They were shamed (Lk 13:17-13:17)

“When Jesus said this,

All his opponents

Were put to shame.

The entire crowd

Was rejoicing

At all the wonderful things

That he was doing.”

 

καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ’ αὐτοῦ.

 

Luke uniquely indicated that when Jesus said this (καὶ ταῦτα λέγοντος αὐτοῦ), all his opponents (πάντες οἱ ἀντικείμενοι αὐτῷ,) were put to shame (κατῃσχύνοντο).  The entire crowd (καὶ πᾶς ὁ ὄχλος) was rejoicing (ἔχαιρεν) at all the wonderful things that he was doing (ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ’ αὐτοῦ).  Jesus had turned this Jewish synagogue crowd around.  Now they were rejoicing and happy about him curing this crippled woman on the Sabbath.  So ends this unique story of Luke about curing the crippled woman on the Sabbath.  What do you think is the relationship between sickness and satanic possession?

 

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Jairus comes forward (Mk 5:22-5:22)

“Then one of the leaders

Of the synagogue,

Named Jairus,

Came forward.

He saw Jesus.

He fell at his feet,

And worshipped him.”

 

καὶ ἔρχεται εἷς τῶν ἀρχισυναγώγων, ὀνόματι Ἰάειρος, καὶ ἰδὼν αὐτὸν πίπτει πρὸς τοὺς πόδας αὐτοῦ,

 

This episode about the healing of this synagogue leader’s daughter can be found in Matthew, chapter 9:18 and Luke, chapter 8:40.  Matthew never mentioned his name, but Luke did, just like Mark here.  Mark said that one of the leaders of the synagogue (καὶ ἔρχεται εἷς τῶν ἀρχισυναγώγων), named Jairus (ὀνόματι Ἰάειρος) came forward.  Seeing Jesus, he fell at the feet of Jesus, as if to worship him (καὶ ἰδὼν αὐτὸν πίπτει πρὸς τοὺς πόδας αὐτοῦ).  Technically, the Jewish synagogue did not have structured roles, but Jairus was obviously an important person in some unnamed synagogue that might have been close by.