Jeremiah curses the day he was born (Jer 20:14-20:18)

“Cursed be the day

On which I was born!

The day

When my mother bore me,

Let it not be blessed!

Cursed be the man

Who brought the news to my father!

‘A child is born to you,

A son.’

This made him very glad.

Let that man be

Like the cities

That Yahweh overthrew without pity!

Let him hear a cry in the morning!

Let him hear an alarm at noon!

Because he did not kill me

In the womb.

Thus my mother would have been

My grave.

Her womb would be forever great.

Why did I come forth

From the womb?

To see toil?

To see sorrow?

Why do I spend my days in shame?”

It is an unusual idea to curse one’s own existence. The only comparable thought would have been in Job, chapter 3, where he cursed the day he was conceived and the day he was born. This is a lament about the personal problems in the life of the prophet Jeremiah. He wanted the day of his birth not to be a celebration or blessing, but a cursed day. He even wanted the man who told his father about the birth of his son to be cursed also. Jeremiah wanted that man to be like Yahweh’s destroyed cities. He wanted him to hear cries in the morning and at noon. They should have killed him in the womb so that his mother’s womb would have been his grave. This is an interesting thought for many anti-abortionists. Jeremiah wondered why he had come forth from the womb only to have a life of toils and sorrow, filled with shame. This is a very depressing idea, much like the poor depressed Job.

The satirical questions to the king (Isa 14:16-14:19)

“Those who see you

Will stare at you.

They will ponder over you.

‘Is this the man

Who made the earth tremble?

Is this the man

Who shook kingdoms?

Is this the man

Who made the world

Like a desert?

Is this the man

Who overthrew its cities?

Is this the man

Who would not let his prisoners go home?’

All the kings of the nations

Lie in glory,

Each in their own tomb.

But you are cast out.

You are away from your grave,

Like loathsome carrion.

You are clothed with the dead,

Those pierced by the sword.

You go down to the stones of the Pit,

Like a corpse trampled underfoot.”

Isaiah then has his companions ask this king a series of satirical questions. They were staring at this king as they thought about him. He had made the earth tremble. He had shook up kingdoms. He had made the world a desert. He had overthrown cities. He had never let prisoners go. But look at him now! Is this the same man? Most kings are buried in their own tombs. However, he was cast out of his grave so that he became rotten flesh for birds to eat. He was pierced by the sword so that he was not in a grave, but in a pit, so that his corpse was trampled on as people walked by.

Elisha (Sir 48:12-48:14)

“When Elijah was enveloped

In the whirlwind,

Elisha was filled

With his spirit.

He performed

Twice as many signs.

He performed marvels

With every utterance of his mouth.

Never in his lifetime

Did he tremble before any ruler.

No one could intimidate him at all.

Nothing was too hard for him.

When he was dead,

His body prophesied.

In his life,

He did wonders.

So in death

His deeds were marvelous.”

The story of this prophet Elisha takes up 13 chapters in 2 Kings, 1-13. He follows in the spirit of Elijah with many miracles and confrontations with the various Israelite kings. However, he died a natural death. Nevertheless, he performed twice as many miracles as Elijah. Also he spoke quite a lot to the various rulers. He was never intimidated, as Elijah had occasionally been. Nothing was too hard for him. Even in his death, he was able to perform a miracle. When a dead man was thrown into his grave, the dead man came alive by touching his dead body in 2 Kings, chapter 13. Thus he continued in the spirit of his spiritual father, Elijah.

The prayer to Yahweh (Ps 69:13-69:15)

“But as for me,

My prayer is to you.

Yahweh!

At an acceptable time!

O God!

In the abundance of your steadfast love

Answer me!

With your faithful help,

Rescue me

From sinking in the mire!

Let me be delivered

From my enemies!

Let me be delivered

From the deep waters!

Do not let

The flood sweep over me!

Do not let

The deep swallow me up!

Do not let

The pit closes its mouth over me!”

David prayed to Yahweh. He was willing to get a response at an acceptable time from God. He knew that God loved him. Thus he wanted to be rescued from sinking in mud. He wanted to be free of his enemies. He wanted to get away from the deep waters. He did not want the flood to come and swallow him up. He certainly did not want to go down to his grave, the pit that would swallow him up. This time of the flood of water overtaking him continued from the opening verses.