Ask for an egg! (Lk 11:12-11:12)

“If the child asks

For an egg,

Will the father

Give him

A scorpion?”

 

ἢ καὶ αἰτήσει ᾠόν, ἐπιδώσει αὐτῷ σκορπίον;

 

Luke indicated that Jesus said that if the son or the child asked for an egg (ἢ καὶ αἰτήσει ᾠόν), would the father give him a scorpion (ἐπιδώσει αὐτῷ σκορπίον)?  Of course not.  Matthew, chapter 7:10, was not quite the same.  There Jesus wanted to know if any man among them (ἢ τίς ἐστιν ἐξ ὑμῶν ἄνθρωπος) would be foolish enough to give a round stone (μὴ λίθον ἐπιδώσει αὐτῷ) instead of a loaf of bread (ἄρτον) to his son who was asking for bread (ὃν αἰτήσει ὁ υἱὸς αὐτοῦ).  Luke did not have the son ask for bread and get a stone, but he asked for an egg but got a scorpion.  In either case, it would not happen.  So too, the same can be said about the heavenly Father.  Have you ever asked for an egg?

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This is my body (Mt 26:26-26:26)

“While they were eating,

Jesus took

A loaf of bread.

He blessed it.

He broke it.

He gave it

To the disciples.

He said.

‘Take!

Eat!

This is my body!’”

 

Ἐσθιόντων δὲ αὐτῶν λαβὼν ὁ Ἰησοῦς ἄρτον καὶ εὐλογήσας ἔκλασεν καὶ δοὺς τοῖς μαθηταῖς εἶπεν Λάβετε φάγετε· τοῦτό ἐστιν τὸ σῶμά μου.

 

This is almost word for word in Mark, chapter 14:22, but in Luke, chapter 22:19, it has a little more elaboration.  In John, chapter 6:52-58, Jesus was preaching about eating the flesh of the Son of Man.  While they were eating (Ἐσθιόντων δὲ αὐτῶν) the Passover meal, Jesus took a loaf of bread (λαβὼν ὁ Ἰησοῦς ἄρτον).  He blessed it (καὶ εὐλογήσας).  He broke it into pieces (ἔκλασεν).  He gave it to the disciples (καὶ δοὺς τοῖς μαθηταῖς).  He said (εἶπεν) that they should take (Λάβετε) this bread and eat (φάγετε) it because it was his body (τοῦτό ἐστιν τὸ σῶμά μου).  This Eucharistic institution narrative may already have been in this stylized form at the time of the writing of this gospel.  There was no specific indication whether this was leavened or unleavened bread, but it was a bread loaf.  Clearly this narrative has had a profound effect on the Christian Eucharistic theological development.

The parable of the yeast (Mt 13:33-13:33)

“He told them another parable.

‘The kingdom of heaven is

Like yeast

That a woman took.

She mixed in

Three measures of flour,

Until all of it was leavened.’”

 

Ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον.

 

This parable about the yeast in bread can be found in in Luke, chapter 13:20, indicating a Q source.  Once again, the emphasis of this parable is growth from a small piece of flour to a large leavened loaf of bread because of the yeast.  Jesus, via Matthew, told them another short parable (Ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς).  The kingdom of heaven is like yeast (Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ).  A woman mixed in three measures of flour (ἣν λαβοῦσα γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία,) so that the bread was all leavened (ἕως οὗ ἐζυμώθη ὅλον).  The kingdom of heaven will be like this leavened bread, always expanding.

You give to your sons (Mt 7:9-7:10)

“Is there anyone

Among you,

Who,

If your son

Asks for bread,

Will give him

A stone?

Or if he asks

For a fish,

Will give him

A snake?”

 

ἢ τίς ἐστιν ἐξ ὑμῶν ἄνθρωπος, ὃν αἰτήσει ὁ υἱὸς αὐτοῦ ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ;

ἢ καὶ ἰχθὺν αἰτήσει, μὴ ὄφιν ἐπιδώσει αὐτῷ;

 

This saying of Jesus is nearly the same as in Luke, chapter 11:11-12, indicating a common Q source.  Jesus wanted to know if any man among them (ἢ τίς ἐστιν ἐξ ὑμῶν ἄνθρωπος) would be foolish enough to give a round stone (μὴ λίθον ἐπιδώσει αὐτῷ) instead of a loaf of bread (ἄρτον) to his son who was asking for this (ὃν αἰτήσει ὁ υἱὸς αὐτοῦ).  If the son asked for a fish (ἢ καὶ ἰχθὺν αἰτήσει), would be give him a snake or a serpent (μὴ ὄφιν ἐπιδώσει αὐτῷ)?  The answer was obvious.  No father would be that cruel to his son.  Luke did not have the son ask for bread, but for an egg that was returned as a scorpion.

Stay away from the adulterous women (Prov 6:24-6:35)

“Preserve yourself from the wife of another!

Preserve yourself from the smooth tongue of the adulteress!

Do not desire her beauty in your heart!

Do not let her capture you with her eyelashes!

A prostitute’s fee is only a loaf of bread.

But the wife of another stalks a man’s very life.

Can fire be carried in one’s bosom

Without burning one’s clothes?

Can one walk upon hot coals

Without scorching one’s feet?

So is he who sleeps

With his neighbor’s wife.

No one who touches her will go unpunished.

Thieves who steal

Only to satisfy their appetite,

When they are hungry,

Are not despised.

Yet if they are caught,

They will pay sevenfold.

They will forfeit all the goods of their house.

But he who commits adultery has no sense.

He destroys himself.

He will get wounds and dishonor.

His disgrace will not be wiped away.

Jealousy arouses a husband’s fury.

He shows no restraint when he takes revenge.

He will accept no compensation.

He refuses a bribe

No matter how great.”

This is a very long presentation on the evils of adultery. In fact, it almost seems to condone prostitution and thievery as lesser evils than adultery. Very clearly, you should stay away from the wife of another person. Watch out for her smooth tongue and eyelashes. I did not know that eyelashes were signs of beauty 2,500 years ago. The prostitute’s fee was just that of a loaf of bread. They were a lot cheaper back then. However, being involved with another man’s wife can ruin your entire life. If you play with fire, you will get burned. If you walk on hot coals, you will burn your feet. If you sleep with your neighbor’s wife, it will not go unpunished. If you stole something because you were hungry, you would have to pay for it 7 times over from the goods of your house. However, you would continue to live. However, with adultery you destroy yourself. You will be wounded, dishonored, and disgraced in a way that it will not go away. In fact, the jealous husband will not be restrained when attacking you. No compensation or bribe will make him forget. You put your life on the line. So be careful with your neighbor’s wife.