The father of Uzziah.
The father of Jotham.
The father of Ahaz.
The father of Hezekiah.
The father of Manasseh.
The father of Amos.
The father of Josiah.
The father of Jechoniah
And his brothers,
At the time of the deportation
Ἰωρὰμ δὲ ἐγέννησεν τὸν Ὀζείαν, Ὀζείας δὲ ἐγέννησεν τὸν Ἰωαθάμ, Ἰωαθὰμ δὲ ἐγέννησεν τὸν Ἄχαζ, Ἄχαζ δὲ ἐγέννησεν τὸν Ἐζεκίαν, Ἐζεκίας δὲ ἐγέννησεν τὸν Μανασσῆ, Μανασσῆς δὲ ἐγέννησεν τὸν Ἀμώς, Ἀμὼς δὲ ἐγέννησεν τὸν Ἰωσείαν, Ἰωσείας δὲ ἐγέννησεν τὸν Ἰεχονίαν καὶ τοὺς ἀδελφοὺς αὐτοῦ ἐπὶ τῆς μετοικεσίας Βαβυλῶνος.
The chronology of the Judean kings, as found in 1 and 2 Kings, and 1 Chronicles, chapter 3, picks up with Amaziah’s son, Azariah (Ὀζείαν) or Uzziah who ruled from about 781-740 BCE. However, here it says that Joram (Ἰωρὰμ) was his father when Joram was the father of Ahaziah. Uzziah had a son named Jotham (Ἰωαθάμ) who ruled from about 740-736 BCE. His son Ahaz (Ἄχαζ) ruled from about 736-716 BCE. His son Hezekiah (Ἐζεκίαν) ruled from about 716-687 BCE. His son Manasseh (Μανασσῆ) ruled from about 687-642 BCE. His son Amon or Amos (Ἀμώς) ruled from about 642-640 BCE. His son Josiah (Ἰωσείαν) ruled from about 640-609 BCE. Many of Josiah’s sons would rule Judah. His son Johanan, Jehoahaz or Shallum ruled for just one year about 609 BCE. His brother (τοὺς ἀδελφοὺς), Josiah’s son Jehoiakim or Eliakim ruled from 609-598 BCE. His son Jehoiachin, Coniah or Jeconiah (Ἰεχονίαν) ruled for less than a year about 598 BCE. Zedekiah or Mattaniah, brother of Jehoiakim and son of Josiah, ruled from about 598-587 BCE until the beginning of the Babylonian captivity (ἐπὶ τῆς μετοικεσίας Βαβυλῶνος). The Greek text used the term “begat” (ἐγέννησεν) to represent the relationships between these 8 men. However, it seems perfectly acceptable to simply call them the father instead of saying “fathered them.”
The father of Rehoboam.
The father of Abijah.
The father of Asaph.
The father of Jehoshaphat.
The father of Joram.”
Σολομὼν δὲ ἐγέννησεν τὸν Ῥοβοάμ, Ῥοβοὰμ δὲ ἐγέννησεν τὸν Ἀβιά, Ἀβιὰ δὲ ἐγέννησεν τὸν Ἀσάφ, Ἀσὰφ δὲ ἐγέννησεν τὸν Ἰωσαφάτ, Ἰωσαφὰτ δὲ ἐγέννησεν τὸν Ἰωράμ.
I Chronicles, chapter 3 lists the kings of Judah, based on 1 Kings and 2 Kings. Based on those 2 books, there was no disruption in the lineage of David via Solomon to all the kings of Judah before the Exile, since there were no revolutions in the southern kingdom of Judah. The son of Solomon (Σολομὼν) was Rehoboam (Ῥοβοάμ) who ruled from about 931-913 BCE. His son Abijah (Ἀβιά,) or Abijam ruled from about 913-911 BCE. His son Asaph (Ἀσάφ) or Asa ruled from about 911-870 BCE. His son Jehoshaphat (Ἰωσαφάτ) ruled from about 870-848 BCE. His son Joram (Ἰωράμ) or Jehoram ruled from about 848-841 BCE. The Greek text used the term “begat” (ἐγέννησεν) to represent the relationships between these 5 men. However, it seems perfectly acceptable to simply call them the father instead of saying “fathered them.” Now there was a gap in this genealogy from 841-781 BCE, since there was no mention of Ahaziah, Azariah or Jehoahaz who only ruled for less than a year in 741 BCE. Actually, his mother Athaliah, ruled for about 6 years until her grandson Joash or Jehoash ruled from about 835-796 BCE. Joash’s son, Amaziah ruled from about 796-781 BCE. Perhaps this gap in the chronology of the kings was done to keep the numbers down to 14.
“Yahweh aroused the anger of the Philistines and the Arabs who are near the Ethiopians against King Jehoram. They came up against Judah. They invaded Judah. They carried away all the possessions they found that belonged to the king’s house. They took his sons and his wives, so that no son was left to him except Jehoahaz, his youngest son.”
Once again, this was not in 2 Kings. Yahweh aroused those pesky Philistines and Arabs on the southern border close to Egypt. They invaded Judah and took away all of the king’s possession, including his sons and wives. Only the youngest son Jehoahaz remained. Things do not look good for Judah or King Jehoram.
“In the thirty-seventh year of King Joash of Judah, King Joash son of King Jehoahaz began to reign over Israel in Samaria. He reigned sixteen years. He also did what was evil in the sight of Yahweh. He did not depart from all the sins of King Jeroboam son of Nebat, by which he caused Israel to sin, but he walked in them.”
So like the 2 kings named Jehoram, for about 2 years there were 2 different kings named Joash in Judah and Israel. King Joash of Israel ruled for 16 years, while young King Joash of Judah had ruled for 40 years. This Israelite king walked in the ways of the evil King Jeroboam, causing Israel to sin.