Luke indicated that Jesus said with a solemn pronouncement (λέγω δὲ ὑμῖν) that everyone who acknowledges Jesus before other men (πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων), the Son of Man (καὶ ὁ Υἱὸς τοῦ ἀνθρώπου) would also acknowledge them before (ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν) the angels of God (τῶν ἀγγέλων τοῦ Θεοῦ). This verse is similar to Matthew, chapter 10:32. There was also something similar in Mark, chapter 8:38 and earlier in Luke, chapter 9:26, where it was more about not being ashamed of Jesus. Matthew said that everyone who acknowledged or confessed Jesus before other men, Jesus was also going to acknowledge them before his Father in heaven, not the angels of God as here. Mark reported that Jesus said that those who were ashamed of him and his words, the Son of Man would also be ashamed of them when he comes. The Son of Man was going to come in the glory of his Father, with the holy angels, a clear indication of the end times. Then the Son of Man would repay or judge everyone for what they had done on that judgment day. Luke earlier indicated that Jesus said that those who were ashamed of him and his words, the Son of Man would be ashamed of them when he comes in his glory and the glory of the Father and his holy angels. Jesus said that he would be ashamed of those who were ashamed of him at the judgment end times. Are you ashamed of Jesus?
Luke uniquely said that Martha had a sister (καὶ τῇδε ἦν ἀδελφὴ) called Mary (καλουμένη Μαριάμ). There were many women called Mary in the gospel stories. This Mary sat down at the Lord’s feet (καὶ παρακαθεσθεῖσα πρὸς τοὺς πόδας τοῦ Κυρίου) and listened to his words (ἤκουεν τὸν λόγον αὐτοῦ). This was a common position for the disciples to take. It also was common for women to sit at the feet of men to listen to them. Was she a disciple of Jesus? Notice that Jesus was called the Lord (Κυρίου), not Jesus. Certainly, this Mary was very attuned to the teaching of Jesus. Are you willing to listen to the teaching of Jesus?
However, Luke pointed out that Mary was confused, troubled, agitated, or perplexed by these words (ἡ δὲ ἐπὶ τῷ λόγῳ διεταράχθη,) of this angel Gabriel. She was pondering or considering what this kind of greeting meant (καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος). She was unaccustomed to this kind of greeting from a human, let alone an angel.
This unique saying of Mark is really the repetition of what was said in the previous verse, a redundancy, to drive home a point. Mark indicated how difficult it would be for rich people to get into the kingdom of God. Mark said that the disciples were perplexed or amazed at his words (οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ.). However, Jesus responded or answered his disciples again (δὲ Ἰησοῦς πάλιν ἀποκριθεὶς), calling them children (λέγει αὐτοῖς Τέκνα,), not understanding what was being said. He indicated once again how hard it was for those who trusted in riches or wealth to enter the kingdom of God (πῶς δύσκολόν ἐστιν εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν τοὺς πεποιθότας ἐπὶ χρήμασιν). Mark had Jesus repeat things because the disciples were not that sharp. Quite often wealth had been seen as a sign that God was pleased with that person.
Yahweh, via Malachi, said that if they did not listen and take to heart his words by giving glory to Yahweh’s name, he was going to send a curse on them. In fact, he had already cursed their blessings. They had not taken their worship of Yahweh to heart. Thus, they would have the dung of their offerings spread out over their faces. He was going to put them and their offspring out of his presence.
Unfortunately, the Israelites failed to listen to Yahweh. They turned a stubborn shoulder to him. They stopped up their ears, so that they could not hear Yahweh. They hardened their hearts, so that they were not able to hear the law of Yahweh or his words. Yahweh of hosts had sent his Holy Spirit via the early prophets, but to no avail. They never listened.
Amaziah, the priest of Bethel, went to see King Jeroboam II to tell him that Amos was conspiring against him, right in the heartland of the house of Israel. He said that the people of the land should not hear his words. Obviously, this indicated that Amos was prophesizing before 743 BCE, the death of King Jeroboam II.
Yahweh, via Hosea, wanted to know what he was going to do with Ephraim and Judah. Their love was like a morning cloud that dissipated or the morning dew that vanished with the sun. Yahweh had cut down the prophets and killed them with his words. His judgment was light in the day. They would suffer for their fickle love of Yahweh.
This man told Daniel not to be afraid. God had heard his words from the first day that he set his mind to try to understand things. Daniel had humbled himself before God. The very words of Daniel himself were the main reason that this man was there. Perhaps, this was the angel Gabriel responding to requests sent to God.
Yahweh said that the people would come to sit before Ezekiel. They would hear his words, but they would not obey them. Flattery would be on their lips, but their heart would be set on their own material gain. Ezekiel would be like a singer of love songs to them with a beautiful voice and a well-played instrument. They would hear what he said, but they would not do it. When all this happened, they would know that Ezekiel had been a prophet among them.