No more questions (Mk 12:34-12:34)

“When Jesus saw

That he answered wisely,

He said to him.

‘You are not far

From the kingdom of God.’

After that,

No one dared

To ask Jesus

Any question.”

 

καὶ ὁ Ἰησοῦς, ἰδὼν αὐτὸν ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ Θεοῦ. καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.

 

This saying of Jesus is unique to Mark, except for the ending.  When Jesus saw that this Scribe (καὶ ὁ Ἰησοῦς, ἰδὼν αὐτὸν) had answered wisely (ὅτι νουνεχῶς ἀπεκρίθη), he said to him (εἶπεν αὐτῷ) that he was not far from the kingdom of God (Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ Θεοῦ.).  After that, no one dared to ask Jesus any questions (καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι).  This is one of the few times in the gospel stories where there is a kind word for any of the Jewish Scribes.

 

The new and the old treasures (Mt 13:52-13:52)

“Jesus said to them.

‘Therefore,

Every scribe,

Who has been trained

For the kingdom of heaven is

Like the master of a household.

He brings out of his treasure

What is new

And what is old.’”

 

ὁ δὲ εἶπεν αὐτοῖς Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.

 

Only Matthew has this parable about the trained scribe with his new and old treasures.  Jesus said to his disciples (ὁ δὲ εἶπεν αὐτοῖς) that all the scribes are trained disciples for the kingdom of heaven (Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τῶν οὐρανῶν).  Matthew seems to be more positive to the Jewish scribes than to the Jewish Pharisees.  This implies that a trained scribe in the Old Testament law had become a disciple of Jesus.  Thus, like the master of a household (ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ), he brought some things that were new and others that were old from his treasure (ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά).  The reference to old and new indicates that Matthew thought that the old covenant was still in effect, but that there would be new things for the early Christians on top of the old Torah.