interpretation

March 27, 2019

The Pharisee dinner (Lk 11:37-11:37)

“While Jesus

Was speaking,

A Pharisee

Invited Jesus

To dine with him.

Thus,

Jesus went in.

He took his place

Reclining at the table.”

 

Ἐν δὲ τῷ λαλῆσαι ἐρωτᾷ αὐτὸν Φαρισαῖος ὅπως ἀριστήσῃ παρ’ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν

 

Luke uniquely indicated that while Jesus was speaking (Ἐν δὲ τῷ λαλῆσαι), a Pharisee invited Jesus (ἐρωτᾷ αὐτὸν Φαρισαῖος) to dine with him (ὅπως ἀριστήσῃ παρ’ αὐτῷ).  Thus, Jesus went in and took his place reclining at the table (εἰσελθὼν δὲ ἀνέπεσεν).  This is the second of 3 times that Jesus will uniquely have a dinner with a Pharisee, earlier in chapter 7:36 and later in chapter 14:1.  Earlier Luke had said that one of the Pharisees asked Jesus to eat with him.  Thus, Jesus went into the Pharisee’s house.  He took his place reclining at the table.  Then the sinful woman appeared.  In each case, the Pharisees were watching Jesus very closely.  However, he must have been on speaking terms with these Jewish leaders to get this invitation.  Thus, the hostility with the Pharisees did not seem to be personal but rather theological or philosophical over their interpretation of the divine role in Jewish life.  Matthew, chapter 15:1, and Mark, chapter 7:1, had a confrontation with the Pharisees and the Scribes who came to Jesus from Jerusalem.  The Pharisees were a political party, a social movement, and a religious school of thought that became the basis for later Rabbinic Judaism.  They had their own expert explanations of Jewish law that sometimes appeared to be hypocritical or arrogant, with the letter of the law above its spirit.  They had a form of Judaism that extended beyond the Temple.  These Pharisees in the New Testament continually engaged in conflicts with Jesus and his disciples.  However, here it will be personal confrontation at a dinner party.  Do you have dinner with people that you disagree with?

February 12, 2019

Eating with the Pharisees (Lk 7:36-7:36)

“One of the Pharisees

Asked Jesus

To eat

With him.

Jesus went

Into the Pharisee’s house.

He took his place

Reclining at the table.”

 

Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων ἵνα φάγῃ μετ’ αὐτοῦ· καὶ εἰσελθὼν εἰς τὸν οἶκον τοῦ Φαρισαίου κατεκλίθη.

 

Luke uniquely said that one of the Pharisees asked Jesus (Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων) to eat with him (ἵνα φάγῃ μετ’ αὐτοῦ).  Thus, Jesus went into the Pharisee’s house (καὶ εἰσελθὼν εἰς τὸν οἶκον τοῦ Φαρισαίου).  He took his place reclining at the table (κατεκλίθη).  According to Luke, this is the 1st of 3 times that Jesus ate with a Pharisee, with the others coming later in chapter 11:37 and 14:1.  In each case, the Pharisees were watching Jesus very closely.  However, he must have been on speaking terms with these Jewish leaders to get this invitation.  Thus, the hostility with the Pharisees did not seem to be personal but rather theological or philosophical over their interpretation of the divine role in Jewish life.  Do you have philosophical differences with any of your friends?

February 23, 2018

The Divinity – Humanity Debate

What do you think about Jesus?  Some people believe that Jesus was just a human legend, another good guy.  Jesus could not work miracles nor tell the future and did not have divine power.  Others have underplayed the humanity of Jesus, emphasizing his divinity with all its powers.  In the minds of many, Jesus and God are one and the same.  The emphasis of one or the other aspect of Jesus can be a detriment to a true understandable belief in Jesus Christ.  The traditional Christian teaching has been that Jesus is truly human and truly divine at the same time.  Jesus Christ is the full authentic expression of the divinity in an individual human.  The object of Christian faith is Jesus Christ.  We find the authentic expression of Jesus Christ in Scripture.  The interpretation of Jesus Christ can be found in a Christian Church, since there have been various interpretations about Jesus Christ’s saving role.

 

 

February 14, 2018

Medieval approach to the Bible

The Vulgate Bible (382-384 CE) was the inspired true word of God in an incomprehensible Latin, the language of the educated people.  The biblical texts appeared in scarce manuscript form in the Middle Ages.  Few people had access to read the Bible, because most were illiterate.  Most people were content to glean the Bible stories from paintings, stain glass windows, passion plays, and preaching.  There was never any question as to its interpretation since the educated Church leaders, who had studied the Bible, pronounced what the correct traditional understanding of the Bible was.

February 1, 2018

Human Authors

The Bible is the record of the Hebrew people and early Christians.  These human authors worked under the influence of God’s Spirit and at the same time under the influence of their community and culture.  Why these words?  Christians believe that this is God’s meaning in human words in content and message.  The cultural history and empirical science was true for their particular time.  History is always an interpretation.  Science is always experimenting finding new ways to do things.  The divine message of God transcends time and space, since it has an eternal ring to it that goes beyond the human authors and their words.

