then did you go out?

Did you go out

To see a prophet?

Yes!

I tell you!

John is

More than a prophet.”

 

ἀλλὰ τί ἐξήλθατε; προφήτην ἰδεῖν; ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.

 

This sayings about John the prophet is word for word like Luke, chapter 7:26, indicating a possible Q source.  Jesus posed the same question again.  Why did they go out to see John (ἀλλὰ τί ἐξήλθατε)?  Then he got to the point.  Was John a prophet (προφήτην ἰδεῖν)?  Jesus’ response was a solemn positive one (ναί, λέγω ὑμῖν).  Yes, he is a prophet, and even more than a prophet (καὶ περισσότερον προφήτου.).  He is greater and more preeminent than a prophet (περισσότερον).  What could this mean?

The death of King Belshazzar (Dan 5:30-5:30)

“That very night

King Belshazzar,

The Chaldean king

Was killed.”

Right after Daniel became the 3rd in command, this Chaldean King Belshazzar was killed. How did he die? Apparently, the Medes and Persians invaded Babylon without any resistance. They took over and killed the sitting king. Was there any connection to the hand writing on the wall and Daniel’s intervention? Did this mean that Daniel was now 2nd in command? What would happen to him?

The writing on the wall (Dan 5:24-5:25)

“So,

From his presence,

The hand was sent.

This writing

Was inscribed.

This is the writing

That was inscribed.

‘Mene,

Mene,

Tekel,

Parsin.’”

Daniel said that the divine presence of God sent a hand to write on the wall. The inscription on the wall included 3 Aramaic words, one repeated twice, Mene, Mene, Tekel, Parsin. What does it mean? It could mean various weights or measures such as the mina, the shekel, and a half mina. However, it could mean the 3 Babylonian kings, or the 3 countries of Babylon, Persia, and Medes.

Be careful who you eat with (Prov 23:6-23:8)

“Do not eat the bread of the stingy.

Do not desire their delicacies.

They are like

A hair in the throat.

They say to you.

‘Eat and drink!’

But they do not mean it.

You will vomit up

The little that you have eaten.

You will waste your pleasant words.”

Be careful who you eat with. Don’t eat the bread of the stingy. Once again there is the admonition to stay away from delicacies. They might get stuck in your throat like a hair. If they tell you to eat and drink, do not do it. They really do not mean it. You will vomit up what little you have eaten. Besides that, you will have wasted your pleasant words.