They try to kill Jesus (Lk 4:29-4:29)

“They got up.

They drove Jesus

Out of town.

They led him

To the ridge

Of the hill

On which their town

Was built.

They wanted

To hurl him

Off the cliff.”

 

καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους ἐφ’ οὗ ἡ πόλις ᾠκοδόμητο αὐτῶν, ὥστε κατακρημνίσαι αὐτόν·

 

Luke alone said that they acted out their anger.  They got up (καὶ ἀναστάντες) from the synagogue.  They drove Jesus out of town (ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως).  They led him to the top or the ridge of the hill (καὶ ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους) on which their town was built (ἐφ’ οὗ ἡ πόλις ᾠκοδόμητο αὐτῶν).  They wanted to hurl him off the cliff (ὥστε κατακρημνίσαι αὐτόν).  One problem is that Nazareth was a flat town with no hills or cliffs.  Some commentators say that they meant to stone him, but the text does not say that.  However, they did not like his teachings about going to non-Jewish people and not doing any miracles in his home town.

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Sharing (Lk 3:11-3:11)

“In reply,

John said to them.

‘Whoever has two coats,

Must share

With anyone

Who has none.

Whoever has food,

Must do likewise.’”

 

ἀποκριθεὶς δὲ ἔλεγεν αὐτοῖς Ὁ ἔχων δύο χιτῶνας μεταδότω τῷ μὴ ἔχοντι, καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω.

 

Luke continued with his unique sayings about John and his preaching that are not found elsewhere in the biblical writings.  Luke said that John responded to them (ἀποκριθεὶς δὲ ἔλεγεν αὐτοῖς) that whoever had two coats or tunics (Ὁ ἔχων δύο χιτῶνας) must share with someone who has none (μεταδότω τῷ μὴ ἔχοντι).  Whoever has food (καὶ ὁ ἔχων βρώματα), must likewise share their food (ὁμοίως ποιείτω).  John was preaching the idea of sharing clothing and food as a primary action for those who followed John and his teachings about repentance.

Jesus was silent (Mk 14:61-14:61)

“But Jesus

Was silent.

He did not answer.

Again,

The high priest

Asked him.

‘Are you

The Messiah Christ?

Are you

The Son of the Blessed One?’”

 

ὁ δὲ ἐσιώπα καὶ οὐκ ἀπεκρίνατο οὐδέν. πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτὸν καὶ λέγει αὐτῷ Σὺ εἶ ὁ Χριστὸς ὁ Υἱὸς τοῦ Εὐλογητοῦ;

 

This is almost word for word in Matthew, chapter 26:63.  In Luke, chapter 22:66-70, there was something similar.  However, there was nothing like this in John, chapter 18:19, where there was a discussion of the high priest with Jesus, but more about his teachings.  Mark said that Jesus was originally silent (ὁ δὲ ἐσιώπα).  He did not answer the high priest (καὶ οὐκ ἀπεκρίνατο οὐδέν).  Then the high priest again asked Jesus directly (πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτὸν).  Was he the Messiah Christ (καὶ λέγει αὐτῷ Σὺ εἶ ὁ Χριστὸς)?  Was he the Son of the Blessed One (ὁ Υἱὸς τοῦ Εὐλογητοῦ)?  Matthew had said that the high priest Caiaphas was going to put him under oath according to the living God.  Jesus was to tell everyone there whether he was the Christ, the Messiah, the Son of God.  Luke indicated that they asked Jesus whether he was the Messiah Christ or the Son of God.  Thus, this was a clear question about the divine claims of Jesus, particularly his messianic Christ role and his relationship to God the Father.

Declaration of Isaiah to his disciples (Isa 8:16-8:20)

“Bind up the testimony!

Seal the teaching

Among my disciples!

I will wait for Yahweh,

Who is hiding his face

From the house of Jacob.

I will hope in him.

See!

I am a sign.

The children

Whom Yahweh has given me

Are portents in Israel

From Yahweh of hosts.

He dwells on Mount Zion.

Now if people say to you.

‘Consult the wizard ghosts!

Consult with the familiar spirits

Who chirp and mutter!’

Should not a people consult their gods?

Should they not consult the dead

On behalf of the living

For teaching,

For instruction?

Surely those who speak like this

Will have no dawn.”

Isaiah wanted his disciples to have and keep his testimony. He wanted his teachings to be put aside and bound up his works. This is probably why we have so many oracles of Isaiah. He was waiting on Yahweh, the Lord, who was hiding his face from the house of Jacob. However, Isaiah had hope because he and his children were signs or omens of good things to come. He knew that Yahweh lived on Mount Zion. He then warned his disciples not to be fooled when people told them to consult with various idol gods, ghosts, mediums, wizards, or spirits to find out what to do. Why would you want to consult with the dead to find out instructions on how to live? As he points out, people like this probably will not see the dawn, since they are destined for death.