He shall give them up
Until the time
When she who is in labor
Has brought forth.
Then the rest
Of his brethren
To the people of Israel.
He shall stand.
He shall feed his flock
In the strength of Yahweh,
In the majesty
Of the name of Yahweh,
They shall live secure.
Now he shall be great
To the ends of the earth.
He shall be the one of peace.”
Next Micah gave a description of this new Israelite ruler. Apparently, this would take place after a long process of pregnancy labor. Then the new ruler would be born when the rest of the people of Israel returned. This new ruler would stand with them and feed them like his own flock. He would stand in the majesty and strength of the name of Yahweh, his God. They then would live secure. This new ruler would be great, since he would be a man of peace, known to the ends of the earth. It is easy to see why many of the early Christians applied this passage to Jesus of Nazareth, born in Bethlehem.
“The wilderness shall be glad.
The dry land shall be glad.
The desert shall rejoice.
The desert shall blossom.
Like the crocus,
It shall blossom abundantly.
It shall rejoice with joy.
It shall rejoice with singing.
The glory of Lebanon shall be given to it.
The majesty of Carmel
Shall see the glory of Yahweh.
The majesty of Sharon
Shall see the majesty of our God.
Strengthen the weak hands!
Make firm the feeble knees!
Say to those who are of a fearful heart.
Do not fear!
Here is your God!
He will come with vengeance!
He will come with terrible recompense!
He will come!
He will save you!’”
Isaiah seems to indicate here that God will make the deserts bloom abundantly. The wilderness and the dry land will rejoice and be glad with singing. The glory of the cedar trees of Lebanon will be given to the areas of Carmel and Sharon in Israel, where the glory and majesty of Yahweh God will be seen. God will strengthen their weak hands and their feeble knees. Thus the cry of Isaiah to those who are fearful is that they should be strong and not afraid. Your God is coming with a vengeance to make up for past problems. He will come to save you.
“One generation shall laud your works to another.
One generation shall declare your mighty acts.
I will meditate
On the glorious splendor of your majesty.
I will meditate.
On your wondrous works.
The might of your awesome deeds
Shall be proclaimed.
I will declare your greatness.
They celebrate the fame
Of your abundant goodness.
They shall sing aloud
Of your righteousness.”
Each generation will declare the mighty acts and works of Yahweh. David will meditate on the splendor of the majesty of Yahweh and his wonderful works. His awesome deeds should be proclaimed because he is great. They should celebrate the abundant goodness of Yahweh. They should sing about his righteousness. The next 4 letters of the Hebrew alphabet are found here in italic.
I will give thanks to Yahweh,
With my whole heart,
In the company of the upright,
In the congregation.
Great are the works of Yahweh,
Studied by all who delight in them.
Full of honor and majesty is his work.
His righteousness endures forever.
He has gained renown by his wonderful deeds.”
Psalm 111 is a hymn of praise to Yahweh because he has kept his covenant with Israel. Although there is no title, this fairly short acrostic or Hebrew alphabet psalm has a letter for every line. Like the next 2 psalms, it starts with the refrain “Praise Yahweh” or the Alleluia cry, which is the Hebrew word “Hallelujah.” The psalmist will give thanks to Yahweh with his whole heart at the congregational meeting. He talked about the great works of Yahweh that delights those who study them. Yahweh is full of honor and majesty in his work. Of course, his righteousness lasts forever because he has become well known by his wonderful actions.
O my soul!
You are very great!
You are clothed with honor!
You are clothed with majesty!
You are wrapped in light
As with a garment!
You stretch out the heavens
Like a tent!
You set the beams of your chambers
On the waters!
You make the clouds your chariot!
You ride on the wings of the wind!
You make the winds your messengers!
Fire and flame are your ministers!”
Psalm 104 is a hymn to Yahweh as creator that does not have a title. However, it follows the cosmology of creation as in Genesis, chapter 1. This psalm continues with the idea of blessing Yahweh. The psalmist’s soul is to bless the great Yahweh. Yahweh is clothed with garments of honor, majesty, and light. Yahweh had stretched out the heavens like a tent. This was the classic view of creation with the beams set in the waters. The clouds were his chariots so that Yahweh rode on the wings of the winds. The winds and fires were ministering to Yahweh.
“O sing to Yahweh!
Sing a new song!
Sing to Yahweh,
All the earth!
Sing to Yahweh!
Bless his name!
Tell of his salvation
From day to day!
Declare his glory
Among the nations!
Declare his marvelous works
Among all the peoples!
Yahweh is great!
He is greatly to be praised!
He is to be revered above all gods.
All the gods of the peoples are idols.
But Yahweh made the heavens.
Honor and majesty are before him.
Strength and beauty are in his sanctuary.”
Once again, this Psalm 96 is a worship Temple psalm without any title. This psalmist calls for a new song to be sung to Yahweh. All the earth should sing to Yahweh. His name should be blessed. His salvation should be made known daily. His glory and marvels should be known among all peoples and nations. Yahweh is great. Thus he is revered over all the other idol gods. Yahweh made the heavens so that honor and majesty are due him. His strength and beauty can be seen in his sanctuary.
“Yahweh is the ruler king.
He is robed in majesty.
Yahweh is robed.
He is girded with strength.
He has established the world.
It shall never be moved.
Your throne is established from of old.
You are from everlasting.”
Psalm 93 is a very short psalm with no title as it praises God the King. This psalm is closely related to Psalm 47, as this is part of a few psalms where Yahweh is the ruler. This might have been a song sung on the vigil of the Sabbath. Yahweh is the ruler king robed in majesty. He has the strength that established the whole unmovable world. His throne was and is established forever.
“You are the most handsome of men.
Grace is poured upon your lips.
Therefore God has blessed you forever.
Gird your sword on your thigh
In your glory and majesty!
O mighty one!
The king is the most handsome man in the world. Grace sits on his lips. God has blessed him forever. His sword is on his thigh. He is the mighty one in glory and majesty. He is like a mini-god. Flattery will get you everywhere with this psalmist.
“The voice of Yahweh is over the waters.
The God of glory thunders.
He is over mighty waters.
The voice of Yahweh is powerful.
The voice of Yahweh is full of majesty.”
The voice of Yahweh is the thunder over the various and mighty waters. This powerful voice of Yahweh is full of majesty. Thunder was considered to be the voice of Yahweh in various thunderstorms.
“You meet him with rich blessings.
You set a crown of fine gold on his head.
He asked you for life.
You gave it to him.
You gave him length of days forever and ever.
His glory is great through your help.
You bestow on him splendor and majesty.
You bestow on him blessings forever.
You make him glad with the joy of your presence.
The king trusts in Yahweh.
Through the steadfast love of the Most High
He shall not be moved.”
David was blessed by Yahweh so that this seems like a psalm about David rather than from him. Yahweh gave him rich blessings, a crown of fine gold for his head, as well as a long life. He helped David by bestowing on him splendor and majesty with eternal blessings. Yahweh made David glad in his presence because the king trusted Yahweh. The steadfast love of the most high one will not be moved.