Sirach’s qualifications (Sir 33:16-33:18)

“I was the last

To keep vigil.

I was like a gleaner

Following the grape-pickers.

By the blessing of the Lord,

I arrived first.

Like a grape-picker,

I filled my wine press.

Consider that I have not labored

For myself alone.

But I labored

For all who seek instruction.

Hear me!

You!

Who are great among the people!

You!

Leaders of the congregation!

Pay heed!”

This biblical book takes a very personal tone as Sirach defends his position as a teacher. He was the last one to keep the vigil in his congregation. He compared his position to the gleaners who came after the grape-pickers. The mostly poor gleaners picked up the leftover grapes after the good grapes had been picked. However, by the grace of God, Sirach was able to fill up his wine press with all his grapes. In other words, he was not originally a major figure in his religious assembly, but he has progressed. He was not working for himself, but for all those who wanted further instruction about the law. Thus he proclaimed in the assembled congregation that they should listen to him. They should pay attention to him.

Do not forget us (Ps 74:1-74:3)

A Maskil of Asaph

“O God!

Why do you cast us off forever?

Why does your anger smoke

Against the sheep of your pasture?

Remember your congregation!

You acquired it long ago.

You redeemed it.

It was to be the tribe of your heritage.

Remember Mount Zion!

There you came to dwell.

Direct your steps to the perpetual ruins!

The enemy has destroyed everything

In the sanctuary.”

Like the preceding psalm, Psalm 74 is a Maskil or psalm of Asaph, the Temple singer, part of the series that begins book 3 of the psalms. This appears to be a national lamentation, post-exilic, after the destruction of the Temple. This starts out as a cry for help. Asaph wants to know why God has cast them off forever. Why was God angry at his own sheep? God should remember his congregation that he acquired long ago. He had redeemed this tribe at Mount Zion to be his heritage as he dwelt there. Somehow the idea that God lived in the Temple was a common theme. However, here was the problem. The Temple was in ruins, destroyed by the enemy. Everything in the sanctuary had been destroyed. What is the exact reference? Was this the Babylonian captivity?