Remain in the same house (Lk 10:7-10:7)

“Remain

In the same house!

Eat

Whatever they provide!

Drink

Whatever they provide!

The laborer

Deserves to be paid.

Do not move about

From house to house!”

 

ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἔσθοντες καὶ πίνοντες τὰ παρ’ αὐτῶν· ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ. μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.

 

Luke indicated that Jesus said to the 70 disciples that they were to remain in the same house (ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε).  They should eat (ἔσθοντες) and drink (καὶ πίνοντες) whatever they were provided (τὰ παρ’ αὐτῶν).  Jesus said that the laborer deserved to be paid or was worthy of his wages (ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ).  They were not to move around (μὴ μεταβαίνετε) from house to house (ἐξ οἰκίας εἰς οἰκίαν).  This is similar to what Luke, chapter 9:4 indicated that Jesus said to his 12 apostles.  There Jesus told the apostles that whatever house they entered, they were to stay there and leave from there.  Equivalent passages to this can be found in Matthew, chapter 10:11, and Mark, chapter 6:10.  Mark indicated that Jesus had a very simple message about where to stay.  Wherever they entered a house, they should stay there in one place until they left.  They should not switch places.  Matthew also had Jesus give a very simple message about where to stay when they entered a town or village.  They should try to find a place to stay with someone who was worthy, honorable, or suitable.  They should not switch places.  They should stay in that one place until they left.  They were not to go wandering around.  Find a suitable person and place!  Then stay there!  This message to the 12 apostles and 70 disciples was the same.  Matthew, chapter 10:10 also indicated that these laborers deserved their food, just like Luke here.  Luke even indicated that they should eat and drink whatever they get, and not be picky.  Where do you stay when you travel?

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Stay where you go (Lk 9:4-9:4)

“Whatever house

You enter,

Stay there!

Leave from there!”

 

καὶ εἰς ἣν ἂν οἰκίαν εἰσέλθητε, ἐκεῖ μένετε καὶ ἐκεῖθεν ἐξέρχεσθε.

 

Luke indicated that Jesus said to his 12 apostles that whatever house they entered (καὶ εἰς ἣν ἂν οἰκίαν εἰσέλθητε), they were to stay there (ἐκεῖ μένετε) and leave from there (καὶ ἐκεῖθεν ἐξέρχεσθε).  Equivalent passages to this can be found in Matthew, chapter 10:11, and Mark, chapter 6:10.  Mark indicated that Jesus had a very simple message about where to stay.  Wherever they entered a house, they should stay there in one place until they left.  They should not switch places.  Matthew also had Jesus give a very simple message about where to stay when they entered a town or village.  They should try to find a place to stay with someone who was worthy, honorable, or suitable.  They should not switch places.  They should stay in that one place until they left.  They were not to go wandering around.  Find a suitable person and place and stay there.  Where do you stay when you travel?

She has done a good thing (Mk 14:6-14:6)

“But Jesus said.

‘Let her alone!

Why do you trouble her?

She has performed

A good service

For me.’”

 

ὁ δὲ Ἰησοῦς εἶπεν Ἄφετε αὐτήν· τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον ἠργάσατο ἐν ἐμοί.

 

This is similar to Matthew, chapter 26:10, and somewhat similar to John, chapter 12:7.  Mark said that Jesus told them (ὁ δὲ Ἰησοῦς εἶπεν) to leave her alone (Ἄφετε αὐτήν).  Why were they bringing her problems or troubles (τί αὐτῇ κόπους παρέχετε)?  She had performed a good, worthy, and honorable service or action for him (καλὸν ἔργον ἠργάσατο ἐν ἐμοί).  Thus, Jesus defended this woman, who may have been Mary, the sister of Lazarus, for anointing his head with precious oil.

 

She has done a good thing (Mt 26:10-26:10)

“But Jesus,

Aware of this,

Said to them.

‘Why do you trouble

The woman?

She has performed

A good service

For me.’”

 

γνοὺς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς Τί κόπους παρέχετε τῇ γυναικί; ἔργον γὰρ καλὸν ἠργάσατο εἰς ἐμέ·

 

This is almost word for word to Mark, chapter 14:6, and somewhat similar to John, chapter 12:7.  Matthew said that Jesus was aware of their grumbling (γνοὺς δὲ ὁ Ἰησοῦς).  He said to them (εἶπεν αὐτοῖς) why were they causing problems for this woman (Τί κόπους παρέχετε τῇ γυναικί).  She had performed a good, worthy, and honorable service or action for him (ἔργον γὰρ καλὸν ἠργάσατο εἰς ἐμέ).  Thus, Jesus defended this woman, who may have been Mary, the sister of Lazarus, for anointing his head with precious oil.

 

Where to stay (Mt 10:11-10:11)

“Whatever town

Or village

You enter,

Find out

Who in it

Is worthy.

Stay there

Until you leave.”

 

εἰς ἣν δ’ ἂν πόλιν ἢ κώμην εἰσέλθητε, ἐξετάσατε τίς ἐν αὐτῇ ἄξιός ἐστιν· κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε.

 

Equivalent passages to this can be found in Mark, chapter 6:10, and Luke, chapter 9:4.  Jesus has a very simple message about where to stay when they entered a town (εἰς ἣν δ’ ἂν πόλιν) or village (ἢ κώμην εἰσέλθητε).  They should inquire (ἐξετάσατε) to find out a place to stay with someone who is worthy, honorable, or suitable (τίς ἐν αὐτῇ ἄξιός ἐστιν).  They should not switch places.  They should stay in one place until they left (κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε).  They were not to go wandering around.  Find a suitable person and place and stay there.

Fools and villains (Isa 32:5-32:8)

“A fool will no longer be called noble.

A villain will not be said to be honorable.

Fools speak folly.

Their mind plots iniquity.

They practice ungodliness.

They utter error concerning Yahweh.

They leave the craving of the hungry unsatisfied.

They deprive the thirsty of drink.

The villainies of villains are evil.

They devise wicked devices.

They ruin the poor with lying words,

Even when the plea of the needy is right.

But those who are noble

Plan noble things.

They stand by noble things.”

This Isaiah poem about the fools and the villains is like later wisdom literature. A fool should not be called noble. Neither should a villain be called honorable. The fools naturally speak folly, as they plot iniquity and practice ungodliness. They speak erroneously about Yahweh as they leave the hungry unsatisfied and the thirsty without drink. The villains are the same. They are devising wicked things as they ruin the lives of the poor with lying words, even when the poor are right. On the other hand, the real noble people plan noble things and stand by them.

The truly wise person (Sir 37:22-37:26)

“If a person is wise

To his own advantage, T

he fruits of his good sense

Will be praiseworthy.

They will be trustworthy.

A wise person

Instructs his own people.

The fruits of his good sense

Will endure.

A wise person

Will have praise heaped upon him.

All those who see him

Will call him happy.

The days of a person’s life

Are numbered.

But the days of Israel

Are without number.

Whoever is wise

Among his people

Will inherit honor.

His name will live forever.”

Sirach now points out who the truly wise person is. The wise ones work to their own advantage. They have good sense that is praiseworthy, trustworthy, and honored. The truly wise ones instruct their own people. The fruits of these happy wise people will endure with praise. Although the days of everyone are numbered and limited, that is not true about Israel since its days are not numbered. So too, the honorable wise person will have his name last forever. This hyperbolic use of forever indicates a long time, rather than eternity.