August 21, 2017

The queen talked about the importance of Daniel (Dan 5:11-5:12)

“There is a man

In your kingdom,

Who is endowed

With a spirit

Of the holy gods.

In the days

Of your father,

He was found to have

Enlightenment,

Understanding,

Wisdom,

Like the wisdom

Of the gods.

Your father,

King Nebuchadnezzar,

Made him chief

Of the magicians,

Of the enchanters,

Of the Chaldeans,

Of the diviners.

He had

An excellent spirit,

Knowledge,

Understanding.

He was able

To interpret dreams,

To explain riddles,

To solve problems.

These were found

In this Daniel,

Whom the king named

Belteshazzar.

Now let Daniel

Be called!

He will give

The interpretation.’”

This queen seemed to know all about Daniel and his ability to interpret dreams, probably because she was the queen mother. She reminded King Belshazzar that his father or grandfather, King Nebuchadnezzar, had found Daniel to have enlightenment, understanding, and wisdom, like the wisdom of the gods. Thus, he made Daniel the chief of the magicians, the enchanters, the Chaldeans, and the diviners. It is not clear why he was not still the chief. This Daniel had an excellent spirit, like that of gods, to interpret dreams, explain riddles, and solve problems. The former king gave him a new name, Belteshazzar. She said that this Belteshazzar should be called to give an interpretation to this mysterious writing.

August 17, 2017

The dream was for the king’s enemies (Dan 4:19-4:19)

“Belteshazzar answered.

‘My lord!

May the dream

Be for those

Who hate you!

Its interpretation is

For your enemies!’”

Belteshazzar or Daniel replied by calling King Nebuchadnezzar, his lord. He told the king that this dream was for those who hated him. The interpretation would surely please his enemies. In other words, there would not be good news here.

August 3, 2017

Arioch brings Daniel to the king (Dan 2:25-2:25)

“Then Arioch quickly

Brought Daniel

Before the king.

He said to the king.

‘I have found

Among the exiles

From Judah

A man who can tell

The king

The interpretation.’”

Arioch quickly responded to Daniel. He brought him right away to the king. Then he told the king that he had found this Judean exile who was willing to give an interpretation to his dream.

March 25, 2017

The faces of the four living creatures (Ezek 1:10-1:11)

“As for the appearance

Of their faces,

Each had

The face

Of a human being

In front.

Each had

The face

Of a lion

On the right side.

Each had

The face

Of an ox

On the left side.

Each had

The face

Of an eagle

At the back.

Such were their faces.

Their wings

Were spread out above.

Each creature

Had two wings.

Each wing

Touched the wing

Of another.

The two wings

Covered their bodies.”

Each creature had the face of a human being in front. Then there was a face of a lion on the right side with a face of an ox on the left side. In the back was the face of an eagle. Interesting enough this is similar to the idea of cherubim in Assyrian and Babylonian times. They had a statue of a god who had the head of a human, the body of a lion, the paws of an ox, with wings. This same symbolism was later taken up as the symbols of the four Christian evangelists, as well as the 4 creatures of the apocalypse in the Book of Revelation. There is also the interpretation that these animal heads symbolize mobility, intelligence, and strength. Their wings were spread out above each of these creatures, so that they touched each other. Thus these wings covered the bodies of these creatures.

February 11, 2015

Reading from the book of Moses (Neh 8:4-8:8)

“The scribe Ezra stood on a wooden platform that had made for this purpose. Beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand. Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam stood on his left hand. Ezra opened the book in the sight of all the people. He was above all the people. When he opened it all the people stood up. Ezra blessed Yahweh, the great God! All the people answered. ‘Amen, Amen!’ They lifted up their hands. Then they bowed their heads as they worshiped Yahweh with their faces to the ground. Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, the Levites, helped the people to understand the law, while the people remained in their places. They read from the book, from the law of God, with interpretation. They gave the sense, so that the people understood the reading.”

Ezra the scribe stood on a wooden platform or tower so that they could hear and see him. This was similar to the special bronze platform of King Solomon in 2 Chronicles, chapter 6.   He had 6 people on his right side and 7 on his left side. Of the 6 on the right side Maaseiah will be also one of those instructing the people. All the others just appear here although there are numerous other biblical people with the same names. On the left side, Pedaiah, Malchijah, and Meshullam had helped with the wall. Hashum and Zechariah were from important returning families, while very little is known about Mishael and Hashbaddanah. He opened the book, probably the Book of Deuteronomy, but it is not clear. Everyone stood up as he opened the book, much like Roman Catholics stand for the reading of the Gospel of Jesus. There was the great ‘Amen’ at the end of Ezra’s blessing of Yahweh. They lifted up their hands to pray and then bowed their heads to the ground, much like the Muslim prayer position. There was another group who helped the people to understand the law. They seem to be important Levite family members, especially Jeshua, Bani, Azariah, and Hanan. Only Jamin appears here and nowhere else, while Akkub was a gatekeeper. They gave an interpretation of the law so that the people could understand it. Some commentators indicate that this might have been a translation into Aramaic, since the book was written in Hebrew. However, it could have been a commentary also.