Susanna is brought forward (Dan 13:30-13:33)

“So,

They sent for her.

She came

With her parents,

With her children,

With all her relatives.

Now Susanna was

A woman

Of great refinement.

She was beautiful

In appearance.

As she was veiled,

The scoundrels ordered her

To be unveiled.

Thus,

They might feast

Their eyes

On her beauty.

Those who were with her,

All who saw her,

Were weeping.”

Thus, these old judges sent for Susanna to come to the assembly. She came with her parents, her children, and her relatives. There was no mention of her husband. Thus, she was more than a newlywed, since she had children. She was a woman of great refinement and beauty. These scoundrel judges ordered that she be unveiled, so that they could feast on her beauty. However, those who were with her began to weep and cry.

Jerusalem as a street prostitute (Ezek 16:23-16:25)

“After all your wickedness,

‘Woe!

Woe to you!’

Says Yahweh God.

You built yourself

A platform.

You made yourself

A lofty place

In every square.

At the head

Of every street,

You built your

Lofty place.

You prostituted

Your beauty.

You offered yourself

To every passer-by.

You multiplied

Your prostitution.”

Yahweh said that things were not going to go well for Jerusalem with all her wickedness. She had built a lofty platform for herself in every major square and at the street corners. There she prostituted her beauty. She offered herself to every passer-by. She exponentially multiplied her prostitution ways.

Jerusalem played the whore (Ezek 16:15-16:17)

“But you trusted

In your beauty.

You played

The whore.

Because of your fame.

You lavished

Your gifts

On any passer-by.

You took some

Of your garments.

You made for yourself

Colorful shrines.

You played

The whore

On them.

Nothing like this

Has ever been,

Or ever shall be.”

This young girl Jerusalem trusted in her beauty. She played a whore or became a prostitute. Due to her beautiful fame, she lavished her gifts on any passer-by. In fact, she made colorful shrines for herself, as she played the whore or prostitute at these shrines. Nothing like this had ever been seen. Nothing like it will ever be seen again.

Daughters and married women (Sir 42:11-42:14)

“Keep strict watch

Over a headstrong daughter.

She may make you a laughingstock to your enemies.

She may make you a byword in the city.

She may make you a byword in the assembly of the people.

She may put you to shame in public gatherings.

See that there is no lattice in her room.

See that there is no spot

That overlooks the approaches to the house.

Do not let her parade her beauty before any man.

Do not let her spend her time among married women.

From garments comes the moth.

From a woman comes woman’s wickedness.

Better is the wickedness of a man

Than a woman who does good.

It is a woman

Who brings shame,

Who brings disgrace.”

Here Sirach warns against headstrong daughters. They will make their fathers a laughing stock in the city, in the assembly, and in any gathering. Do not let her have any patterns in her room windows that overlook the entrance to the house. Don’t let anyone see her beauty or how good she looks. However, the biggest warning is against her sitting around with married women. They will put ideas into her headstrong mind. Then Sirach lashes out at these married women, and maybe all women. He rails against female wickedness. Just as moths can be found in garments, so too wickedness can be found in women. He even stupidly proclaims that a man’s wickedness is better than a woman’s good deeds. How is that for anti-feminism? He adds on by saying that it is women who bring shame and disgrace, as if to say that men are never at fault.

The ideal wife (Sir 26:13-26:18)

“A wife’s charm

Delights her husband.

Her skill puts flesh

On his bones.

A silent wife is a gift

From the Lord.

There is nothing so precious

As her self-discipline.

A modest wife

Adds charm to charm.

No scales can weigh

The value of her chastity.

Like the sun rising

In the heights of the Lord,

So is the beauty

Of a good wife,

In her well-ordered home.

Like the shining lamp

On the holy lamp stand,

So is a beautiful face

On a stately figure.

Like golden pillars

On sliver bases,

So are shapely legs

With steadfast feet.”

Sirach describes the ideal wife. Her charms delight her husband. Her skills keep him in good health. If she is silent, she is a gift from the Lord. Her self-discipline is precious. Her modesty adds further charms. There is no way to measure her chastity. Her beauty is like a sunrise on the mountains. She keeps a well ordered house. She has a beautiful face on a stately figure, like the holy lamp stand in the Temple. Her legs and feet are like golden pillars on silver bases. Thus we have the ideal wife, charming, disciplined, orderly, and beautiful. There is no indication where you might find such a women.

Wisdom as a lover (Wis 8:2-8:4)

“I loved her.

I sought her

From my youth.

I desired to take her

For my bride.

I became enamored

Of her beauty.

She glorifies her noble birth

By living with God.

The Lord of all loves her.

She is an initiate

In the knowledge of God.

She is

An associate in his works.”

Now we have a profession of love for wisdom. This author seems to think that wisdom is his lover. He has loved (ἐφίλησα) her since his youth. He wanted to marry (νύμφην) her because of her beauty. She had a noble birth. She lives with God (συμβίωσιν Θεοῦ), the Lord of all. She has knowledge about God (τοῦ Θεοῦ ἐπιστήμης). She associates with God in his works (τῶν ἔργων αὐτοῦ). This almost appears like a mystical union of the author (Solomon) and his lover, wisdom. This sounds more like the medieval mystical nuns who loved Jesus and wanted to be his bride, but only here it is from a male perspective.