Look at my son (Lk 9:38-9:38)

“Just then,

A man

From the crowd

Shouted out.

‘Teacher!

I beg you

To look at my son!

He is my only child.’”

 

καὶ ἰδοὺ ἀνὴρ ἀπὸ τοῦ ὄχλου ἐβόησεν λέγων Διδάσκαλε, δέομαί σου ἐπιβλέψαι ἐπὶ τὸν υἱόν μου, ὅτι μονογενής μοί ἐστιν,

 

Luke said that just then a man from the crowd shouted out (ἰδοὺ ἀνὴρ ἀπὸ τοῦ ὄχλου ἐβόησεν λέγων) “Teacher (Διδάσκαλε)!”  He begged Jesus to look at his son (δέομαί σου ἐπιβλέψαι ἐπὶ τὸν υἱόν μου) who was his only child (ὅτι μονογενής μοί ἐστιν).  Jesus and Luke had an affection for only children.  This story of the man with the incurable son can be found in all 3 synoptic gospels, Matthew, chapter 17:15, Mark, chapter 9:17-18, and here in Luke, but there are minor differences in all 3 accounts.  Mark said that it was someone from the crowd who spoke to Jesus, not a kneeling man as in Matthew.  This man addressed Jesus as “Teacher (Διδάσκαλε),” like Luke, and not as “Lord (Κύριε)” as in Matthew.  He had brought his son to Jesus because his son had a spirit that made him unable to speak.  He was not immediately identified as an epileptic, but as a mute person.  Matthew said that a man approached Jesus and knelt before him.  Only Matthew has this man kneel in front of Jesus.  Thus, this was a kneeling man, not someone from the crowd yelling out to Jesus.  This man addressed Jesus as the Lord (Κύριε).  He wanted Jesus to have mercy on his son, who was an epileptic, not mute.  Epileptics were often considered to be possessed by the devil.  Even today, we are still unsure of the exact cause of epilepsy seizures.  This man’s son suffered very badly.  He often fell into a fire and into water.  Have you ever known a chronically sick child?

The man with a son unable to speak (Mk 9:17-9:17)

“Someone

From the crowd

Answered him.

‘Teacher!

I brought you

My son.

He has a spirit

That makes him

Unable to speak.”

 

καὶ ἀπεκρίθη αὐτῷ εἷς ἐκ τοῦ ὄχλου Διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρὸς σέ, ἔχοντα πνεῦμα ἄλαλον·

 

The story of the man with the incurable son can be found in all 3 synoptic gospels, Matthew, chapter 17:15, Luke, chapter 9:38, and here in Mark, but there are minor differences in all 3 accounts.  Here it is someone from the crowd who answered Jesus (καὶ ἀπεκρίθη αὐτῷ εἷς ἐκ τοῦ ὄχλου), not a kneeling man as in Matthew.  This man addressed Jesus as “Teacher (Διδάσκαλε),” and not as “Lord (Κύριε)” as in Matthew.  He had brought his son to Jesus (ἤνεγκα τὸν υἱόν μου πρὸς σέ).  His son had a spirit that made him unable to speak (ἔχοντα πνεῦμα ἄλαλον).  He was not immediately identified as an epileptic, but as a mute person.

The disciples could not heal the epileptic (Mt 17:15-17:16)

“The kneeling man said.

‘Lord!

Have mercy on my son!

He is an epileptic!

He suffers terribly!

He often falls

Into the fire.

He often falls

Into the water.

I brought him

To your disciples.

But they were not able

To cure him.’”

 

καὶ λέγων Κύριε, ἐλέησόν μου τὸν υἱόν, ὅτι σεληνιάζεται καὶ κακῶς ἔχει· πολλάκις γὰρ πίπτει εἰς τὸ πῦρ καὶ πολλάκις εἰς τὸ ὕδωρ.

καὶ προσήνεγκα αὐτὸν τοῖς μαθηταῖς σου, καὶ οὐκ ἠδυνήθησαν αὐτὸν θεραπεῦσαι.

 

The story of the man with the incurable epileptic son can be found in all 3 synoptic gospels, Mark, chapter 9:17-18, Luke, chapter 9:38-40, and here in Matthew, but there are minor differences in all 3 accounts.  Here it is the kneeling man, and not someone from the crowd who yells out to Jesus.  He addressed Jesus as the Lord (καὶ λέγων Κύριε).  He wanted Jesus to have mercy on his son (ἐλέησόν μου τὸν υἱόν), who was an epileptic (ὅτι σεληνιάζεται).  Epileptics were often considered to be possessed by the devil.  Even today, we are still unsure of the exact cause of epilepsy seizures.  This man’s son suffered very badly (καὶ κακῶς ἔχει).  He often fell into a fire (πολλάκις γὰρ πίπτει εἰς τὸ πῦρ) and into water (καὶ πολλάκις εἰς τὸ ὕδωρ).  Then there is the kicker that he had asked Jesus’s disciples to cure his son (καὶ προσήνεγκα αὐτὸν τοῖς μαθηταῖς σου), but they were not able to cure him (καὶ οὐκ ἠδυνήθησαν αὐτὸν θεραπεῦσαι).  Why were the disciples of Jesus unable to cure his son?