The spiritual worship (Dan 3:16-3:17)

“Yet with a contrite heart,

With a humble spirit,

May we be accepted,

As though it were

With burnt offerings

Of rams,

Of bulls,

With tens of thousands

Of fat lambs!

Such may our sacrifice be

In your sight,

Today!

May we unreservedly

Follow you!

No shame

Will come

To those

Who trust in you!”

Thus, Azariah pointed out that their religion must become more spiritual than cultic, without a Temple to offer sacrifices. With a contrite heart and humble spirit, Azariah asked that his attitude might take the place of the cultic burnt offerings of rams, bulls, and lambs. He wanted his attitude to be the equivalent of ritual sacrifices. He did not want shame to come to those who trusted in God and followed his commandments. This is a clear movement away from the ritual temple worship.

The new moon offerings (Ezek 46:6-46:8)

“On the day

Of the new moon,

The prince shall offer

A young bull

Without blemish.

He shall offer

Six lambs

With a ram,

Which shall be

Without blemish.

As a grain offering,

He shall provide

An ephah

With the bull.

He shall provide

An ephah

With the ram.

With the lambs,

He may provide

As much as he wishes,

Together with a hin of oil

For each ephah.

When the prince enters,

He shall go in

By the vestibule

Of the gate.

He shall go out

By the same way.”

Besides the Sabbath, the other regular festival was the monthly new moon sacrifice. The lunar calendar was based on the 28-day cycle of the moon. Once again, the prince was responsible for furnishing the animals and the grain offerings, as on the Sabbath. He was to take an unblemished bull with 6 lambs and an unblemished ram for the burnt offerings. He was to offer them up with a grain offering. He too had to provide an ephah of grain (2/3rds of a bushel) with the bull and the ram. However, this prince could decide how much grain went with the lambs, but there had to be a gallon or hin of oil for each ephah of grain. The prince would enter and leave at the same gate.

Eat and drink well (Ezek 39:18-39:20)

“‘You shall eat

The flesh

Of the mighty!

You shall drink

The blood

Of the princes

Of the earth!

You shall eat

Rams,

Lambs,

Goats,

Bulls,

All of them fatlings

Of Bashan.

You shall eat fat

Until you are filled.

You shall drink blood

Until you are drunk.

I am preparing

This sacrificial feast

For you.

You shall be filled

At my table

With horses,

With charioteers,

With warriors,

With all kinds of soldiers.’

Says Yahweh God.”

What were they going to do at this great festival? Yahweh God said that they were going to eat the flesh of the mighty and drink the blood of the earthly princes in some symbolic way. However, they were also going to have some real food with rams, lambs, goats, and bulls from the great grazing land on the east side of the Jordan River in Bashan. They were going to eat until they were full and drink until they were drunk. Gluttony and drunkenness was not a problem since Yahweh was preparing this sacrificial feast for them. With them at the table would be horses, charioteers, warriors, and all kinds of soldiers. However, I don’t know why.

Arabia (Ezek 27:21-27:21)

“Arabia,

With all the princes

Of Kedar,

Were your favored dealers

In lambs,

Rams,

Goats.

They did business

With you

In these things.”

The princes of the Arabian Peninsula were the favorite trading partners of Tyre as regards livestock, especially lambs, rams, and goats. The princes of Kedar referred to those dark skinned Arabs who were descendants of Ishmael that lived in the northwestern section of the Arabian Peninsula.

The defeat of Babylon (Jer 51:38-51:40)

“‘Like lions,

They shall roar together.

They shall growl

Like lions’ whelps.

While they are inflamed,

I will set out their drink.

I will make them drunk,

Until they become merry.

I will make them sleep

A perpetual sleep.

They will never wake.’

Says Yahweh.

‘I will bring them down

Like lambs

To the slaughter,

Like rams,

Or like goats.’”

The mighty lion Babylon will no longer roar or growl. They will be reduced to young baby lions, whelps. They would get drunk and be merry until they fell into a perpetual sleep. Thus they will never wake up again. They will be like lambs, rams, and goats brought to the slaughter. They would not realize what hit them.

The vengeance on Babylon (Jer 51:34-51:37)

“‘Like lions,

They shall roar together.

They shall growl

Like lions’ whelps.

While they are inflamed,

I will set out their drink.

I will make them drunk,

Until they become merry.

I will make them sleep

A perpetual sleep.

They will never wake.’

Says Yahweh.

