Lazarus (Lk 16:20-16:20)

“At his gate,

Lay a poor man

Named Lazarus,

Covered with sores.”

 

πτωχὸς δέ τις ὀνόματι Λάζαρος ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ εἱλκωμένος

 

This parable story about the poor man Lazarus and an unnamed rich man is only found in Luke, not in the other gospels.  Luke indicated that Jesus said that a certain poor beggar (πτωχὸς δέ τις) lay at the gate of this rich man (ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ).  He was named Lazarus (ὀνόματι Λάζαρος) and was covered with sores (εἱλκωμένος).  Once again, Luke is the only one in all the biblical literature to use this Greek word εἱλκωμένος that means to wound, to ulcerate, or to suffer from sores.  It was also unusual to give a name to this poor person, since most of the Jesus parables usually had unnamed people.  The rich man was unnamed.  Was this Lazarus connected to the brother of Martha and Mary in John, chapter 11?  From this story, we know that Lazarus was poor and had many sores.  There was no attempt to line him up with the women of Bethany, Martha and Mary.  Do you personally know a poor person?

The better portion (Lk 10:42-10:42)

“There is need

Of only one thing.

Mary has chosen

The better part.

It will not be

Taken away

From her.”

 

ὀλίγων δέ ἐστιν χρεία ἢ ἑνός· Μαριὰμ γὰρ τὴν ἀγαθὴν μερίδα ἐξελέξατο, ἥτις οὐκ ἀφαιρεθήσεται αὐτῆς.

 

Luke uniquely indicated that Jesus said that there was need of only one thing (ὀλίγων δέ ἐστιν χρεία ἢ ἑνός).  Mary had chosen the better part (Μαριὰμ γὰρ τὴν ἀγαθὴν μερίδα ἐξελέξατο), in listening.  This would not be taken away from her (ἥτις οὐκ ἀφαιρεθήσεται αὐτῆς).  Jesus was clear, being a listening disciple was better than running around serving people.  Listening was important.  Household duties can wait.  Martha, the welcoming lady, lost out to her listening sister, Mary.  Quit complaining.  Just do the work and listen to Jesus.  Do you prefer to work or listen?

Mary (Lk 10:39-10:39)

“Martha had a sister

Named Mary.

She sat

At the Lord’s feet.

Mary listened

To what Jesus

Was saying.”

 

καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαριάμ, ἣ καὶ παρακαθεσθεῖσα πρὸς τοὺς πόδας τοῦ Κυρίου ἤκουεν τὸν λόγον αὐτοῦ.

 

Luke uniquely said that Martha had a sister (καὶ τῇδε ἦν ἀδελφὴ) called Mary (καλουμένη Μαριάμ).  There were many women called Mary in the gospel stories.  This Mary sat down at the Lord’s feet (καὶ παρακαθεσθεῖσα πρὸς τοὺς πόδας τοῦ Κυρίου) and listened to his words (ἤκουεν τὸν λόγον αὐτοῦ).  This was a common position for the disciples to take.  It also was common for women to sit at the feet of men to listen to them.  Was she a disciple of Jesus?  Notice that Jesus was called the Lord (Κυρίου), not Jesus.  Certainly, this Mary was very attuned to the teaching of Jesus.  Are you willing to listen to the teaching of Jesus?

Martha (Lk 10:38-10:38)

“Now as they went

On their way,

Jesus entered

A certain village.

A woman

Named Martha

Welcomed him

Into her house.”

 

Ἐν δὲ τῷ πορεύεσθαι αὐτοὺς αὐτὸς εἰσῆλθεν εἰς κώμην τινά· γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο αὐτὸν εἰς τὴν οἰκίαν.

 

Luke uniquely among the synoptics has this story of Martha and Mary.  However, John, chapters 11 and 12 have these two, Martha and Mary, as sisters to Lazarus in Bethany.  Here the story is just between the two sisters and their different roles.  Luke said that as they went on their way (Ἐν δὲ τῷ πορεύεσθαι αὐτοὺς), Jesus entered a certain unnamed village (εἰσῆλθεν εἰς κώμην τινά).  There a woman named Martha (γυνὴ δέ τις ὀνόματι Μάρθα) welcomed him (ὑπεδέξατο αὐτὸν) into her house (εἰς τὴν οἰκίαν).  There was no indication if any of his disciples or apostles went with him into the house.  Could this unnamed village be Bethany?  Are you afraid to mention the name of your town?

