They laughed at Jesus (Lk 8:53-8:53)

“They laughed

At Jesus.

Because they knew

That she was dead.”

 

καὶ κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν.

 

Luke said that they laughed at Jesus (καὶ κατεγέλων αὐτοῦ), because they knew that the young girl was dead (εἰδότες ὅτι ἀπέθανεν).  This episode of the crowd laughing at Jesus is similar to what can be found in Matthew, chapter 9:24, and Mark, chapter 5:40.  Mark said that they laughed at him or ridiculed Jesus, so that he put the crowd outside.  He then took the child’s father and mother, and those who were with him, his 3 trusted apostles, in where the child was.  Jesus had gotten rid of the mourners and skeptics, as he now had the true believers with him and the little girl.  Matthew also said that mourners laughed at Jesus or ridiculed him.  This will not be the only time that people will ridicule Jesus and his disciples.  Have you ever laughed or ridiculed someone else’s religious beliefs or practices?

Advertisements

Your daughter is dead (Lk 8:49-8:49)

“While Jesus

Was still speaking,

Someone

From the synagogue leader

Came to say.

‘Your daughter

Is dead!

Do not trouble

The Teacher anymore!’”

 

Ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων ὅτι Τέθνηκεν ἡ θυγάτηρ σου, μηκέτι σκύλλε τὸν Διδάσκαλον.

 

Luke said that while Jesus was still speaking (Ἔτι αὐτοῦ λαλοῦντος), someone from the house of the synagogue leader came (ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου) to tell him (λέγων) that his daughter was dead (Τέθνηκεν ἡ θυγάτηρ σου).  They should not trouble this teacher anymore (μηκέτι σκύλλε τὸν Διδάσκαλον).  Now we are back to the original story about the dying daughter of the synagogue leader.  Mark, chapter 5:35, was similar to Luke, almost word for word, while Matthew had this little girl already dead.  Mark said that while Jesus was still speaking, some people came from the synagogue leader’s household.  They told him that his daughter was dead.  Thus, there was no need to trouble the teacher anymore.  Notice that they called Jesus “teacher.”  The idea of curing the young girl was gone, since she had died.  Thus, Matthew was right when he said that she was dead.  Have you had a tragic death in your family?

Jesus cures the young girl (Mk 5:41-5:43)

“Jesus took her

By the hand.

He said to her.

‘Talitha cum!’

Which means,

‘Little girl!

Get up!’

Immediately,

The girl got up.

She began to walk.

She was twelve years of age.

At this,

They were overcome

With amazement.”

 

καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου λέγει αὐτῇ Ταλιθὰ κούμ, ὅ ἐστιν μεθερμηνευόμενον Τὸ κοράσιον, σοὶ λέγω, ἔγειρε.

καὶ εὐθὺς ἀνέστη τὸ κοράσιον καὶ περιεπάτει· ἦν γὰρ ἐτῶν δώδεκα. καὶ ἐξέστησαν εὐθὺς ἐκστάσει μεγάλῃ.

 

This curing of the girl is similar to what can be found in Matthew, chapter 9:25, and Luke, chapter 8:54-55.  However, only Mark went into more detail by using Aramaic words to cure her.  Mark said that Jesus took her by the hand (καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου).  He then said to her (λέγει αὐτῇ), “Talitha cum (Ταλιθὰ κούμ)!” that translated means (ὅ ἐστιν μεθερμηνευόμενον) “Little girl (Τὸ κοράσιον)! Get up or arise (σοὶ λέγω, ἔγειρε)!”  Immediately (καὶ εὐθὺς), the girl arose or got up (ἀνέστη τὸ κοράσιον).  She began to walk (καὶ περιεπάτει).  She was 12 years old (ἦν γὰρ ἐτῶν δώδεκα), the same number of years that the lady suffered from the blood flow.  At this, the crowds were immediately overcome with great amazement (καὶ ἐξέστησαν εὐθὺς ἐκστάσει μεγάλῃ).  This is somewhat like the prophet Elijah who brought a child back to life in 1 Kings, chapter 17:17-24.  The use and explanation of Aramaic may indicate an oral source for this story that may have been told originally in Aramaic.  Mark felt compelled to explain this to his Greek non-Aramaic audience.

Only the family was there (Mk 5:40-5:40)

“They laughed

At Jesus.

Then he put them

All outside.

He took

The child’s father

And mother,

And those who were with him.

He went in

Where the child was.”

 

καὶ κατεγέλων αὐτοῦ. αὐτὸς δὲ ἐκβαλὼν πάντας παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ’ αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον.

 

This episode of the crowd laughing at Jesus and he telling them all to leave is similar to what can be found in Matthew, chapter 9:24-25, and Luke, chapter 8:51-53.  Mark said that they laughed at him or ridiculed him (καὶ κατεγέλων αὐτοῦ).  This will not be the only time that people ridicule Jesus and his disciples.  Jesus had the crowd of people put outside (αὐτὸς δὲ ἐκβαλὼν πάντας).  He then took the child’s father and mother, and those who were with him, his 3 trusted apostles (παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ’ αὐτοῦ,).  They went in where the child was (καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον).  Jesus had gotten rid of the mourners and skeptics, as he now had the true believers with him and the little girl.