‘I will bring them down

Like lambs

To the slaughter,

Like rams,

Or like goats.’”

The mighty lion Babylon will no longer roar or growl. They will be reduced to young baby lions, whelps. They would get drunk and be merry until they fell into a perpetual sleep. Thus they will never wake up again. They will be like lambs, rams, and goats brought to the slaughter. They would not realize what hit them.

 

Opposition to worship cults (Isa 66:3-66:4)

“Whoever slaughters an ox is

Like one who kills a human being.

Whoever sacrifices a lamb is

Like one who breaks a dog’s neck.

Whoever presents a cereal offering is

Like one who offers swine’s blood.

Whoever makes a memorial offering

Of frankincense is

Like one who blesses an idol.

These have chosen their own ways.

They take delight in their abominations.

I also will choose to mock them.

I will bring upon them

What they fear.

Because,

When I called,

No one answered.

When I spoke

They did not listen.

But they did

What was evil in my sight.

They chose

What did not please me.”

Yahweh seems to rebuke those who sacrifice animals, saying that killing oxen is like killing humans. If they sacrificed lambs, they are sacrificing dogs. A grain offering was compared to unclean pig’s blood. The use of the frankincense was compared to worshiping idols. They have chosen their own ways that are an abomination to Yahweh. He would continue to mock and punish them because no one answered when he called. No one listened when he spoke. They continued to do evil and not please God.

The appearance of God (Isa 40:9-40:11)

“Get you up to a high mountain!

O Zion!

Herald of good tidings!

Lift up your voice with strength!

O Jerusalem!

Herald of good tidings!

Lift it up!

Fear not!

Say to the cities of Judah!

‘Here is your God!’

See!

Yahweh God comes with might.

His arm rules for him.

His reward is with him.

His recompense is before him.

He will feed his flock

Like a shepherd.

He will gather the lambs in his arms.

He will carry them in his bosom.

He will gently lead the mother sheep.”

Somehow, Second Isaiah was going to present the people with God. God had been unknown, but now he wants to reveal himself. Isaiah, and then Mount Zion, and finally Jerusalem were to go to a high mountain. They were to be the herald of good tidings. They were to announce in a loud voice to the cities of Judah that God was there to be seen. How they would be heard is not clear, but they were not to be afraid. Yahweh would come with his might to rule and to reward. He was going to be like a good shepherd feeding his flock, gathering and carrying the lambs, while gently leading the pregnant sheep.

The Moabites seek refuge in Judah (Isa 16:1-16:2)

“Send lambs

To the ruler of the land,

From Sela,

By way of the desert,

To the mount

Of the daughter of Zion.

Like fluttering birds,

Like scattered nestlings,

So are the daughters of Moab

At the fords of the Arnon.”

The Moabites were going to send lambs to the ruler of Judah at Mount Zion. They were going to send these lambs from Sela, the capital of Edom, another country south of Moab that was supposedly descended from Lot’s daughters. These lambs would go via the desert. Meanwhile, the daughters or women of Moab were at the banks of the Arnon River that was on the borders between Moab and the Reuben territory. There they were like fluttering birds or young nestling birds waiting for help or a place to land. The Moabites were appealing to Judah and Jerusalem.

Futile sacrificial offerings (Isa 1:11-1:13)

“‘What to me

Is the multitude of your sacrifices?’

Says Yahweh.

‘I have had enough

Of burnt offerings

Of rams.

I have had enough

Of burnt offerings

Of the fat of fed beasts.

I do not delight

In the blood of bulls.

I do not delight

In the blood of lambs.

I do not delight

In the blood of goats.

When you come

To appear before me,

Who asked this

From your hand?

Trample my courts no more.

Bringing offerings is futile.

Incense is an abomination to me.’”

In a total rejection of the priestly Levitical Israelite line that stressed the importance and necessity of sacrificial offerings, Yahweh, via Isaiah, seems to call all of the Temple sacrifices useless. Why were there multitudes of sacrifices? Yahweh, the Lord, had had enough of priestly burnt offerings of rams, fatten animals, blood, bulls, lambs, and goats. Who asked you to bring all these animals? Why, of course it was God’s law, the Torah, especially the books of Exodus, Leviticus, and Numbers. It was a common theme as late as the wisdom literature. Here is an opposite strain of thought. Yahweh did not want his courts trampled, but that was what the law called for. This is a strong condemnation of incense, which was praised throughout all the other biblical writings because of its sweet smell. What a stunning reversal against the Torah!