Jesus Christ

March 3, 2019

Prediction about the death and resurrection (Lk 9:22-9:22)

“Jesus said.

‘The Son of Man

Must undergo

Great suffering.

He will be rejected

By the elders,

By the chief priests,

And by the Scribes.

He will be killed.

On the third day,

He will be raised up.’”

 

εἰπὼν ὅτι Δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆνα

 

Luke indicated that Jesus said to his disciples (εἰπὼν) that the Son of Man had to undergo great suffering (ὅτι Δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν).  He would be rejected (καὶ ἀποδοκιμασθῆναι) by the elders or presbyters (ἀπὸ τῶν πρεσβυτέρων), the chief priests (καὶ ἀρχιερέων), and by the Scribes (καὶ γραμματέων).  He would be killed (καὶ ἀποκτανθῆναι), but on the third day (καὶ τῇ τρίτῃ ἡμέρᾳ), he would be raised up (ἐγερθῆνα).  Jesus began to talk about his future suffering that can be found in all 3 synoptic gospels, Matthew, chapter 16:21-23, Mark, chapter 8:31-33, and here.  All this took place right after Peter’s strong profession of faith.  Notice that the synoptics gospel writers did not blame the Pharisees or the Sadducees for the suffering and death of Jesus.  There also was no mention of the Roman authorities.  Mark said that Jesus began to teach them that it was necessary that the Son of Man undergo many great sufferings.  Jesus used the term “Son of Man” in Luke and Mark to refer to himself not “Jesus Christ,” as in Matthew.  He was going to be rejected by the elders or presbyters, the chief priests, and the Scribes.  Eventually, he would be killed.  There was no mention of Jesus going to Jerusalem here.  After 3 days, he would rise again.  Matthew disliked Jerusalem with everything and everybody attached to it.  For the first time he used the full name of Jesus Christ (Ἰησοῦς Χριστὸς).  From that time on, after Jesus had put Peter in charge, Jesus Christ began to show or let his disciples know that he had to go to Jerusalem.  There he would undergo great suffering from the Israelite Jerusalem elders or presbyters, the chief priests, and the Scribes.  Eventually, he would be killed, but he would be raised up on the 3rd day.  Clearly, this was a prediction about the future suffering, death, and resurrection of Jesus.  Whom do you blame for the death of Jesus Christ?

March 3, 2019

Tell no one (Lk 9:21-9:21)

“Jesus sternly ordered them.

He commanded them

Not to tell anyone.”

 

ὁ δὲ ἐπιτιμήσας αὐτοῖς παρήγγειλεν μηδενὶ λέγειν τοῦτο,

 

Luke said that Jesus sternly ordered them (ὁ δὲ ἐπιτιμήσας αὐτοῖς) and commanded them (παρήγγειλεν) not to tell anyone (μηδενὶ λέγειν τοῦτο).  This warning about the messianic secret can be found in all 3 synoptic gospels, Matthew, chapter 16:20, Mark, chapter 8:30, and here.  However, this warning came right after Peter’s response in Mark and Luke, since they did not have the unique Matthew comment about the reward for Peter.  Jesus, in some ironic way, did not want the people to know that he was the Messiah or the Christ.  Thus, the name “Jesus Christ” did not take hold until after his death and resurrection.  Mark simply said that Jesus sternly ordered, instructed, or charged his disciples that they were not to tell anyone that Jesus was the Christ or the Israelite Messiah.  Matthew also said that Jesus sternly ordered, instructed, or charged his disciples so that they were not to tell anyone that he was the Christ or the Israelite Messiah, just like he had done earlier.  This messianic secret was even stronger in Mark.  Only the elite followers of Jesus knew that he was the Christ messiah, much like a gnostic special knowledge.  How much knowledge do you have about Jesus?

September 25, 2018

Jesus says to tell no one (Mk 8:30-8:30)

“Jesus sternly

Ordered them

Not to tell

Anyone

About him.”

 

καὶ ἐπετίμησεν αὐτοῖς ἵνα μηδενὶ λέγωσιν περὶ αὐτοῦ.

