“Here is my servant!
I uphold him!
My soul delights in him.
I have put my Spirit upon him!
He will bring forth justice
To the nations.”
A whole series of scholarly debates has risen about who this servant of Yahweh is. Is it the county and people of Israel or is it an individual prophetic person? Sometimes the reference is singular as here, but is that also symbolic? There are at least 4 of these chants or songs about the servant in Second Isaiah. This oracle has Yahweh speak directly about his servant, who will be upheld by him since he is the chosen one. Yahweh’s soul delights in him. He puts his Spirit upon him. This servant of Yahweh will bring about justice to all the nations. At first take, this appears to be an individual that Yahweh really likes. Being the chosen one, however, was a term used for Israel quite often.
“I will sing a new song to you!
Upon a ten-stringed harp
I will play to you!
You give victory to kings.
Who rescue his servant David.
Rescue me from the cruel sword!
Deliver me from the hand of aliens!
Their mouths speak lies.
Their right hands are false.”
David was going to sing a new song to God on the 10 stringed harp. He was going to play because of the victory of the kings. God had rescued his servant David. I thought that this was David singing a new song. Instead, there is a reference to David, the servant of God, then a cry to rescue him, as if they were two different people. This psalmist wanted to be rescued from the cruel sword of aliens or strangers. Just like in the preceding verses, these aliens spoke lies and their right hands were false.
Where is your steadfast love of old?
By your faithfulness,
You swore to David.
How your servant is taunted!
I bear in my bosom
The insults of the peoples.
Your enemies taunt us!
They taunt the footsteps of your anointed!”
The psalmist has a cry to Yahweh to remind him of his famous steadfast love from ancient times. He had sworn to help David. Did Yahweh forget? His servant has been taunted and insulted. They have taunted the footsteps of the anointed one David. This is a final plea to this psalm, probably at the time of the captivity.
“Many are the afflictions of the righteous.
However, Yahweh rescues them from all.
He keeps all their bones.
Not one of them will be broken.
Evil brings death to the wicked.
Those who hate the righteous
Will be condemned.
Yahweh redeems the life of his servants.
None of those who take refuge in him
Will be condemned.”
The righteous ones are not without trouble and afflictions, but Yahweh saved them from all their troubles. He kept their bones from being broken. Death would fall upon the wicked. Those who hated the righteous would be condemned. Yahweh saved the lives of his servant. Anyone who took refuge in Yahweh would not be condemned, while those who hated the righteous will be condemned.
“So Haman took the robes and the horse. He robed Mordecai. He led him riding through the open square of the city, proclaiming,
‘Thus shall it be done to the man whom the king wishes to honor.’
Then Mordecai returned to the king’s gate.”
Then Haman had to bring Mordecai around the city into the open square. Haman had to proclaim that this is the man who the king wishes to honor. He, the one who hated Mordecai, was now his servant leading Mordecai with the royal robes and royal horse.