Amos was told to leave Israel (Am 7:11-7:13)

“Thus Amos has said.

‘Jeroboam shall die

By the sword!

Israel must go

Into exile

Away from his land!’

Amaziah said

To Amos.

‘O seer!

Go!

Flee away

To the land

Of Judah!

Earn your bread there!

Prophesy there!

But never again prophesy

At Bethel!

It is the king’s sanctuary.

It is a temple

Of the kingdom.’”

Amos had said that King Jeroboam II would die by the sword. Amos had also said that Israel would go into exile. Thus, Amaziah, the main priest at Bethel, told Amos to go back to Judah. There he could earn his keep and prophesize. However, he was to never again prophesize at Bethel, since that was the king’s sanctuary, the temple for the northern kingdom of Israel. This northern priest wanted Amos to go south to Judah, since he did not like what Amos was saying.

Amaziah (Am 7:10-7:10)

“Then Amaziah,

The priest of Bethel,

Sent to King Jeroboam

Of Israel,

Saying.

‘Amos has conspired

Against you

In the very center

Of the house of Israel.

The land is not able

To bear

All his words.’”

Amaziah, the priest of Bethel, went to see King Jeroboam II to tell him that Amos was conspiring against him, right in the heartland of the house of Israel. He said that the people of the land should not hear his words. Obviously, this indicated that Amos was prophesizing before 743 BCE, the death of King Jeroboam II.

The terrible punishment (Am 6:12-6:14)

“Do horses run

On rocks?

Does one plow the sea

With oxen?

But you have turned

Justice

Into poison.

You have turned

The fruit of righteousness

Into wormwood.

You who rejoice

In Lo-debar!

You who say,

‘Have we not

By our own strength

Taken Karnaim

For ourselves?’

Indeed,

I am raising up

Against you

A nation.

O house of Israel!’

Says Yahweh!

The God of hosts!

They shall oppress you

From Lebo-Hamath

To the Wadi Arabah.”

Amos asked whether horses could run on rocks? Do you send oxen to plow the sea? While this may seem stupid, it is not sillier than turning justice into poison or the sweetness of righteousness into the bitterness of wormwood, which the Israelites had done. While the Israelite King Jeroboam II (783-743 BCE) had captured Lo-debar and Karnaim on the west side of the Jordan, that happiness would come to an end. They thought that they had done it by themselves. Now Yahweh, the God of heavenly armies, was going to send the Assyrians to wipe out the northern kingdom of the house of Israel, from its northern border in Syria at Lebo-Hamath to the southern border of the Wadi Arabah. Yahweh, the God of heavenly hosts, would put an end to the northern kingdom of Israel.

Title of this book (Am 1:1-1:1)

“The words of Amos,

Who was among

The shepherds of Tekoa.

This is what he saw

Concerning Israel,

In the days of King Uzziah

Of Judah.

This was

In the days of King Jeroboam,

The son of King Joash,

Of Israel,

Two years

Before the earthquake.”

This book was written by the prophet Amos. Apparently, he was a shepherd from Tekoa, a small village in Judah. However, he seemed to be talking about the powerful northern kingdom of Israel when King Jeroboam II (783-743 BCE), the son of King Joash (798-783 BCE), was the king of Israel. At that same time, the king of Judah was King Uzziah (781-740 BCE). This all took place 2 years before the earthquake. However, it is difficult to precisely date this earthquake, but it could probably be around 760-750 BC.

The son of Hosea is called Jezreel (Hos 1:3-1:5)

“Gomer conceived.

She bore him a son.

Yahweh said to him,

‘Name him Jezreel!

In a little while,

I will punish

The house of Jehu

For the blood of Jezreel.

I will put an end

To the kingdom

Of the house of Israel.

On that day,

I will break

The bow of Israel

In the valley of Jezreel.’”

Gomer then conceived and bore a son. Yahweh, spoke directly to Hosea. He told him to name his son, Jezreel, meaning that God sows. All the children of this union between Hosea and Gomer will have symbolic prophetic names. In a little while, Yahweh was going to punish the house of Jehu, who had been king nearly a century earlier in 841-814 BCE. The current king of Israel, King Jeroboam II (783-743 BCE) was a descendant of King Jehu. Jezreel was also the name of the royal palace where King Jehu had killed the descendants of King Omri (885-874 BCE). The dynasty of King Jehu actually ended with the son of King Jeroboam II, King Zachariah in 743 BCE, after the death of King Jeroboam. Yahweh also said that the house of Israel would come to an end, which it did in 724 BCE. Thus, Yahweh was going to break the bow of Israel in Jezreel, the northern royal palace. Jezreel was also the name of the valley of Megiddo. The so-called history of the northern Israelite kings, especially King Jehu, can be found in 2 Kings, chapters 9-10.

The title of Hosea (Hos 1:1-1:1)

“The word of Yahweh

Came to Hosea,

The son of Beeri.

This was in the days

Of King Uzziah,

Of King Jotham,

Of King Ahaz,

Of King Hezekiah,

Kings of Judah.

This was in the days

Of King Jeroboam.

The son of Joash,

The king of Israel.”

Hosea was a prophet during the last days of the kingdom of Israel in the 8th century BCE. He also was the earliest Israelite written prophet that we know of. This work of Hosea is considered the first of the 12 minor prophets. In a classic prophetic phrase, the word of Yahweh came to Hosea, the son of Beeri, who may have been a prophet himself. At that time, the kings of Judah were King Uzziah (781-740 BCE), King Jotham (740-736 BCE), King Ahaz (736-716 BCE), and King Hezekiah (716-687 BCE), spanning nearly 100 years. Meanwhile, the king of Israel mentioned here was only King Jeroboam II (783-743 BCE), the son of King Joash (798-783 BCE). That would eliminate all the Judean kings after King Uzziah. The last 4 kings of Israel were King Menahem, (743-738 BCE), King Pekahiah (738-737 BCE), King Pekah (737-732 BCE), and King Hoshea (732-724 BCE), but they were not mentioned here.