The prophecy of Isaiah (Mk 7:6-7:7)

“Jesus said

To them.

‘Isaiah prophesied rightly

About you hypocrites!

As it is written.

‘This people honor me

With their lips,

But their hearts

Are far from me.

In vain

Do they worship me!

They teach

Human precepts

As doctrines.’”

 

ὁ δὲ εἶπεν αὐτοῖς Καλῶς ἐπροφήτευσεν Ἡσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται ὅτι Οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ·

μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων·

 

There is something similar to this in Matthew, chapter 15:7-9.  Mark indicated that Jesus said to these Pharisees (ὁ δὲ εἶπεν αὐτοῖς) that Isaiah had prophesied correctly (Καλῶς ἐπροφήτευσεν Ἡσαΐας) about them being hypocrites (περὶ ὑμῶν τῶν ὑποκριτῶν) as it was written (ὡς γέγραπται) in Isaiah.  Hypocrites were people who played a part in a drama, but who were not sincere.  This Greek quotation from Isaiah, chapter 29:13, is from the Septuagint, almost the same as in Matthew.  This oracle of Yahweh, via Isaiah, centered on insincere worship.  These Israelites adored Yahweh with their mouths and lips, but their hearts were far away.  They only praised the Lord because of human demands, as they recited rote prayers.  Jesus repeated these verses of Isaiah.  These people honored him with their lips or mouth (ὅτι Οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ).  However, their hearts were far away from him (ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ).  In a vain or useless way, they adored, worshiped, or reverenced him (μάτην δὲ σέβονταί με).  They were teaching doctrines (διδάσκοντες διδασκαλίας) that were human precepts or ordinances (ἐντάλματα ἀνθρώπων).  Thus Jesus, via Mark and Isaiah, was wailing against false worship and human precepts pretending to be divine worship and divine teachings.

The fifth vision of the golden lamp stand (Zech 4:2-4:2)

“The angel said to me.

‘What do you see?’

I said.

‘I see

A lampstand all of gold

With a bowl on the top of it.

There are seven lamps on it,

With seven lips

On each of the lamps

That are on the top of it.”

This angel that had woken up Zechariah asked him what he saw.  Then Zechariah responded that he saw a golden lampstand with a bowl on the top of it.  There were 7 lamps with 7 lips for each of the lamps.  Did this mean that God was present everywhere?

Insincere worship (Isa 29:13-29:14)

“Yahweh said.

‘These people draw near

With their mouths.

They honor me

With their lips.

However their hearts

Are far from me.

Their worship of me is

A human commandment

Learned by rote.

So I will again do

Marvelous things

With this people,

I will again do

Shocking things.

I will again do

Amazing things.

The wisdom of their wise

Shall perish.

The discernment of their discerning

Shall be hidden’”

This oracle of Yahweh, via Isaiah, centers on insincere worship. They adore the Lord with their mouths and lips, but their hearts are far away. They only praise the Lord because of human demands, as they recite rote prayers. However, Yahweh, the Lord, was going to do marvelous, amazing, and shocking things for his people. The wisdom of the wise would perish, while the discernment of the discerning was hidden.

The future just king (Isa 11:3-11:5)

“He shall not judge

By what his eyes see.

He shall not decide

By what his ears hear.

He shall judge

With righteousness.

He shall judge the poor.

He shall decide with equity

For the meek of the earth.

He shall strike the earth

With the rod of his mouth.

With the breath of his lips,

He shall kill the wicked.

Righteousness shall be the belt

Around his waist.

Faithfulness shall be the belt

Around his loins.”

Isaiah points out that not only would this future king have Davidic roots and be filled with the Spirit of Yahweh, he would be righteous and just. He would not merely judge on what he sees and hears, but with righteousness. He would judge the poor and the meek with equity. His mouth and lips would even kill the wicked ones. Righteousness and faithfulness would be his belts. Thus this future ideal king would be just and fair to all, no matter what their status was.

Description of the male lover (Song 5:10-5:16)

Female lover

“My beloved is all radiant.

He is ruddy.