The mother and brothers of Jesus (Lk 8:19-8:19)

“Then Jesus’ mother

And his brothers

Came to him.

But they could not reach him

Because of the crowd.”

 

Παρεγένετο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ διὰ τὸν ὄχλον.

 

Luke said that Jesus’ mother (ἡ μήτηρ) and his brothers (καὶ οἱ ἀδελφοὶ αὐτοῦ) came to him (Παρεγένετο δὲ πρὸς αὐτὸν).  However, they could not reach him (καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ) because of the crowd (διὰ τὸν ὄχλον).  Mark, chapter 3:31, and Matthew, chapter 12:46, have something similar.  Mark said that his mother and brothers came to see Jesus, but apparently, they could not reach him because of the crowd, so that they were standing outside.  Matthew said that while Jesus was still speaking to the crowd, his mother and brothers were standing outside.  They wanted to speak to him.  This brings up all kinds of questions.  Who were these unnamed brothers?  To what extent was Jesus estranged from his family?  According to Matthew, Jesus had been near to John the Baptist and his early apostles Peter, Andrew, John, James and Matthew.  These brothers could be biological brothers, half-brothers from a first marriage of Joseph, or cousin relatives.  The Hebrew and Aramaic language did not have a distinctive word for cousins, so that the word “brother” was often used to mean more than a true biological brother.  However, the Greek language did have a specific word for cousins.  Just as today, people sometimes refer to others as brothers or sisters, when there is no biological link.  The traditional belief of Christians, even through the Reformation period, had been that Mary was a virgin, so that Jesus was her only divine son.  Thus, here the unnamed mother and the unnamed brothers of Jesus were outside wanting to speak to Jesus.  In Mark, chapter 6:3, and Matthew, chapter 13:55–56, there are explicit names for the brothers of Jesus.  They clearly were relatives of Jesus, but exactly how close a relative is not clear.  Do you know all your relatives?

The sinning woman with oil (Lk 7:37-7:37)

“A woman,

Who was a sinner

In that town,

Learned

That Jesus

Was eating

In the Pharisee’s house.

She brought

An alabaster bottle

Of Myron ointment.”

 

καὶ ἰδοὺ γυνὴ ἥτις ἦν ἐν τῇ πόλει ἁμαρτωλός, καὶ ἐπιγνοῦσα ὅτι κατάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου

 

Luke said that a woman who was a sinner (καὶ ἰδοὺ γυνὴ…ἁμαρτωλός) in that town (ἦν ἐν τῇ πόλει) learned or knew (καὶ ἐπιγνοῦσα) that Jesus was reclining at table in the Pharisee’s house (ὅτι κατάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου).  She brought an alabaster bottle of oil, ointment, or Myron (κομίσασα ἀλάβαστρον μύρου).  Her specific sin was not mentioned here, but she might have been a prostitute, since she was publically known in the town as a sinner by many of those there at this dinner party.  However, she brought an elegant alabaster bottle of oil or Myron.   There was a similar story with a sinning woman coming with a jar of oil in Matthew, chapter 26:6, Mark, chapter 14:3, and John, chapter 12:1, but within a different context, at Bethany and nearly right before the crucifixion of Jesus.  John identified this woman as Mary, the sister of Lazarus.  Some have identified this sinning woman as Mary Magdalene.  Here Jesus was at the house of a Pharisee, when this woman also brought an alabaster oil bottle.  Do you know any sinning women?

The ancestors of Jesus (Lk 3:24-3:24)

“Heli was

The son of Matthat,

The son of Levi,

The son of Melchi,

The son of Jannai,

The son of Joseph.”

