The mocking passerby people (Mk 15:29-15:30)

“Those who passed by

Derided Jesus.

They were shaking

Their heads.

Saying.

‘Aha!

You who would destroy

The Temple

And build it

In three days,

Save yourself!

Come down

From the cross!’”

 

Καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν καὶ λέγοντες Οὐὰ ὁ καταλύων τὸν ναὸν καὶ οἰκοδομῶν ἐν τρισὶν ἡμέραις,

σῶσον σεαυτὸν καταβὰς ἀπὸ τοῦ σταυροῦ.

 

This is almost word for word in Matthew, chapter 27:39-40.  In Luke, chapter 23:35-37, the religious leaders and the soldiers were doing the mocking, not the passersby people.  However, John did not have anyone making remarks about Jesus.  Mark said that some people passing by abused and derided Jesus (Καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν).  They shook their heads at Jesus (κινοῦντες τὰς κεφαλὰς αὐτῶν).  They said “Aha! (Οὐὰ),” as they reminded Jesus that he had said (καὶ λέγοντες) if the Temple was destroyed (ὁ καταλύων τὸν ναὸν), he would rebuild it in three days (καὶ οἰκοδομῶν ἐν τρισὶν ἡμέραις).  They told Jesus to save himself (σῶσον σεαυτὸν).  Why didn’t he come down from the cross (καταβὰς ἀπὸ τοῦ σταυροῦ)?  The taunting of these people seemed to turn on Jesus’ own words.  It would be surprising if many people came by the cross.

Derision of Jesus (Mt 27:39-27:40)

“Those who passed by

Derided him.

They shook

Their heads.

They said.

‘You who would destroy

The Temple,

And then build it

In three days,

Save yourself!

If you are

The Son of God,

Come down

From the cross.’”

 

Οἱ δὲ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν

καὶ λέγοντες Ὁ καταλύων τὸν ναὸν καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν, σῶσον σεαυτόν, εἰ Υἱὸς εἶ τοῦ Θεοῦ, καὶ κατάβηθι ἀπὸ τοῦ σταυροῦ.

 

This is almost word for word in Mark, chapter 15:29-30.  In Luke, chapter 23:35, the religious leaders were doing the mocking.  However, John did not have anyone making remarks about Jesus.  Matthew said that some passing by people abused and derided Jesus (Οἱ δὲ παραπορευόμενοι ἐβλασφήμουν αὐτὸν).  They shook their heads at Jesus (κινοῦντες τὰς κεφαλὰς αὐτῶν).  They reminded Jesus (καὶ λέγοντες) that he had said if the Temple was destroyed (Ὁ καταλύων τὸν ναὸν), he would rebuild it in three days (καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν).  They told Jesus to save himself (σῶσον σεαυτόν).  If he was the Son of God (εἰ Υἱὸς εἶ τοῦ Θεοῦ), why didn’t he come down from the cross (καὶ κατάβηθι ἀπὸ τοῦ σταυροῦ).  The taunting of these people seemed to turn on Jesus’ own words.

The third beast (Dan 7:6-7:6)

“After this,

As I watched,

Another beast appeared,

Like a leopard.

This beast had

Four wings

Of a bird

On its back.

It had four heads.

Dominion

Was given to it.”

As Daniel watched, using the first-person singular, the third beast came up out of the water. This beast looked like a leopard with 4 bird wings on its back. However, it also had 4 heads, without an explanation of what kind of heads. This leopard-like beast had dominion and power given to it, probably a reference to Persia.

The moaning and mourning in Moab (Jer 48:36-48:37)

“Therefore my heart

Moans for Moab,

Like a flute.

My heart moans

Like a flute

For the people

Of Kir-heres.

The riches

That they had gained,

Has perished.

Every head

Is shaved.

Every beard

Is cut off.

On all the hands,

There are gashes.

On the loins,

There are sack cloths.”

Yahweh’s heart moans for Moab like a flute. The same is true of the people of Kir-heres, a major city in Moab, dedicated to the sun. All the richness that Moab had attained has now perished. Their heads are shaven and their beards are cut off. Their hands are all gashed, as they are also wearing sackcloth. These were all the signs of someone in mourning.

The shamed Israelites (Jer 2:33-2:37)

“How well you direct your course

To seek lovers!

So that even to wicked women

You have taught your ways.

Also on your skirts is found

The lifeblood of the innocent poor.

You did not catch them breaking in.

Yet in spite of all these things,

You say.

‘I am innocent.

Surely his anger has turned from me.’

Now I am bringing you to judgment

For saying.

‘I have not sinned.’

How lightly you gad about

Changing your ways!

You shall be put to shame by Egypt

As you were put to shame by Assyria!

