Of their inner thoughts.
A little child.
He put this child
By his side.”
ὁ δὲ Ἰησοῦς εἰδὼς τὸν διαλογισμὸν τῆς καρδίας αὐτῶν, ἐπιλαβόμενος παιδίον ἔστησεν αὐτὸ παρ’ ἑαυτῷ,
Luke said that Jesus became aware of their inner heart thoughts (ὁ δὲ Ἰησοῦς εἰδὼς τὸν διαλογισμὸν τῆς καρδίας αὐτῶν). He took a little child (ἐπιλαβόμενος παιδίον). He put this child by his side (ἔστησεν αὐτὸ παρ’ ἑαυτῷ). This talk about Jesus and the little child can also be found in Matthew, chapter 18:2, as well as Mark, chapters 9:36, with some changes. Mark said that Jesus took a little child. He then placed this little child in the middle or among his disciples. He held the child in his arms and then he spoke to his apostles. Matthew indicated that Jesus put an emphasis on becoming like little children to enter the kingdom of heaven. Jesus called or summoned a little child. He placed this little child in the middle of his disciples. Then he made a solemn proclamation that they had to change or convert to become like little children. Otherwise, they would never enter the kingdom of heaven Whoever became humble like this little child in their midst, would be the greatest in the kingdom of heaven. The greatest in heaven would be the simple humble little children or those who acted like children, without power and depending on other people. What do you think the role of children should be?
“Then Jesus took
A little child.
He put the child
He held the child
In his arms.
He spoke to them.”
καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν, καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς
This talk about Jesus and the little child can also be found in Matthew, chapter 18:2, as well as Luke, chapters 9:47, with some minor changes. Jesus put an emphasis on becoming like little children. Mark said that Jesus took a little child (καὶ λαβὼν παιδίον). He then placed this little child in the middle or among his disciples (ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν). He held the child in his arms (καὶ ἐναγκαλισάμενος αὐτὸ) and then he spoke to his apostles (εἶπεν αὐτοῖς).
Who had arrested Jesus
The high priest.
And the elders
Οἱ δὲ κρατήσαντες τὸν Ἰησοῦν ἀπήγαγον πρὸς Καϊάφαν τὸν ἀρχιερέα, ὅπου οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι συνήχθησα
This is similar to Mark, chapter 14:53, but Caiaphas was not mentioned there. In Luke, chapter 22:54, Jesus was simply brought to the high priest’s house, while in John, chapter 18:13-14, they brought Jesus to the house of the father-in-law of Caiaphas, Annas, who had been a high priest. from 6-15 CE, before he was removed by the Romans at the age of 36, even though he lived to the age of 61. Thus, he had a lot of influence on things. John remarked that Caiaphas had said it was better for one person to die for the people. Caiaphas was the high priest from 18-36 CE since he had married the daughter of Annas. Matthew said that those who had seized, arrested, or captured Jesus (Οἱ δὲ κρατήσαντες τὸν Ἰησοῦν) took him to the house of Caiaphas, the high priest (ἀπήγαγον πρὸς Καϊάφαν τὸν ἀρχιερέα). Apparently, the Scribes and the elder presbyters had gathered or assembled there (ὅπου οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι συνήχθησα). Was this an official meeting of the Jerusalem Sanhedrin? Probably not, because these official meetings could not be held during the festival days or during the Passover. On the other hand, some kind of informal meeting was possible. However, there was no mention of the Pharisees and the Sadducees being there either.
“When he put on
His glorious robe,
He clothed himself
In perfect splendor.
When he went up
To the holy altar,
He made the court
Of the sanctuary glorious.
When he received the portions
From the hands of the priests,
He stood by the hearth of the altar.
There was a garland
Of brothers around him.
Like a young cedar on Lebanon.
They surrounded him
Like the trunks of palm trees.
All the sons of Aaron
In their splendor
Held the Lord’s offering
In their hands
Before the whole congregation of Israel.
Finishing the service at the altars,
The offering to the Most High,
He held out his hand for the cup.
He poured a drink offering
Of the blood of the grape.
He poured it out
At the foot of the altar.
It was a pleasing odor
To the Most High,
The King of all.”
Sirach explains that the high priest Simon put on his splendid glorious robe. Then he went to the holy altar in the sanctuary. He received the sacrificial gifts from the priests at the foot of the altar. He was like a Lebanon cedar tree among his brother priests who were like palm trees. All the sons of Aaron were there in their splendor as they held the Lord’s offering in their hands before the whole congregation. They arranged the offering to the Most High God, the Almighty one. Simon held out his hand and took the cup. He poured the blood of the grape drink at the foot of the altar, so that it was a pleasing odor to the King of all, the Most High God.
“Where can I go from your Spirit?
Where can I flee from your presence?
If I ascend to heaven,
You are there!
If I make my bed in Sheol,
You are there!
If I take the wings of the morning,
If I settle at the farthest limits of the sea,
Even there your hand shall lead me.
Your right hand shall hold me fast.
If I say.
‘Surely the darkness shall cover me.
The light around becomes night.’
Even the darkness is not dark to you.
The night is as bright as the day.
The darkness is as light to you.”
David wanted to know where he could go to avoid the presence of Yahweh. He wanted to know where he could go without Yahweh’s spirit not being there. If he went to heaven, obviously Yahweh would be there. However, he also said that if he went down to Sheol, the underworld of eternal darkness, Yahweh would be there also. If he flew to the farthest place in the sky or the sea, Yahweh would still be there. His hand held him tightly. Even in darkness he could not escape. For Yahweh, there was no difference between day and night, he had infra-red vision to see him whether it was dark or not. Thus the presence of Yahweh was everywhere. He was omnipresent.