The Samaritan (Lk 10:33-10:33)

“But a Samaritan,

While traveling,

Came near him.

When he saw him,

He was moved

With pity.”

 

Σαμαρείτης δέ τις ὁδεύων ἦλθεν κατ’ αὐτὸν καὶ ἰδὼν ἐσπλαγχνίσθη,

 

Luke continued his unique story.  Jesus said that a Samaritan (Σαμαρείτης), while traveling (δέ τις ὁδεύων), came near to this wounded man (ἦλθεν κατ’ αὐτὸν).  When he saw him (καὶ ἰδὼν), he was moved with pity (ἐσπλαγχνίσθη).  Who then is this Samaritan?  Samaritans lived in Samaria, between Judea and Galilee.  This was the territory that had been formerly assigned to Ephraim and Manasseh.  The Samaritans were part of the former Northern Kingdom of Israel with the city of Samaria as their capital city, after the death of Solomon.  There was an example of kindness by the northern tribes in 2 Chronicles, chapter 28:12-15, but that was long before the bitterness set in between Samaria and Judea.  Over time, since the 8th century BCE, they had become a distinct ethnic group that was in dispute with the Judean Jews, since the territory of Samaria was between Judea and Galilee.  They became bitter enemies with the Jews of Judea in particular.  Luke showed Jesus interacting with the Samaritans more than any of the other gospel writers.  Luke had uniquely mentioned that Jesus had gone into some Samaritan villages in chapter 9:52-56.  It might even be questioned, why would this Samaritan be on the road between Jericho and Jerusalem?  Nevertheless, this unnamed Samaritan like the unnamed priest and Levite, came on the scene.  Unlike the other two prominent Jewish religious leaders, this Samaritan was moved with pity.  Samaritans were the underclass among the Judeans.  They worshiped a false Jewish God with their Samaritan Torah at the destroyed Mount Gerizim.  They were not at the top of Jewish society, quite the opposite.  Can someone at the bottom of a society do anything good?

The crowd follows Jesus (Lk 9:11-9:11)

“The crowds

Found out

About him.

They followed Jesus.

He welcomed them.

He spoke to them

About the kingdom of God.

He healed

Those who needed

To be cured.”

 

οἱ δὲ ὄχλοι γνόντες ἠκολούθησαν αὐτῷ· καὶ ἀποδεξάμενος αὐτοὺς ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ Θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο.

 

Luke said that the crowds found out where Jesus was (οἱ δὲ ὄχλοι γνόντες) and followed him (ἠκολούθησαν αὐτῷ).  Thus, Jesus welcomed them (καὶ ἀποδεξάμενος αὐτοὺς) and spoke to them (ἐλάλει αὐτοῖς) about the kingdom of God (περὶ τῆς βασιλείας τοῦ Θεοῦ).  He healed those who needed to be cured (καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο).  A similar statement can be found in all four gospels, Matthew, chapter 14:14, Mark chapter 6:34, and John, chapter 6:2, plus here.  Jesus continued his mission of compassion.  Mark said that when Jesus went ashore, he saw a great crowd, without any indication of the size of this crowd.  He then had compassion for them.  However, instead of curing the people as in Matthew and Luke, Mark had Jesus talk to them as being sheep without a shepherd, as in Matthew, chapter 9:36.  Then Jesus began to teach the people many things, rather than heal them.  The emphasis in Mark here was on teaching rather than healing.  Matthew, on the other hand, said that Jesus continued his mission of compassion by curing the ill and the sick people.  When Jesus went ashore, he saw a great crowd.  He then had compassion for them, so that he cured the feeble and ill people.  One of the great acts of kindness of Jesus was curing people of their diseases or sicknesses.  How do you treat sick people?

Be merciful! (Lk 6:36-6:36)

“Be merciful!

Even as your Father

Is merciful.”