From there also

You will come away

With your hands

Upon your head.

Yahweh has rejected those

In whom you trust.

You will not prosper through them.”

The Israelites were seeking new lovers. They were teaching them their ways. They seem not to care about the innocent poor people, since they had their blood on their skirts. Yet they continued to proclaim their innocence. They thought that Yahweh was no longer angry with them. However, Yahweh was going to bring judgment upon them for saying that they had not sinned. They keep gadding about on their frivolous ways.   They were going to be put to shame by Egypt and Assyria so that they would walk out with their hands on their heads as prisoners. Yahweh has rejected them and their leaders so that they would not prosper.

The wounded society (Isa 1:5-1:6)

“Why do you seek further beatings?

Why do you continue to rebel?

The whole head is sick.

The whole heart is faint.

From the sole of the foot

Even to the head,

There is no soundness in it.

There are only bruises.

There are only sores.

There are bleeding wounds.

These have not been drained.

These have not been bound up.

These have not been softened with oil.”

The oracle of Yahweh, via Isaiah, continued with a comparison of this society to a sick or injured rebel. Why would they want to receive more whippings? Why did they continue to rebel against Yahweh? Their heads are sick and their hearts are weak. There is no health in them, from the soles of their feet to the tip of their head. They are bruised, with sores and bleeding wounds that have not been drained, bounded up, or cared for with oil. They are just plain suffering from head to toe.

Be careful of what you do (Prov 25:20-25:22)

“One who sings songs to a heavy heart is

Like vinegar on a wound,

Like a moth in clothing,

Like a worm in wood,

Like one who takes off a garment on a cold day.

If your enemies are hungry,

Give them bread to eat.

If they are thirsty,

Give him water to drink.

You will thus heap coals of fire

On their heads.

Yahweh will reward you.

The north wind produces rain.

A backbiting tongue produces angry looks.”

If someone has a heavy heart, do not try to cheer them up with happy songs. That is like pouring vinegar on a wound or taking someone’s clothes on a cold day. You would be like a moth in clothing or a worm in wood. If your enemies are hungry or thirsty, give them bread and water. This will increase their punishment as you are heaping coal on their heads. Yahweh, on the other hand, will reward you for this. A backbiting tongue produces angry looks just like a north wind produces rain.

Yahweh judges (Ps 110:5-110:7)

“Yahweh is at your right hand.

He will shatter kings

On the day of his wrath.

He will execute judgment

Among the nations.

He will fill them with corpses.

He will shatter heads

Over the wide earth.

He will drink

From the stream by the path.

Therefore he will lift up his head.”

This short psalm ends with Yahweh giving this king, probably David, the power to judge. Thus the Christian interpretation of the Messiah as king, priest, and judge would be based on this psalm. Here there is a role reversal from the first verse as Yahweh is at the king’s right hand. Now this is a king who shatters other kings on the day of wrath. He too will execute judgment on the other nations as well. He will fill their countries with corpses. He will shatter their heads on the earth. He will drink from the streams along the pathway so that he will lift up his head. Yes, this is a difficult psalm to understand, so that the Davidic Christian messianic interpretation is certainly possible.

David wants protection (Ps 109:20-108:25)

“May this be the reward of my accusers

From Yahweh.

This is the reward for those who speak evil against my life!

O God!

Yahweh!

You act on my behalf for your name’s sake!

Because your steadfast love is good,

Deliver me!

I am poor and needy.

My heart is pierced within me.

I am gone,

Like a shadow at evening.

I am shaken off like a locust.

My knees are weak through fasting.

My body has become gaunt.

I am an object of scorn to my accusers.

When they see me,

They shake their heads.”

Now David turns to Yahweh to be saved from these evil people who were talking about him. He wanted Yahweh to act on his behalf for his name’s sake. He relied on the steadfast love of Yahweh to deliver him from this terrible situation. David admitted that he was poor and needy. His heart was pierced. He had become like an evening shadow. He had been tossed away like a locust. His knees were weak from fasting. His body had become gaunt. He had become the object of scorn to his accusers. When they saw him, they would shake their heads in dismay.

The plight of the weak man (Ps 22:6-22:8)

“But I am a worm.

I am not human.

I am scorned by others.

I am despised by the people.

All who see me mock me.

They make mouths at me.

They shake their heads.

‘Commit your cause to Yahweh!

Let him deliver!

Let him rescue

The one in whom he delights!’”

David or the psalmist compares himself to a weak person like a worm, not even human. He was scorned and despised by others. He was mocked. People would shake their heads and mouth things at him. They wanted him to commit his case to Yahweh. Let Yahweh deliver and rescue the weak ones. No one was going to help him.