The attack of the angry lovers (Ezek 23:25-23:26)

“I will direct

My indignation

Against you.

Thus they may deal

With you

In fury.

They shall cut off

Your nose.

They shall cut off

Your ears.

Your survivors

Shall fall

By the sword.

They shall seize

Your sons.

They shall seize

Your daughters.

Your survivors

Shall be devoured

By fire.

They shall also strip you

Of your clothes.

They will take away

Your fine jewels.”

Yahweh was going to let his indignation against Jerusalem be dealt out by the angry former lovers of Jerusalem. They would deal with her in all their anger. They would cut off her nose and ears. Anyone that survived would be killed by the sword. They were going to seize her sons and daughters. Anyone who survived all this would be devoured by fire. Finally, they would strip Jerusalem of all her clothes and fine jewels. These angry former lovers would carry out Yahweh’s will.

The wrath of Yahweh (Ezek 22:31-22:31)

“‘Therefore

I have poured out

My indignation

Upon them.

I have consumed them

With the fire

Of my wrath.

I have returned

Their conduct

Upon their heads.’

Says Yahweh God.”

The result was that Yahweh, their God, poured out his wrath and indignation on their heads.  He consumed them with a fire from his anger.  There was no appeasing Yahweh.

The unclean land (Ezek 22:23-22:24)

“The word of Yahweh

Came to me.

‘Son of man!

Say to her!

You are a land

That is not cleansed.

You are a land

Not rained upon

In the day of indignation.’”

Once again there is another oracle that Yahweh gave to Ezekiel, the son of man. He was to tell the people of Jerusalem that they were a land that was not clean. There was no rain to cleanse them on the day of Yahweh’s indignation.

The anger of Yahweh (Isa 30:27-30:28)

“See!

The name of Yahweh

Comes from far away.

It burns with his anger,

In thick rising smoke.

His lips are

Full of indignation.

His tongue is

Like a devouring fire.

His breath is

Like an overflowing stream

That reaches up to the neck.

He sifts the nations

With the sieve of destruction.

He places on the jaws of the people

A bridle that leads them astray.”

Is this an allusion to the Assyrians as they attack Jerusalem? The name of Yahweh comes from a distance. Could this be an indication of the far off Assyrians? Or was this Yahweh himself angry? He burns with anger so that smoke is rising up. His lips and tongue were full of indignation and fire. His breath was like an overflowing stream that reached to your neck. He used a sieve to sift out the destruction of the various nations. He placed a bridle on the jaws of the people to lead them in the wrong direction. This is either a description of an anthropomorphic mad Yahweh or how Yahweh made the Assyrians mad.

Army from a distant land (Isa 13:4-13:5)

“Listen!

A tumult on the mountains

As a great multitude!

Listen!

An uproar of kingdoms,

Of nations gathering together!

Yahweh of hosts is mustering

An army for battle.

They come from a distant land,

From the end of the heavens.

Yahweh comes.

The weapons of his indignation

Comes to destroy

The whole earth.”

Yahweh told Isaiah to listen to the great multitude on the mountains. All the nations were getting together. Yahweh was going to bring a great army from a distant land, even from the ends of heaven. Yahweh was going to bring his weapons of indignation to destroy the whole earth. Although at times it seems like an attempt to destroy the vast Babylonian Empire via the far away Persians, there are apocalyptic end time tones with the idea of the end of the whole earth and the heavens.

Yahweh had protected them in the past (Isa 10:25-10:27)

“In a very little while,

My indignation

Will come to an end.

My anger will be directed

To their destruction.

Yahweh of hosts

Will wield a whip against them,

As when he smote Midian

At the rock of Oreb.

His staff will be over the sea.

He will lift it

As he did in Egypt.

In that day,

His burden will be removed

From your shoulder.

His yoke will be destroyed

From your neck.’”

Yahweh speaks directly via Isaiah about his love for Israel. His indignation at them will be short lived. In his anger, he will destroy the Assyrians with a whip. He will do this, just as he had helped the Israelites under Gideon against Oreb and the Midian people at the rock of Oreb in Judges, chapters 6-7. Then there is also an allusion to Yahweh’s staff at the parting of the Red Sea when the Israelites escaped from Egypt in Exodus, chapter 14. At that point, the burden on their shoulders and the yoke on their necks will be lifted.

The curse for David’s enemies (Ps 69:22-69:29)

“Let their own table be a trap for them!

Let their own table be a snare for their allies!

Let their eyes be darkened,

So that they cannot see!

Make their loins tremble continually!

Pour out your indignation upon them!

Let our burning anger overtake them!

May their camp be desolation!

Let no one live in their tents!

They persecute those

Whom you have struck down.

They persecute those

Whom you have wounded.

They attack still more.

Add guilt to their guilt!

May they have no acquittal from you!

Let them be blotted out of the book of the living!

Let them not be enrolled among the righteous!

But I am lowly.

I am in pain.

Let your salvation!

O God!

Protect me high!”

These are a series of curses or wishes against the enemies of David. His enemies’ tables should be a trap or snare to them and their friends. He wanted them to lose their sight and to tremble all the time. God’s indignation and anger should be upon them. Their camp should be desolate so that they could not live in their tents. They had persecuted and attacked those who had been wounded. Their guilt pilled on guilt. They should not be acquitted. They should be blotted out of the book of the living. They should not be listed among the righteous. They should die. Then there is the cry of David to protect him and bring him salvation.