Everlasting kingdom of Jacob (Lk 1:33-1:33)

“Jesus will reign

Over the house

Of Jacob forever.

There will be

No end

To his kingdom.”

 

καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος.

 

Luke indicated that this rule of Jesus would be over the whole house of Jacob (καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ) forever (εἰς τοὺς αἰῶνας).  No longer would it just be Judah or Judea, but all the tribes of Israel, or the sons of Jacob, would be reunited.  This sounds like a political and religious unification of Israel.  However, there would be no end to his kingdom (καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος), since this was not a temporary rule, but an eternal one.  The house of Israel would be united under Jesus forever.  It did not exactly work out that way.

The fire (Ob 1:18-1:18)

“‘The house of Jacob

Shall be a fire.

The house of Joseph

Shall be a flame.

The house of Esau

Shall be stubble.

They shall burn them.

They shall consume them.

There shall be

No survivor

Of the house of Esau.’

Yahweh has spoken.”

The house of Jacob and the house of Joseph would be like a fire or a flame.  They were going to turn Esau into a stubble, since these fiery flames would burn and consume them.  Thus, there would be no survivors in the house of Esau or Edom.  Yahweh, according to Obadiah, had spoken very clearly.

The Israelites are not privileged (Am 9:7-9:8)

“‘Are you not

Like the Ethiopians

To me?

O people of Israel!’

Says Yahweh.

‘Did I not bring up

Israel

From the land of Egypt?

Did I not bring up

The Philistines

From Caphtor?

Did I not bring up

The Arameans

From Kir?

The eyes

Of Yahweh God

Are upon

The sinful kingdom.

I will destroy it

From the face

Of the earth.

However,

I will not utterly destroy

The house of Jacob.’

Says Yahweh.”

In this oracle of Yahweh, Amos pointed out that the Israelites were not privileged, since Yahweh had brought other countries from one place to another like Israel came from Egypt.  He had helped the Philistines come from Caphtor, also a part of Egypt.  Yahweh also helped the Arameans from Kir, an area in Mesopotamia.  The Israelites were no better than the Ethiopians.  They had become a sinful nation.  Thus, he was going to destroy them from the face of the earth.  However, Yahweh would not utterly destroy the house of Jacob.  He would leave a remnant.

Ezekiel is to judge the elders (Ezek 20:4-20:5)

“Will you judge them?

Son of man!

Will you judge them?

Then let them know

The abominations

Of their ancestors.

Say to them!

‘Thus says Yahweh God!

On the day

When I chose Israel,

I swore to the offspring

Of the house of Jacob.

I made myself known

To them

In the land of Egypt.

I swore to them.

Saying.

‘I am Yahweh

Your God!’”

Yahweh wanted to know if Ezekiel, the son of man, would be willing to judge the Israelites. He was to let them know about the abominations of their ancestors. He was to tell them that Yahweh, their God, had chosen Israel. On that day, he swore to the offspring of the house of Jacob. He himself had personally let them know this in the land of Egypt. There he swore to them that he was Yahweh, their God.

Yahweh and Judah (Isa 48:1-48:2)

“Hear this!

O house of Jacob!

You are called

By the name of Israel.

You came forth

From the loins of Judah.

You swear by the name of Yahweh.

You confess the God of Israel.

But not in truth or right.

They call themselves

After the holy city.

They lean on the God of Israel.

Yahweh of hosts is his name.”

This chapter concludes the first section or first chant of Second Isaiah. Second Isaiah has this continual call to listen. This is directed at the house of Jacob, the Israelites, who come from Judah, a clear distinction about the house of Judah compared to all the other tribes. They swear by the name of Yahweh. They confess him as the God of Israel, but not truly or rightly in good faith. They seem to call themselves after their holy city. They lean on the God of Israel, Yahweh, and his army.

Declaration of Isaiah to his disciples (Isa 8:16-8:20)

“Bind up the testimony!

Seal the teaching

Among my disciples!

I will wait for Yahweh,

Who is hiding his face

From the house of Jacob.

I will hope in him.

See!

I am a sign.

The children

Whom Yahweh has given me

Are portents in Israel

From Yahweh of hosts.

He dwells on Mount Zion.

Now if people say to you.

‘Consult the wizard ghosts!

Consult with the familiar spirits

Who chirp and mutter!’

Should not a people consult their gods?

Should they not consult the dead

On behalf of the living

For teaching,

For instruction?

Surely those who speak like this

Will have no dawn.”

Isaiah wanted his disciples to have and keep his testimony. He wanted his teachings to be put aside and bound up his works. This is probably why we have so many oracles of Isaiah. He was waiting on Yahweh, the Lord, who was hiding his face from the house of Jacob. However, Isaiah had hope because he and his children were signs or omens of good things to come. He knew that Yahweh lived on Mount Zion. He then warned his disciples not to be fooled when people told them to consult with various idol gods, ghosts, mediums, wizards, or spirits to find out what to do. Why would you want to consult with the dead to find out instructions on how to live? As he points out, people like this probably will not see the dawn, since they are destined for death.