The response of Jesus (Mt 4: 7-4:7)

“Jesus said

To the devil.

‘Again,

It is written.

You shall not tempt

The Lord

Your God.’”

 

ἔφη αὐτῷ ὁ Ἰησοῦς Πάλιν γέγραπται Οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σο

 

Once again, this is like Luke, chapter 4:12, but was the 3rd third rather than the 2nd temptation as here. The wording is the same, indicating a common source, perhaps Q. Jesus’s response was short and sweet (ἔφη αὐτῷ ὁ Ἰησοῦς). He told the devil that he should not tempt the Lord his God (Οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σο), as if the devil accepted God. This quotation (Πάλιν γέγραπται) was once again taken from Deuteronomy, chapter 6:16, where Yahweh was calling for no more rebellions like that at Massah, when they complained about the lack of water. They were not to test Yahweh anymore

Rejoice in Yahweh (Hab 3:18-3:19)

“Yet I will rejoice

In Yahweh!

I will exult

In the God

Of my salvation!

God!

Yahweh!

Is my strength.

He makes my feet

Like the feet of a deer.

He makes me tread

Upon the heights.”

To the choirmaster: with stringed instruments.

Habakkuk ended his song or hymn with great rejoicing in Yahweh his God, who saves him.  Clearly this was a psalm or canticle with the notation about the leader or choirmaster and the stringed instruments.  Yahweh, God, was his strength, who gave him the ability to run like a deer.  He could even ascend to the heights.  This psalm has a very optimistic ending.

Prayer to Yahweh (Hab 1:12-1:13)

“Are you not from of old?

O Yahweh!

My God!

My Holy One!

You shall not die!

O Yahweh!

You have marked them

For judgment.

You!

O Rock!

Have you established them

For punishment?

Your eyes are too pure

To behold evil!

You cannot look

On wrongdoing!

Why do you look

On the treacherous ones?

Why are you silent

When the wicked swallow

Those more righteous

Than they?”

Habakkuk has a prayer to Yahweh that seems to question some of his behavior.  Yahweh, the holy one, his God, who would not die, has marked all these violent men for judgment.  Yahweh, his rock, has set them up for punishment.  Yahweh’s eyes were too pure to see evil, so that he could not look at any wrongdoing.  Then Habakkuk wanted to know why Yahweh was so silent about these treacherous ones, when these wicked ones seem to be swallowing up the righteous ones?  Habakkuk wanted Yahweh to act against these wicked people now, not tolerate them for a later punishment.

The new ruler of Israel (Mic 5:3-5:4)

“Therefore,

He shall give them up

Until the time

When she who is in labor

Has brought forth.

Then the rest

Of his brethren

Shall return

To the people of Israel.

He shall stand.

He shall feed his flock

In the strength of Yahweh,

In the majesty

Of the name of Yahweh,

His God.

They shall live secure.

Now he shall be great

To the ends of the earth.

He shall be the one of peace.”

Next Micah gave a description of this new Israelite ruler.  Apparently, this would take place after a long process of pregnancy labor.  Then the new ruler would be born when the rest of the people of Israel returned.  This new ruler would stand with them and feed them like his own flock.  He would stand in the majesty and strength of the name of Yahweh, his God.  They then would live secure.  This new ruler would be great, since he would be a man of peace, known to the ends of the earth.  It is easy to see why many of the early Christians applied this passage to Jesus of Nazareth, born in Bethlehem.

The near-death experience of Jonah (Jon 2:4-2:6)

“Then I said.

‘I am driven away

From your sight.

How shall I look again

Upon your holy Temple?

The waters closed in

Over me.

The deep surrounded me.

Weeds were wrapped

Around my head.

At the roots

Of the mountains,

I went down

To the land.

The bars closed

Upon me forever.

Yet you brought up

My life

From the Pit.

O Yahweh!

My God!’”

The experience of drowning or nearly drowning is like a near-death experience. Jonah had been driven away from the sight of Yahweh because he had decided to run away from the task that Yahweh had asked him to do. He would never again look at the holy Temple in Jerusalem. As the sea waters closed in on him on every side, sea weeds were wrapped around his head. He actually felt like he was buried at the bottom of a mountain with the bars closed in on forever. He had gone down to the sea. like in Davy Jones locker. However, Yahweh, his God, brought him to life. He saved him from the Pit, the shadow like afterlife.