 

τοῦ Ματθὰτ τοῦ Λευεὶ τοῦ Μελχεὶ τοῦ Ἰανναὶ τοῦ Ἰωσὴφ

 

Luke said that Jesus’ grandfather was Heli.  From then on there is a major difference in the genealogies of Matthew and Luke.  A simple solution to this problem would be to say that Luke has presented the genealogy of Mary, not Joseph.  The father of Mary was Heli.  However, that does not explain where the names came from.  The end of the genealogy of Matthew, chapter 1:15, is Joseph with his father Jacob.  Most of the people mentioned in the genealogy of Matthew could be found in other biblical works.  However, where Matthew got these last 9 generations of names was unclear.  He must have had some source, since he was so meticulous following 1 Chronicles.  Zerubbabel was Abiud’s father.  Abiud was the father of Eliakim, while he was the father of Azor.  He, in turn was the father of Zadok, whose son was Achim.  His son was Eliud.  Eliud’s son was Eleazar whose son was Matthan.  Matthan was the father of Jacob, the father of Joseph.  None of those names are here as Luke said that Heli was the son of Matthat (τοῦ Ματθὰτ), the son of Levi (τοῦ Λευεὶ), the son of Melchi (τοῦ Μελχεὶ), the son of Jannai (τοῦ Ἰανναὶ), the son of Joseph (τοῦ Ἰωσὴφ).

The gospel preaching of John (Lk 3:18-3:18)

“Thus,

With many other exhortations,

John proclaimed

The good news gospel

To the people.”

 

Πολλὰ μὲν οὖν καὶ ἕτερα παρακαλῶν εὐηγγελίζετο τὸν λαόν·

 

Only Luke has this explanation that John the Baptist with many other exhortations (Πολλὰ μὲν οὖν καὶ ἕτερα παρακαλῶν), other than those recounted here, proclaimed the good news to the people (εὐηγγελίζετο τὸν λαόν).  Was this the same good news or gospel (εὐηγγελίζετο) that Jesus would later preach?  Luke was the only one among the other gospel writers who linked John and Jesus as relatives in chapter 1:36.  John’s mother, Elizabeth, and Jesus’ mother, Mary, were relatives of some sort, thus making their children relatives or cousins also.  They could be compared in some ways to Aaron and Moses or the later Peter and Paul.  One was superior to the other, but the other played an indispensable role.  John the Baptist was a Jewish itinerant preacher in the early first century CE.  He used baptism, some kind of dipping in water, as the central symbol or sacrament of his messianic movement.  Thus, he became known as the one who baptizes, the Baptizer, John the Baptist.  This John certainly had a relationship with Jesus, but the exact relationship between John and Jesus is also problematic.  They may have originally been co-workers.  However, they separated as Jesus went along a different route.  However, the shadow of John the Baptist appeared again and again in the biblical stories about Jesus and his apostles.  Some believe that Jesus may have been an early follower or disciple of John, but the textual indications are that John saw himself as clearly subservient to Jesus.  Some of Jesus’ early followers had previously been followers of John, such as the apostle Andrew, the brother of Simon, in John, chapter 1:40, and in the Acts of the Apostles, chapter 19:2-6.  There may have been also some contact between John the Baptist and the Qumran-Essene community, where the Dead Sea Scrolls were found.  John might have been associated with them or part of their community for a while.  Thus, John the Baptist has been revered as a prophet and a Christian saint throughout the centuries.

They find Jesus on the third day (Lk 2:46-2:46)

“After three days,

They found him

In the Temple.

He was

Sitting among

The teachers,

Listening to them

And asking them questions.”

 

καὶ ἐγένετο μετὰ ἡμέρας τρεῖς εὗρον αὐτὸν ἐν τῷ ἱερῷ καθεζόμενον ἐν μέσῳ τῶν διδασκάλων καὶ ἀκούοντα αὐτῶν καὶ ἐπερωτῶντα αὐτούς·

 

Good news!  Luke said that Joseph and Mary found Jesus after 3 days (καὶ ἐγένετο μετὰ ἡμέρας τρεῖς).  That probably means that he was found on the 3rd day since they traveled one day out and one day back on their journey.  These 3 days will play an important role in the resurrection story, because Jesus will rise from the dead after 3 days.  Thus, the distress of these parents will be like the distress of the disciples of Jesus after his death.  The parents of Jesus found him in the Temple (εὗρον αὐτὸν ἐν τῷ ἱερῷ), just like the women who found the empty tomb on the 3rd day.  Jesus, the 12-year-old was sitting in the middle or among the Temple masters or teachers (καθεζόμενον ἐν μέσῳ τῶν διδασκάλων), experts in the Jewish religion and traditions.  He was both listening to them (καὶ ἀκούοντα αὐτῶν) and asking them questions (καὶ ἐπερωτῶντα αὐτούς).  Nothing had been mentioned about his prior schooling in Nazareth, if there was any.  Had he been trained at the local synagogue in Nazareth?