Darkness (Wis 17:1-17:6)

“Great are your judgments.

They are hard to describe.

Therefore uninstructed souls have gone astray.

When lawless people supposed

That they held the holy nation in their power,

They themselves lay as captives of darkness.

They were prisoners of a long night.

They were shut in under their roofs.

They were exiles from eternal providence.

Thinking that in their secret sins

They were unobserved

Behind a dark curtain of forgetfulness,

They were scattered.

They were terribly alarmed.

They were appalled by specters.

Not even the inner chamber

That held them

Protected them from fear.

But terrifying sounds rang out around them.

Dismal phantoms with gloomy faces appeared.

No power of fire was able to give light.

Nor did the brilliant flames of the stars avail

To illumine that hateful night.

Nothing was shining through to them,

Except a dreadful,

Self-kindled fire.

In terror

They deemed the things which

That they saw

To be worse

Than that unseen appearance.”

This is an ode to God’s power, whose great judgment is hard to describe. The uninstructed have gone astray. The lawless (ἄνομοι) refers to Egypt, while the holy nation (ἔθνος ἅγιον) is Israel. These uninstructed lawless ones (Egypt) thought that they had the holy nation in their power. However, they were the captives of darkness. They were prisoners of the long night as they were under their own roof. They were exiles from divine providence. They thought that their secret sins would be forgotten. However, they were scattered, alarmed, and appalled. They were full of fear (ἀφόβως) in this darkness. They heard terrifying sounds and saw visions (φάσματα) of gloomy ghost faces. No fire was able to break this darkness. Nothing was shining on them except their own fear. They actually thought that things were worse than what they appeared to be.

The prayer of Judas Maccabeus and his men (2 Macc 8:1-8:4)

“Meanwhile Judas, who was also called Maccabeus, and his companions secretly entered the villages. They summoned their kindred. They enlisted those who had continued in the Jewish faith. They gathered about six thousand men. They implored the Lord to look upon the people who were oppressed by all. They wanted the Lord to have pity on the temple which had been profaned by ungodly men. They wanted him to have mercy on the city that was being destroyed, and about to be leveled to the ground. They wanted the Lord to hearken to the blood that cried out to him. They wanted him to remember also the lawless destruction of the innocent babies. They wanted him to remember the blasphemies committed against his name. They wanted him to show his hatred of evil.”

Judas Maccabeus and his companions, and not just his brothers, entered the villages. There is no mention of Mattathias, the father of Judas, as if nothing happened until Judas came on the scene. This is the first mention of Judas in chapter 8, outside of the author’s preface in chapter 2 of this book. In 1 Maccabees, Judas came on the scene in chapter 3, after the death of his father, who had started the uprising. Judas gathered about 6,000 men. The first thing they did was pray to the Lord. They wanted God to look on their oppression and have pity on the Temple and its profanation. They wanted mercy for their city Jerusalem that was being leveled to the ground. They wanted God to listen to the innocent blood crying out to him from innocent babies. They wanted him to remember the blasphemies against his name and all the other evils that was going on.

Preparing for the battle of Beth-horon (1 Macc 3:16-3:22)

“When Seron approached the ascent of Beth-horon, Judas went out to meet him with a small company. But when they saw the army coming to meet them, they said to Judas.

‘How can we?

Few as we are,

How can we fight against so great and so strong a multitude?

We are faint,

We have eaten nothing today.’

Judas replied.

‘It is easy for many to be hemmed in by a few,

In the sight of heaven,

There is no difference between saving by many or by few.

It is not on the size of the army that victory in battle depends,

But strength comes from heaven.

They come against us in great insolence and lawlessness.

They want to destroy us, our wives, and our children.

They want to despoil us.

However, we fight for our lives and our laws.

He himself will crush them before us.

As for you,

Do not be afraid of them.’”

This is like a pep talk before the battle. Beth-horon was in the northwest corner of the Benjamin territory that might have close to the town of Modein since it was about 12 miles northwest of Jerusalem. Judas’ men said that they were too few to fight a battle against so many Syrian troops. They said that they were hungry and faint. Judas Maccabeus responded that there was no difference between a big army and a small army because strength comes from heaven. They were insolent and lawless. They wanted to destroy us, our wives, and our children. They wanted to get rid of us. However, we fight for our lives and our laws. They should not be afraid because the God of heaven in on their side.