The three separate disasters for the people of Jerusalem (Ezek 5:11-5:12)

“Says Yahweh God!

‘Surely as I live,

Because you have defiled

My sanctuary

With all your detestable things,

With all your abominations,

Therefore I will cut you down.

My eye will not spare.

I will have no pity.

One third of you

Shall die

Of pestilence,

Or be consumed

By famine among you.

One third of you

Shall fall

By the sword

Around you.

One third of you,

I will scatter

To every wind.

I will unsheathe

The sword

After them.”

The God Yahweh was mad at the people of Jerusalem. They had defiled his sanctuary. They had brought in all those detestable abominations into the Temple. Thus Yahweh was not going to spare them, but cut them down. He was not going to show any pity. Using language similar to Jeremiah, there were three main options for dying. However, Ezekiel was more precise. One third of them would die from pestilence or famine. Another third would fall by the sword. The final third would be scattered to the winds in every direction. Yahweh was going to let his sword loose on them.

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The four destroyers (Jer 15:3-15:4)

“‘I will appoint over them

Four kinds of destroyers.’

Says Yahweh.

‘The sword is to kill.

The dogs are to drag away.

The birds of the air are to devour.

The animals of the earth are to destroy.

I will make them a horror

To all the kingdoms of the earth,

Because of what King Manasseh,

Son of King Hezekiah of Judah,

Did in Jerusalem.’”

Yahweh once again spoke about 4 different ways that he would destroy the people. While the sword was the only common one from the preceding verses, famine, pestilence, and captivity have given way to dogs, birds, and animals. The sword would kill. The dogs would drag them away. The birds of the air would devour them, while the other earth animals would destroy them. They would become a horror to the all countries on earth. This was all done because of what King Manasseh (687-642 BCE), the son of King Hezekiah (716-687 BCE) had done in Judah and Jerusalem. However, this captivity was nearly a century later in 587 BCE. Why did Yahweh wait so long? The son of King Manasseh was the good king Josiah (640-609 BCE) who led a religious reform. All this is based on 2 Kings, chapters 21-23.