 

Γίνεσθε οἰκτίρμονες, καθὼς ὁ Πατὴρ ὑμῶν οἰκτίρμων ἐστίν

 

The result of the kindness of God was that the followers of Jesus should also be merciful (Γίνεσθε οἰκτίρμονες), even as their Father is merciful (καθὼς ὁ Πατὴρ ὑμῶν οἰκτίρμων ἐστίν).  Matthew, chapter 5:48, had Jesus say that they should be perfect, like their heavenly Father by loving and greeting everyone.  Only Matthew had this emphasis on perfection, completeness, or maturity, while Luke had Jesus emphasize mercy.  Would you rather be merciful or perfect?

You will always have poor people (Mk 14:7-14:7)

“You will always

Have the poor

With you.

You can show

Kindness to them

Whenever you wish.

But you will not always

Have me.”

 

πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ’ ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοῖς εὖ ποιῆσαι, ἐμὲ δὲ οὐ πάντοτε ἔχετε.

 

This is almost word for word in Mathew, chapter 26:11, and somewhat similar to John, chapter 12:8.  Mark indicated that Jesus said that they would always have poor people with them (πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ’ ἑαυτῶν).  In other words, there would be no immediate solution to the difficulties of poverty that has persisted for over 2,000 years.  Mark also indicated that Jesus added that they were able to do kind or good acts to the poor whenever they wished or wanted (καὶ ὅταν θέλητε δύνασθε αὐτοῖς εὖ ποιῆσαι).  However, Jesus reminded them in the first person singular that they would not always have him (ἐμὲ δὲ οὐ πάντοτε ἔχετε).

 

True judgments (Zech 7:8-7:10)

“The word of Yahweh

Came to Zechariah,

Saying.

‘Thus says Yahweh of hosts.

Render true judgments!

Show kindness

To one another!

Show mercy

To one another!

Do not oppress

The widows!

Do not oppress

The orphans!

Do not oppress

The aliens!

Do not oppress

The poor!

Do not devise evil

In your hearts

Against one another!’”

This oracle of Yahweh came to Zechariah.  Yahweh of hosts told him to tell the people that they should render true justice in the land, since they should show kindness and mercy toward each other.  They were not to oppress the widows, the orphans, the aliens, and the poor people.  They should not devise evil in their hearts against each other.  This is good old be kind and nice to each other.

Some proverbs (Sir 40:12-40:17)

“All bribery

Will be blotted out.

All injustice

Will be blotted out.

But good faith

Will last forever.

The wealth of the unjust

Will dry up like a river.

The wealth of the unjust

Will crash like a loud clap

Of thunder in a storm.

A generous person

Has cause to rejoice.

Lawbreakers

Will utterly fail.

The children of the ungodly

Put out few branches.

They are unhealthy roots

On sheer rock.

The reeds by any water

Or river bank

Are plucked up

Before any grass.

Kindness is

Like a garden of blessings.

Almsgiving endures forever.”

Sirach utters some proverbs or sayings about injustice and life. Bribery and injustice will be blotted out, but good faith will last forever. The wealth of the unjust will disappear like a dried up river or thunder in a storm, here today, but gone tomorrow. Generous people should rejoice, while the lawbreakers will fail. The children of the ungodly will have few branches because their unhealthy roots are on solid rocks so they will have no yield. They are like reeds near water that is plucked before the grass. Kindness, on the other hand, grows into a garden of blessings. Then too almsgiving endures forever.

Stay away from these consultants (Sir 37:10-37:11)

“Do not consult anyone

Who regards you with suspicion!

Hide your intentions

From those who are jealous of you!

Do not consult with

A woman about her rival!

Do not consult with

A coward about war!

Do not consult with

A merchant about business!

Do not consult with

A buyer about selling!

Do not consult with

A miser about generosity!

Do not consult with

A merciless person about kindness!

Do not consult with

An idler about any work!

Do not consult with

A seasonal laborer about completing his work!

Do not consult with

A lazy servant about a big task!

Pay no attention

To any advice they give!”

Now Sirach is specific about whom you should avoid as counselors. Avoid anyone who is suspicious or jealous of you. Don’t consult with a woman about her rivals, a coward about war, a merchant or a buyer about business selling, a miser about generosity, a merciless person about kindness, an idler, seasonal laborers, or lazy servants about completing big work tasks. Pay no attention to any of these people and their advice.