The prayer of Jonah (Jon 2:1-2:1)

“Then Jonah

Prayed

To Yahweh,

His God,

From the belly

Of the fish.”

Once Jonah was swallowed by the big fish, he immediately prayed in thanksgiving to Yahweh, his God. This short canticle that Jonah recited from the belly of the fish may have existed before this story was put together.

Jonah was sleeping (Jon 1:5-1:6)

“Jonah,

Meanwhile,

Had gone down

Into the hold

Of the ship.

He had lain down.

He was fast asleep.

The captain came.

He said to him.

‘What are you doing

Sound asleep?

Get up!

Call on your God!

Perhaps your God

Will spare us

A thought,

So that we do not perish.’”

However, Jonah was oblivious to all that was going on with the storm, since he was sleeping below the deck.  Then the captain of the ship came to Jonah.  He told him to wake up and pray to his god.  Maybe the god of Jonah would help them not to die at sea.

Daniel is released from the den (Dan 6:23-6:23)

“Then the king

Was exceedingly glad.

He commanded

That Daniel be taken up

Out of the den.

Thus,

Daniel was taken up

Out of the den.

No kind of hurt

Was found on him,

Because he had trusted

In his God.”

The king was very happy. Thus, he commanded that Daniel be removed from the lion’s den. When Daniel was taken out of the den, it was clear that he did not have any kind of harm on him. He had trusted in his God, who saved him from the lions. Trust in God was a key theme of this work.

Enforce the edict against Daniel (Dan 6:11-6:13)

“The conspirators came.

They found Daniel praying,

Seeking mercy

Before his God.

Then they approached the king.

They said

Concerning the interdict.

‘O king!

Did you not sign

An interdict,

That anyone

Who prays to anyone,

Divine or human,

Within thirty days,

Except to you,

O king!

Shall be thrown

Into a den of lions?’

The king answered.

‘The thing stands fast,

According to the law

Of the Medes,

Of the Persians,

That cannot be revoked.’

Then they responded

To the king.

‘Daniel,

One of the exiles

From Judah,

Pays no attention

To you!

O king!

Or the interdict

You have signed.

But he is saying his prayers

Three times a day.’”

These conspirators, once they had the decree signed, found Daniel praying and seeking mercy from his God. They went to the king to remind him that he had signed this interdiction about no one being allowed to pray to any human or divine person for 30 days, except to the king. The punishment was to be thrown into a den of lions. The king said that he understood that this was the law according to the Medes and the Persians. Then they said that Daniel, one of the Judean exiles, was not paying attention to him and his decree, since he was praying 3 times a day to his God in his house.

Freedom for Jeremiah (Jer 40:2-40:4)

“The captain of the guard

Took Jeremiah.

He said to him.

‘Yahweh your God

Threatened this place

With this disaster.

Now Yahweh

Has brought it about.

He has done

As he said.

Because all of you

Sinned against Yahweh.

You did not obey his voice.

Therefore this thing

Has come upon you.

Now look!

I have just released you today

From the fetters

On your hands.

If you wish

To come with me

To Babylon,

Come!

I will take good care of you.

But if you do not wish

To come with me

To Babylon,

You need not come!

See!

The whole land is before you.

Go wherever

You think it good

Or right to go!’”

Jeremiah is finally recognized by Nebuzaradan, the captain of the guard, who took him aside. He said to Jeremiah that his God Yahweh had threatened this place and made that threat come true. This happened because they were sinning in Jerusalem and Judah. They had not obeyed their God. This Babylonian captain then released Jeremiah from the chains around his hands. Here is where it gets interesting. He offers Jeremiah a choice. He could go to Babylon, where he would be taken care of, or he could stay in Judah, where the whole land would be his. The captain of the guard told Jeremiah to decide on what was right and good for him. The choice was up to Jeremiah, but it seemed obvious that Jeremiah would stay.