He is distinguished among ten thousand.

His head is the finest gold.

His locks are wavy.

His locks are black as a raven.

His eyes are like doves,

Beside springs of water,

Bathed in milk,

Fitly set.

His cheeks are like beds of spices,

Yielding fragrance.

His lips are lilies,

Distilling liquid myrrh.

His arms are rounded gold,

Set with jewels.

His body is an ivory work,

Encrusted with sapphires.

His legs are alabaster columns,

Set upon bases of gold.

His appearance is like Lebanon,

Choice as the cedars.

His speech is most sweet.

He is altogether desirable.

This is my beloved.

This is my friend.

O daughters of Jerusalem!”

This female lover responded to the daughters of Jerusalem. She explains why her male lover is so special with a long description of him. First of all, he is radiant and ruddy. What does that mean? He is a glowing happy guy with a healthy reddish complexion. He is one in 10,000. He has a golden head with black wavy hair. His eyes are like clean white doves perfectly set in his head. His cheeks are like fragrant spices. His lips are like lilies spreading liquid myrrh. His arms are like rounded gold with jewels set in them. His body is like ivory with sapphires. His legs are like alabaster columns with golden bases as feet. He appears to be like a Lebanon cedar tree. His speech is sweet. He is quite a guy, altogether desirable. He is her beloved and her friend. That is some great description of the perfect man.

Words of the foolish (Eccl 10:12-10:15)

“Words spoken by the wise

Bring them favor.

But the lips of fools

Consume them.

The words of their mouth

Begin in foolishness.

Their talk

Ends in wicked madness.

Yet fools talk on and on.

No one knows what is to happen.

Who can tell anyone what the future holds?

The toil of fools wears them out.

They do not even know the way to town.”

Qoheleth warns us about fools. The wise know how to speak, so that they gain favors. However, the lips of the fools only consume them. Their words begin in foolishness and end in wicked madness. Fools talk on and on with many words. No one knows what is going to happen in the future. The work of fools wears them out. They are so tired and confused that they do not even know how to get to town.

Live with your neighbors (Prov 24:28-24:29)

“Do not be a witness

Against your neighbor without cause.

Do not deceive with your lips!

Do not say.

‘I will do to others

As they have done to me.

I will pay them back

For what they have done.’”

Do not cause a problem with your neighbors. Do not go to court against them with no good reason, without a cause. Do not deceive others with your lips by telling lies. Do not reverse the good you have done by using the concept of vengeance. Do not do to others what they have done to you. Do not pay them back for what they did to you. Vengeance is not yours.

Discipline your children (Prov 23:13-23:16)

“Do not withhold discipline from your children.

If you beat them with a rod,

They will not die.

If you beat him with the rod

You will save their lives from Sheol.

My child!

If your heart is wise,

My heart too will be glad.

My soul will rejoice

When your lips

Speak what is right.”

Here is the reason for the good use of discipline. You were not to withhold discipline to a child. Your children were not going to die from being beat with a stick or rod. In fact, they will be saved from the underworld Sheol. If the child has a wise heart, the heart of the parents will be glad. Parents will rejoice when the lips of their children speak what is right.

Business transactions (Prov 20:14-20:17)

“‘It is bad.

It is bad.’

Says the buyer.

Then he goes away.

Then he boasts.

There is gold.

There is an abundance of costly stones.

But the lips informed by knowledge

Are a precious jewel.

Take the garment of one

Who has given surety for a stranger.

Seize the pledge

Given as surety for foreigners.

Bread gained by deceit is sweet.

But afterward the mouth will be full of gravel.”

Here we have a series of business transactions. We have already seen the bad scales and measures. Now this is how people complain when they buy something, saying it is bad. However, when they go away they boast about the good bargain they just made. Although there are gold and precious stones, nothing is more precious than lips informed by knowledge. Then there is the problem of pledge and surety for loans. It is not a good idea to lend to strangers, especially if you are the stranger. You seem to be able to take their garments and pledges. Watch out for bread that you get by being deceitful, it may taste sweet at first, but afterwards it will be like a mouthful of gravel.