In their synagogues.
He was praised
καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.
Luke said that Jesus began to teach (καὶ αὐτὸς ἐδίδασκεν) in their synagogues (ἐν ταῖς συναγωγαῖς αὐτῶν). This is a unique statement of Luke, but the idea was present in the other gospel stories. Matthew mentioned synagogues 9 times, in chapters 4:23, 6:2, 6:5, 9:35, 10:17, 12:9, 13:54, 23:6, and 23:34, while Mark mentioned them 11 times, in chapters 1:21, 1:23, 1:29, 1:39, 3:1, 5:22, 5:36, 5:38, 12:38, 12:39, and 13:9. The synagogue was a new developing Jewish established gathering place. An assembly of Jewish people might take place in a building, since some places may not have been able to afford a special multi-purpose building. Synagogues were a new thing in the first century BCE, becoming something like a local Jewish town hall meeting place as a center of study and worship, obviously outside of Jerusalem and its Temple. There may have been some sort of Sabbath worship taking place there with readings from the Torah and the prophets, with perhaps a sermon or explanation. Jesus with his disciples went there, which would not have been unusual. However, the fact that he taught there might seem a little strange, if he was not invited. However, Luke said that Jesus was praised or glorified by everyone (δοξαζόμενος ὑπὸ πάντων).
When Sabbath came,
He taught there.”
Καὶ εἰσπορεύονται εἰς Καφαρναούμ· καὶ εὐθὺς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγὴν ἐδίδασκεν.
There is something similar to this in Luke, chapter 4:31, where Jesus was teaching on the Sabbath in Capernaum. Jesus and his entourage of at least 4 disciples went, traveled, or entered Capernaum (Καὶ εἰσπορεύονται εἰς Καφαρναούμ). When suddenly the Sabbath came (καὶ εὐθὺς τοῖς σάββασιν), Jesus entered the synagogue (εἰσελθὼν εἰς τὴν συναγωγὴν) and taught there (ἐδίδασκεν). Matthew, chapter 4:13, mentioned that Jesus set up his home in Capernaum. John, chapter 2:12, said that he went with his family to Capernaum for a few days. Capernaum was about 20 miles northeast of Nazareth, probably a fishing village of about 1,500 people at that time, on the northwest corner of the Sea of Galilee, in the old Israelite tribal territory of Zebulun and Naphtali. Synagogues were a new thing in the first century CE, something like local Jewish town hall meetings, but also as centers of study and worship, obviously outside of Jerusalem and its Temple. There may have been some sort of Sabbath worship taking place. Jesus with his disciples went there, which would not have been unusual. However, the fact that he taught there might seem a little strange, if not invited.
Yahweh said to Hosea.
Take for yourself
A wife of prostitution!
The land commits
By forsaking Yahweh.’”
The command of Yahweh to Hosea is a little strange at first sight. Yahweh God wants Hosea to take a wife, which is not odd. However, she should be a prostitute or whore. He should have children with this prostitute. Thus, the life of Hosea the prophet became symbolic in itself. The reason for the emphasis on prostitution was that the land of Israel had prostituted itself by giving up on Yahweh. The great theme of the infidelity of the Israelites was lived out by Hosea in a real symbolic way. The later prophets of Isaiah, Jeremiah, and Ezekiel would mention this infidelity of Israel also.