The new Passover slaughter (Ezek 9:5-9:7)

“To the other executioners

Yahweh said

In my hearing.

‘Pass through the city

After him!

Kill!

Your eye shall not spare!

You shall show no pity!

Cut down old men!

Cut down young men!

Cut down young women!

Cut down little children!

Cut down women!

But touch no one

Who has the mark!

Begin at my sanctuary!’

So they began

With the elders

Who were in front

Of the house.

Then he said

To them.

‘Defile the house!

Fill the courts

With the slain!

Go forth!’

So they went out.

They killed

In the city.”

Yahweh then told the other executioners so that Ezekiel could hear what he was saying. They were to pass through the city after the man with the writing case had marked off those who were to be saved. They were to kill all the others that were not marked with the taw. They were to spare no one. They were not to show any pity. They were to kill the old men, the young men, the young women, the little children, and the other older women. However, those with the mark were not to be touched. These executioners would begin at the sanctuary itself. Thus the first ones killed were the elders around the Temple. The holy house of Yahweh was defiled as the courts were filled with dead bodies. Yahweh told these killers to get going. Thus they went out and killed all the unmarked people in the city.

 

Advertisements

The victory celebration (2 Macc 15:29-15:35)

“Then there was shouting and tumult. They blessed the Sovereign Lord in the language of their ancestors. Then the man, who was in body and soul the defender of his people, the man who maintained his youthful goodwill toward his compatriots, ordered them to cut off Nicanor’s head and his arm. They were to carry them to Jerusalem. When he arrived there, he called his compatriots together. He stationed the priests before the altar. He sent for those who were in the citadel. He showed them the vile Nicanor’s head and that profane man’s arm. This was the arm that had been boastfully stretched out against the holy house of the all powerful one. He cut out the tongue of the ungodly Nicanor. He said that he would give it piecemeal to the birds. He would hang up these rewards of his folly opposite the sanctuary. They all, looking to heaven, blessed the Lord who had manifested himself, saying.

‘Blessed is he who has kept his own place undefiled.’

Judas Maccabeus hung Nicanor’s head from the citadel, a clear and conspicuous sign to every one of the help of the Lord.”

Once again, this is similar to 1 Maccabees, chapter 7. In both 1 and 2 Maccabees, they cut off the head and the arm of Nicanor. Here they also cut out his tongue in the presence of the men from the citadel. As in 1 Maccabees, they hung the head of Nicanor, but here it is more specific from the hated citadel. Here there is more praise for Judas Maccabeus as the defender with good will towards his people. Here they pray in the language of their ancestors that may have been Hebrew, instead of the common language of Aramaic. As usual they were happy that the Temple had remained undefiled.