Anger and insults (Mt 5:22-5:22)

“But I say to you!

That everyone angry

With his brother

Shall be liable

To judgment.

Whoever insults

His brother

By calling him

Empty-headed

Without brains

Shall be liable

To the Sanhedrin council.

Whoever says.

‘You impious fool!’

Shall be liable

To the hell of fire.”

 

ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει· ὃς δ’ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ’ ἂν εἴπῃ Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.

 

Matthew once again showed the importance of this saying of Jesus with “But I say or tell you (ἐγὼ δὲ λέγω ὑμῖν)!” This time it is about anger and insults. Anyone who was angry with his brother would be liable to the local Jewish council judgment (ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει). If he insulted his brother, by calling him, an empty head without brains (ὃς δ’ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά), he was liable to the Jerusalem Sanhedrin Council (ἔνοχος ἔσται τῷ συνεδρίῳ). Calling someone a “Ῥακά” was a worse crime than a mere insult. If he called his brother an insensitive non-religious or impious fool (ἔσται τῷ συνεδρίῳ ὃς δ’ ἂν εἴπῃ Μωρέ), the punishment for this outrageous insult would be to be thrown into to the fiery hell (ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός). The Greek term “Μωρέ” developed into the English term moron. The Greek word for hell “γέενναν” or the English Gehenna was based on the Hebrew word Gehinnom that was the name of the valley south of Jerusalem where burning child sacrifices would take place. There seemed to be 3 stages of punishment, depending on what they had said to their brother. Insulting them was bad. Calling them empty-headed was worse. But worst of all was calling them an insensitive non-religious fool. Be careful what you say to your brother or sister.

Things to be ashamed of (Sir 41:17-41:23)

“Be ashamed of sexual immorality before your father or mother!

Be ashamed of a lie before a prince or a ruler!

Be ashamed of a crime before a judge or a magistrate!

Be ashamed of a breach of the law before the congregation!

Be ashamed of a breach of the law before the people!

Be ashamed of unjust dealing before your partner!

Be ashamed of unjust dealing before or your friend!

Be ashamed of theft in the place where you live!

Be ashamed of breaking an oath before the truth of God!

Be ashamed of breaking an agreement before the truth of God!

Be ashamed of leaning on your elbow at meals!

Be ashamed of surliness in receiving!

Be ashamed of surliness in giving!

Be ashamed of silence before those who greet you!

Be ashamed of looking at a prostitute!

Be ashamed of rejecting the appeal of a relative!

Be ashamed of taking away someone’s portion!

Be ashamed of taking away someone’s gift!

Be ashamed of gazing at another man’s wife!

Be ashamed of meddling with his maidservant!

Do not approach her bed!

Be ashamed of abusive words before friends!

Do not be insulting after making a gift!

Be ashamed of repeating what you hear!

Be ashamed of revealing secrets!

Then you will show proper shame.

Then you will find favor with everyone.”

Sirach indicates a long list of things that you should really be ashamed of. They include sexual immorality, lying, crimes, law breaking, unjust dealings, theft, and breaking oaths before your parents, rulers, judges, congregations, friends, roommates, and God. Besides these actions, you should also be ashamed of bad manners at meals, surliness when giving and receiving gifts, being silent when greeted, looking at prostitutes, refusing your relatives, taking someone’s gift, gazing an someone’s wife, meddling with the female servants, abusive words among friends, insulting other’s gifts, repeating what you hear, and betraying secrets. These are the proper things to be ashamed of so that everyone will like you.

Gifts (Sir 18:15-18:18)

“My child!

Do not mix reproach

With your good deeds!

Do not spoil your gift

By harsh words!

Does not the dew give relief

From the scorching heat?

So a word is

Better than a gift.

Indeed,

Does not a word

Surpass a good gift?

Both are to be found

In a gracious man.

A fool is ungracious.

A fool is abusive.

The gift of a grudging giver

Makes the eyes dim.”

Be careful when you are giving gifts that your words and attitude not betray your good deed. Do not criticize when you are doing good deeds. Don’t spoil your gifts with unkind words. Just like the morning dew gives relief from the later noon day heat, so too a nice word might be better than a good gift, and even surpass it. The gracious man offers both good words and good gifts. On the other hand, the fool is both ungracious and insulting. People do not look favorably on a grudging giver.