They condemn Jesus to death (Mk 14:64-14:64)

“You have heard

His blasphemy!

What is your decision?’

All of them

Condemned him

As deserving death.”

 

ἠκούσατε τῆς βλασφημίας· τί ὑμῖν φαίνεται; οἱ δὲ πάντες κατέκριναν αὐτὸν ἔνοχον εἶναι θανάτου.

 

This is something similar in Matthew, chapter 26:65-66.  There is nothing like this in Luke, chapter 22, and John, chapter 18.  Mark said that the high priest said that they had heard his blasphemy (ἠκούσατε τὴν βλασφημίαν).  Technically, it might not have been a blasphemy, since someone had to utter the divine name or profane sacred things, but it was close enough.  Thus, this high priest asked for a decision or verdict.  What did it appear to them (τί ὑμῖν φαίνεται;)?  All the members of the council that included the chief priests, the priests, the presbyters, the elders, and the Scribes condemned Jesus (οἱ δὲ πάντες κατέκριναν αὐτὸν), that he deserved to die (ἔνοχον εἶναι θανάτου).  Technically, they could not condemn Jesus to death, since only the Roman authorities could impose a death penalty.

 

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Pilate claims that he is innocent (Mt 27:24-27:24)

“Thus,

When Pilate saw

That he could do nothing,

But rather that

A riot

Was beginning,

He took some water.

He washed his hands

Before the crowd.

He said.

‘I am innocent

Of this man’s blood.

See to it yourselves!’”

 

ἰδὼν δὲ ὁ Πειλᾶτος ὅτι οὐδὲν ὠφελεῖ ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ ἀπενίψατο τὰς χεῖρας κατέναντι τοῦ ὄχλου λέγων Ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τούτου· ὑμεῖς ὄψεσθε.

 

Once again, only Matthew has the Roman governor Pilate proclaim his innocence about the death of Jesus.  These comments of Pilate were not in any of the other gospel stories.  Matthew said that Pilate saw that he could do nothing (ἰδὼν δὲ ὁ Πειλᾶτος ὅτι οὐδὲν ὠφελεῖ).  He thought that this might be the beginning of a riot (ἀλλὰ μᾶλλον θόρυβος γίνεται).  He took some water (λαβὼν ὕδωρ) and washed his hands (ἀπενίψατο τὰς χεῖρας) before the crowd (κατέναντι τοῦ ὄχλου).  He proclaimed (λέγων) that he was innocent of this man’s blood (λέγων Ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τούτου).  He told them to see to it themselves (λέγων Ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τούτου).  In fact, only the Roman governor, himself, could impose the death penalty of crucifixion.  This was another attempt by Matthew to show that the Romans were not responsible for the death of Jesus.

They mock Jesus (Mt 26:66-26:68)

“‘What is your verdict?’

They answered.

‘He deserves death.’

Then they spat

In his face.

They struck him.

Some slapped him.

They said.

‘Prophesy to us!

You Christ!

You Messiah!

Who is it

That struck you?’”

 

τί ὑμῖν δοκεῖ; οἱ δὲ ἀποκριθέντες εἶπαν Ἔνοχος θανάτου ἐστίν.

Τότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ καὶ ἐκολάφισαν αὐτόν, οἱ δὲ ἐράπισαν

λέγοντες Προφήτευσον ἡμῖν, Χριστέ, τίς ἐστιν ὁ παίσας σε;

 

This is something similar in Mark, chapter 14:64-65.  There is nothing like this in Luke, chapter 22, and John, chapter 18.  Matthew said that the high priest turned to the rest of the council there.  What is your verdict?  What do you think (τί ὑμῖν δοκεῖ)?  The members of the council that included priests, presbyters, elders, and scribes answered (οἱ δὲ ἀποκριθέντες εἶπαν) that Jesus was deserving of death (Ἔνοχος θανάτου ἐστίν.).  Technically, they could not condemn Jesus to death since only the Roman authorities could impose a death penalty.  However, they were not reluctant to abuse him with spitting, punching, slapping, and taunting.  Thus, they spat at him in his face (Τότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ).  They struck him with a fist (καὶ ἐκολάφισαν αὐτόν), while others slapped him with an open hand (οἱ δὲ ἐράπισαν).  They said that he, the Christ Messiah (Χριστέ), should prophesize to them (λέγοντες Προφήτευσον ἡμῖν) who was it that struck him (τίς ἐστιν ὁ παίσας σε).  Thus, this secret Jewish leaders’ night trial came to an inglorious end.

 

The foolish children (Prov 17:21-17:28)

“The one who begets a fool gets trouble.

The parent of a fool has no joy.

A cheerful heart is a good medicine.

But a downcast spirit dries up the bones.

The wicked accept a concealed bribe.

They pervert the ways of justice.

The discerning person looks to wisdom.

But the eyes of a fool look to the ends of the earth.

Foolish children are

A grief to their father.

Foolish children are

Bitterness to her who bore them.

To impose a fine on the innocent

Is not right.

To flog the noble for their integrity

Is not right.

Whoever spares words is knowledgeable.

Whoever is cool in spirit has understanding.

Even fools who keep silent

Are considered wise.

When they closes their lips,

They are deemed intelligent.”

Foolish children are trouble. There is no joy in dealing with them. A cheerful heart is good medicine for you, while a downcast spirit will dry up your bones. The wicked judges, when they accept a concealed bribe, are perverting justice. A discerning person looks for wisdom, but fools try to go to the ends of the earth in search of something or other. Foolish children are a grief to their father and bitterness to their mother. You should not impose a fine on the innocent ones. You should not flog the noblemen for their integrity. If you do not speak too much you give the impression of being knowledgeable. If you appear cool, people assume you understand things. Thus even fools who keep silent are sometimes considered wise. Some people appear to be more intelligent when they never open their mouth or move their lips.