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Eugene Finnegan Bible Project

Reading the Bible paragraph by paragraph

his account

December 29, 2018

The prophecy of Isaiah (Lk 3:4-3:4)

“The words

Of the prophet

Isaiah

Are written

In the book.

‘The voice

Of one crying out

In the wilderness.

Prepare the way

Of the Lord!

Make his paths straight!’”

 

ὡς γέγραπται ἐν βίβλῳ λόγων Ἡσαΐου τοῦ προφήτου Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ

 

Luke said that the words of the prophet Isaiah (λόγων Ἡσαΐου τοῦ προφήτου) are written in the book or the bible (ὡς γέγραπται ἐν βίβλῳ).  He spoke about the voice of one crying out in the wilderness (Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ).  He was to prepare the way of the Lord (Ἑτοιμάσατε τὴν ὁδὸν Κυρίου).  He would make the paths straight (εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ).  Just as Matthew, chapter 3:3, followed Mark, chapter 1:2, in introducing John as a fulfilment of a prophecy from the Book of Isaiah, Luke did the same here, but in a more extended citation from that prophet.  Mark began his account about John the Baptist by citing the prophet Isaiah by name, although he had verses from the prophet Malachi.  The Gospel of John had John the Baptist say that he himself was the voice crying the wilderness.  Matthew and Luke both used these phrases from the Greek Septuagint when citing them from Isaiah.  Deutero-Isaiah originally talked about a voice in the wilderness leading to a new path out of the Exile, just as there had been a path out of the Exodus.  In this wilderness or desert, they were to make a straight path, like a highway for God or the Holy Way.  Matthew and Luke began with this modified quotation from Isaiah, chapter 40:3, while they both moved the Malachi and Exodus material to later in the text, where Jesus quoted them.  However, they understood that Isaiah the prophet was talking about John the Baptist as one to come.  John would be the messenger sent ahead.  He was to be a voice crying out in the wilderness to prepare the way for the Lord.  He was going to make the paths straight.  Clearly, there was a connection between John the Baptist, Isaiah the prophet, and Jesus.

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August 12, 2018

The prophet Isaiah or Malachi (Mk 1:2-1:2)

“As it is written

In Isaiah

The prophet.

‘See!

I am sending

My messenger

Ahead of you.

He will prepare

Your way.’

 

Καθὼς γέγραπται ἐν τῷ Ἡσαΐᾳ τῷ προφήτῃ Ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου·

 

Just as in Matthew, chapter 3:3, Mark began his account about John the Baptist by citing the prophet Isaiah by name (Καθὼς γέγραπται ἐν τῷ Ἡσαΐᾳ τῷ προφήτῃ).  Just as Matthew followed Mark, they both introduced John as a fulfilment of a prophecy from the Book of Isaiah.  However, Luke, chapter 3:4-6, had a more extended citation from Isaiah.  This text here is a composite of texts from Isaiah and Malachi.  This specific citation about John is actually from the prophet Malachi, chapter 3:1, not the prophet Isaiah.  This same saying about John the Baptist can be found word for word in Luke, chapter 7:27 and Matthew, chapter 11:10.  In Malachi, Yahweh was going to send his messenger or angel before him or his face (Ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου) to prepare the way for him (ὃς κατασκευάσει τὴν ὁδόν σου).  Originally, Yahweh would re-enter into his Temple, because the messenger of the delightful covenant had prepared things for him.  There is no mention of the Temple here.  John was clearly inferior to Jesus, since he was there to prepare the way for Jesus as his messenger, much like an angel of God.

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March 13, 2018

The grand blessing for the persecuted Christians (Mt 5:11-5:12)

“Blessed are you!

When people revile you

On my account!

When they persecute you

On my account!

When they utter

All kinds of evil

Against you falsely

On my account!

Rejoice!

Be glad!

Your reward is great

In the heavens!

In the same way,

They persecuted

The prophets

Who were before you.”

 

μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν καὶ εἴπωσιν πᾶν πονηρὸν καθ’ ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ.

χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς· οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.

 

Technically, this saying is not a beatitude, rather it is a continuation or explanation of the preceding beatitude. Nevertheless, they are blessed, happy, and fortunate (μακάριοί). Matthew has Jesus use the term “you” (ὑμᾶς), referring to his own disciples and apostles, rather than the preceding more generic “those who” (οἱ). They were going to be reviled and insulted (ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς) for the sake of Jesus Christ, on his account (ἕνεκεν ἐμοῦ). The followers of Jesus were to be persecuted (καὶ διώξωσιν) because of Jesus. The early Christians would be attacked on all sides, by fellow Jews and the various gentile groups, being falsely accused of wrong doing (καὶ εἴπωσιν πᾶν πονηρὸν καθ’ ὑμῶν ψευδόμενοι ἕνεκεν). As if to give them future encouragement, Matthew has Jesus tell them to rejoice and be glad (χαίρετε καὶ ἀγαλλιᾶσθε). There would be a future great reward for them in the heavens (ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς). In a certain sense, they were a continuation of the Old Testament persecuted prophets (οὕτως γὰρ ἐδίωξαν τοὺς προφήτας), who had gone before them (τοὺς πρὸ ὑμῶν). This was like a pep talk at the end of the Beatitudes that was similar to the end of the Beatitudes in Luke, chapter 6:27-31.

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August 31, 2017

Daniel was disturbed by his dream (Dan 7:28-7:28)

“Here the account

Ends.

As for me,

Daniel,

My thoughts

Greatly terrified me.

My face turned pale.

But I kept the matter

In my mind.”

Daniel finished his account about the terrifying dream of the four beasts. Actually, most of it was about the little horn of the 4th beast. He was a little introspective, as he kept all these disturbing thoughts about these matters in his mind. However, his face turned pale.

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