The wife of Chuza,
As well as many others,
Provided for them
Out of their resources.”
καὶ Ἰωάνα γυνὴ Χουζᾶ ἐπιτρόπου Ἡρῴδου καὶ Σουσάννα καὶ ἕτεραι πολλαί, αἵτινες διηκόνουν αὐτοῖς ἐκ τῶν ὑπαρχόντων αὐταῖς.
Luke also uniquely mentioned Joanna (καὶ Ἰωάνα), the wife of Chuza (γυνὴ Χουζᾶ), Herod’s steward (ἐπιτρόπου Ἡρῴδου), and Susanna (καὶ Σουσάννα). He also said that many other women (καὶ ἕτεραι πολλαί) provided or ministered for them at table (αἵτινες διηκόνουν αὐτοῖς) out of their means, possessions, or resources (ἐκ τῶν ὑπαρχόντων αὐταῖς). Joanna shows up again with Mary Magdalene in the resurrection story of Luke, chapter 24:10. She must have been a woman of means because her husband had an important role at the court of King Herod Antipas of Galilee as his head steward. The name Susanna only appears here among all the canonical gospels, but a Susanna played a role in the Book of Daniel. However, there were other women, not explicitly named, who provided for Jesus and his followers with their money or resources. In other words, there was a small entourage of women who traveled with Jesus, probably providing the food for him and his disciples, since they were not called disciples themselves. What should be the role of women as followers of Jesus?
The women went out.
From the tomb.
Had seized them.
They said nothing
They were afraid.”
καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου, εἶχεν γὰρ αὐτὰς τρόμος καὶ ἔκστασις· καὶ οὐδενὶ οὐδὲν εἶπαν· ἐφοβοῦντο γάρ.
This text is similar to Matthew, chapter 28:8, but there they left with joy and fear and told the other disciples. Luke, chapter 24:10, had Mary Magdalene, Joanna, Mary, the mother of James, and the other women tell the apostles about the resurrection. In John, chapter 20:2, Mary Magdalene told Peter and the other beloved disciple about Jesus’ resurrection. Here Mark said that these 3 women, left or fled from the tomb (καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου) with both terror and amazement (εἶχεν γὰρ αὐτὰς τρόμος καὶ ἔκστασις). However, they did not tell anyone (καὶ οὐδενὶ οὐδὲν εἶπαν) because they were so afraid (ἐφοβοῦντο γάρ). This seems to be in contradiction with the other 3 gospel stories.
They left the tomb
And great joy.
καὶ ἀπελθοῦσαι ταχὺ ἀπὸ τοῦ μνημείου μετὰ φόβου καὶ χαρᾶς μεγάλης ἔδραμον ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ.
This text is similar to Mark, chapter 16:8-10, but there the whole question of the short and long ending of Mark comes up. In verse 8, the scared women do not tell anyone, then in verse 9, they told Peter and his friends, and then in verse 10, Mary Magdalene told those who had been mourning his death. Luke, chapter 24:10, had Mary Magdalene, Joanna, Mary, the mother of James, and the other women tell the apostles about the resurrection. John, chapter 20:2, had only Mary Magdalene tell Peter and the other beloved disciple about Jesus’ resurrection. Clearly Mary Magdalene was involved in these incidents at the tomb. Here Matthew said that these women, Mary Magdalene and the other Mary, left the tomb quickly (καὶ ἀπελθοῦσαι ταχὺ ἀπὸ τοῦ μνημείου) with both fear and grace or great joy (μετὰ φόβου καὶ χαρᾶς μεγάλης). They ran to tell the disciples of Jesus what had happened to him (ἔδραμον ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ). Thus, the resurrection of Jesus became common knowledge to the male disciples of Jesus via these women, Mary Magdalene in particular.