 

This warning about the messianic secret can be found in all 3 synoptic gospels, Matthew, chapter 16:20, Luke, chapter 9:21, and here.  However, this warning came right after Peter’s response in Mark and Luke, since they did not have the unique Matthew reward for Peter.  Jesus, in some ironic way, did not want the people to know that he was the Messiah or the Christ.  Thus, the name “Jesus Christ” did not take hold until after his death and resurrection.  Mark said that Jesus sternly ordered, instructed, or charged his disciples (καὶ ἐπετίμησεν αὐτοῖς) that they were not to tell anyone about Jesus (ἵνα μηδενὶ λέγωσιν περὶ αὐτοῦ) that he was the Christ or the Israelite Messiah.  Only the elite followers of Jesus knew that he was the Christ messiah, much like a gnostic special knowledge.

August 27, 2018

The Messianic secret (Mk 3:12-3:12)

“Jesus sternly ordered them

Not to make him known.”

 

καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ αὐτὸν φανερὸν ποιήσωσιν.

 

Mark said that Jesus strictly or sternly ordered, rebuked, chided, warned or admonished these unclean spirits (καὶ πολλὰ ἐπετίμα αὐτοῖς) that they should not make it known that he was the Son of God (ἵνα μὴ αὐτὸν φανερὸν ποιήσωσιν).  This warning about the messianic secret can be found in all 3 synoptic gospels.  Jesus, in some ironic way, did not want the people to know that he was the Messiah, the Christ, or the Son of God.  Thus, the name “Jesus Christ” did not take hold until after his death and resurrection.  Only these unclean spirits and a few elite followers of Jesus knew that he was the Christ messiah, the Son of God, much like a gnostic special knowledge.  Somehow, Jesus had power over these unclean spirits.

May 18, 2018

The future of Jesus (Mt 16:21-16:21)

“From that time on,

Jesus Christ began

To show

His disciples

That he must go

To Jerusalem.

He would undergo

Great suffering

At the hands

Of the elders,

The chief priests,

And the Scribes.

He would be killed.

However,

On the third day

Be raised up.”

 

Ἀπὸ τότε ἤρξατο Ἰησοῦς Χριστὸς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν εἰς Ἱεροσόλυμα ἀπελθεῖν καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.

 

Jesus began to talk about his future suffering that can be found in all 3 synoptic gospels, Mark, chapter 8:31, Luke, chapter 9:22, and here, almost word for word.  Notice that Matthew and the other synoptics do not blame the Pharisees or the Sadducees for the suffering and death of Jesus.  There also was no mention of Roman authorities.  Matthew disliked Jerusalem and everything and everybody attached to it.  For the first time he used the full name of Jesus Christ (Ἰησοῦς Χριστὸς).  From that time on (Ἀπὸ τότε), after Jesus had set up Peter in charge, Jesus Christ began to show or let his disciples know (ἤρξατο Ἰησοῦς Χριστὸς δεικνύειν τοῖς μαθηταῖς αὐτοῦ) that he had to go to Jerusalem (ὅτι δεῖ αὐτὸν εἰς Ἱεροσόλυμα ἀπελθεῖν).  There he would undergo great suffering (καὶ πολλὰ παθεῖν) from the Israelite Jerusalem elders or presbyters (ἀπὸ τῶν πρεσβυτέρων), the chief priests (καὶ ἀρχιερέων), and the Scribes (καὶ γραμματέων).  Eventually, he would be killed (καὶ ἀποκτανθῆναι), but he would be raised up on the 3rd day (καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι).

May 17, 2018

The Messianic secret (Mt 16:20-16:20)

“Then Jesus sternly instructed

The disciples

Not to tell anyone

That he was the Christ.”

 

τότε ἐπετίμησεν τοῖς μαθηταῖς ἵνα μηδενὶ εἴπωσιν ὅτι αὐτός ἐστιν ὁ Χριστός.

 

This warning about the messianic secret can be found in all 3 synoptic gospels, Mark, chapter 8:30, Luke, chapter 9:21, and here.  However, this warning came right after the Peter’s response in Mark and Luke since they did not have the unique Matthew reward for Peter.  Jesus, in some ironic way, did not want the people to know that he was the Messiah or the Christ.  Thus, the name “Jesus Christ” did not take hold until after his death and resurrection.  Then Jesus sternly ordered, instructed, or charged his disciples (τότε ἐπετίμησεν τοῖς μαθηταῖς) that they were not to tell anyone (ἵνα μηδενὶ εἴπωσιν) that he was the Christ (ὅτι αὐτός ἐστιν ὁ Χριστός) or the Israelite Messiah, just like he had done in chapter 8:4 and chapter 12:16.  This messianic secret was even stronger in Mark.  Only the elite followers of Jesus knew that he was the Christ messiah, much like a gnostic special knowledge.