The divine judge (Sir 17:15-17:24)

“Their ways are always known to him.

They will not be hid from his eyes.

Their ways from youth tend towards evil.

They are unable

To make for themselves hearts of flesh

In place of their stony hearts.

In the division of nations of the whole earth

He appointed a ruler for every nation.

But Israel is the Lord’s own portion.

Being his firstborn,

He brings them up with discipline.

He allots to them

The light of his love.

He does not neglect them.

All their works are as clear

As the sun before him.

His eyes are continually upon their ways.

Their iniquities are not hidden from him.

All their sins are before the Lord.

The Lord is gracious.

He knows how they were formed.

He has not left them.

He has not abandoned them.

But he has spared them.

One’s almsgiving is

Like a signet ring with the Lord.

He will keep a person’s kindness

Like the apple of his eye.

Afterward he will rise up.

He will repay them.

He will bring their recompense on their heads.

Yet to those who repent,

He grants a return.

He encourages those who are losing hope.”

The Lord is a diving judge. He knows human ways. You cannot hide from him. He appointed rulers for the various countries, but he is the ruler of Israel. Since the time of the Exile in the 6th century BCE, there was no king of Israel. As Israel is the first born, the Lord has disciplined and loved Israel. He would not neglect them as he watches them continually. Their works are as clear as the sun. They cannot hide their sins, but he has not abandoned them. Almsgiving is like the Lord’s ring. Kindness is the apple of his eye. However, he will repay them for their sins. Nevertheless, those who repent can return. In fact, he tries to encourage those who are losing hope.

Take care of your father (Sir 3:10-3:16)

“Do not glorify yourself

By dishonoring your father.

Your father’s dishonor

Is no glory to you.

The glory of one’ father

Is one’s own glory.

It is a disgrace for children

Not to respect their mother.

My child!

Help your father in his old age!

Do not grieve him

As long as he lives.

Even if his mind fails,

Be patient with him!

Because you have all your faculties

Do not despise him!

Kindness to a father

Will not be forgotten.

Kindness to a father

Will be credited to you against yours sins.

In the day of your distress

It will be remembered in your favor.

Like frost in fair weather,

Your sins will melt away.

Whoever forsakes his father

Is like a blasphemer.

Whoever angers his mother

Is cursed by the Lord.”

Continuing the theme of taking care of parents, you should not consider dishonoring your father as a glory to you. It is a disgrace not to honor your mother also. You should help your father in his old age. You should not bother him. Be patient with him, even if his mind fails and you have all your faculties. The kindness to a father will be credited against your sins. When you are in trouble, it will be remembered in your favor. Like frost melting in sunny weather, your sins will melt away. However, if you forsake your father, that is like a blasphemy. If you anger your mother, you will be cursed by God.

Difference between Egypt and Israel (Wis 16:1-16:4)

“Therefore those people were deservedly punished

Through such creatures.

They were tormented by a multitude of animals.

Instead of this punishment,

You allowed kindness to your people.

You prepared quails to eat.

This was a delicacy to satisfy

The desire of their appetite.

Thus those people,

When they desired food,

Might lose the least remnant of their appetite.

Thus the odious creatures were sent to them.

Meanwhile your people,

After suffering want a short time,

Might partake of delicacies.

It was necessary

That upon those oppressors

Inescapable want should come.

At the same time

To these others,

It was merely shown

How their enemies were being tormented.”

These last few chapters will continue the parallels between Egypt and Israel, without explicitly mentioning them by name. The Egyptians are referred to as “those people or oppressors (οἱ ἐχθροὶ),” while the Israelites are called “your people (τὸν λαόν σου).” Those people were punished (ἐβασανίζοντο) with a multitude of animals. Odious creatures were sent to them. On the other hand, God showed kindness to his people. He sent quails for them to eat as in Numbers, chapter 11. Thus the Israelites had delicacies, while the Egyptians lost their appetite in their torments.