Look at my son (Lk 9:38-9:38)

“Just then,

A man

From the crowd

Shouted out.

‘Teacher!

I beg you

To look at my son!

He is my only child.’”

 

καὶ ἰδοὺ ἀνὴρ ἀπὸ τοῦ ὄχλου ἐβόησεν λέγων Διδάσκαλε, δέομαί σου ἐπιβλέψαι ἐπὶ τὸν υἱόν μου, ὅτι μονογενής μοί ἐστιν,

 

Luke said that just then a man from the crowd shouted out (ἰδοὺ ἀνὴρ ἀπὸ τοῦ ὄχλου ἐβόησεν λέγων) “Teacher (Διδάσκαλε)!”  He begged Jesus to look at his son (δέομαί σου ἐπιβλέψαι ἐπὶ τὸν υἱόν μου) who was his only child (ὅτι μονογενής μοί ἐστιν).  Jesus and Luke had an affection for only children.  This story of the man with the incurable son can be found in all 3 synoptic gospels, Matthew, chapter 17:15, Mark, chapter 9:17-18, and here in Luke, but there are minor differences in all 3 accounts.  Mark said that it was someone from the crowd who spoke to Jesus, not a kneeling man as in Matthew.  This man addressed Jesus as “Teacher (Διδάσκαλε),” like Luke, and not as “Lord (Κύριε)” as in Matthew.  He had brought his son to Jesus because his son had a spirit that made him unable to speak.  He was not immediately identified as an epileptic, but as a mute person.  Matthew said that a man approached Jesus and knelt before him.  Only Matthew has this man kneel in front of Jesus.  Thus, this was a kneeling man, not someone from the crowd yelling out to Jesus.  This man addressed Jesus as the Lord (Κύριε).  He wanted Jesus to have mercy on his son, who was an epileptic, not mute.  Epileptics were often considered to be possessed by the devil.  Even today, we are still unsure of the exact cause of epilepsy seizures.  This man’s son suffered very badly.  He often fell into a fire and into water.  Have you ever known a chronically sick child?

Advertisements

Bring him here (Mk 9:19-9:19)

“Jesus answered them.

‘You!

Faithless generation!

How much longer

Must I be

Among you?

How much longer

Must I put up

With you?

Bring him to me!’”

 

ὁ δὲ ἀποκριθεὶς αὐτοῖς λέγει Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.

 

The response of Jesus to the father of the incurable son can be found in all 3 synoptic gospels, Matthew, chapter 17:17, Luke, chapter 9:41, and here in Mark, almost word for word.  However, Mark, chapter 9:19-27, has an extended detailed version of this story, while Luke, chapter 9:41-42, has a shorter version of this story.  Mark said that Jesus responded to them (ὁ δὲ ἀποκριθεὶς αὐτοῖς λέγει).  He called them out as a faithless generation (Ὦ γενεὰ ἄπιστος).  Almost in desperation, he wondered how much longer he was going to be with them (ἕως πότε πρὸς ὑμᾶς ἔσομαι) and how much longer did he have to bear with or put up with them (ἕως πότε ἀνέξομαι ὑμῶν).  He told them to bring the boy to him (φέρετέ αὐτὸν πρός με).

The failure of the disciples to heal him (Mk 9:18-9:18)

“I asked

Your disciples

To cast it out.

But they were

Not able

To do so.”

 

καὶ εἶπα τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν, καὶ οὐκ ἴσχυσαν.

 

The story of the man with the incurable son can be found in all 3 synoptic gospels, Matthew, chapter 17:16, Luke, chapter 9:40, and here in Mark.  Then there was the kicker, Mark, like the other gospel writers, indicated that this man had asked Jesus’s disciples (καὶ εἶπα τοῖς μαθηταῖς σου) to cast out this spirit from his son (ἵνα αὐτὸ ἐκβάλωσιν), but they did not have the ability to do so (καὶ οὐκ ἴσχυσαν).  Why were the disciples of Jesus unable to cure his son?

A description of his illness (Mk 9:18-9:18)

“Whenever it seizes him,

It dashes him down.

He foams.

He grinds his teeth.

He becomes rigid,

Wasting away.”

 

καὶ ὅπου ἐὰν αὐτὸν καταλάβῃ, ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας καὶ ξηραίνεται·

 

The story of the man with the incurable son can be found in all 3 synoptic gospels, Matthew, chapter 17:15, Luke, chapter 9:39, and here in Mark, but there are minor differences in all 3 accounts.  Apparently, this son was an epileptic, who was often considered to be possessed by the devil.  Even today, we are still unsure of the exact cause of epilepsy seizures.  This description of the young man’s suffering differed from Matthew who had the child suffer very badly, falling into fire and water.  Luke had a description similar to Mark.  However, this was a very descriptive narrative of what was happening to this young man.  Mark said that whenever the spirit seized him (καὶ ὅπου ἐὰν αὐτὸν καταλάβῃ), it dashed or threw him down (ῥήσσει αὐτόν).  This young boy would foam (καὶ ἀφρίζει) at the mouth.  He would grind or gnash his teeth (αὶ τρίζει τοὺς ὀδόντας).  He would become rigid as he was wasting or withering away (καὶ ξηραίνεται).