“Your throne!
O God!
Endures forever and ever.
Your royal scepter is a scepter of equity.
You love righteousness.
You hate wickedness.
Therefore God,
Your God!
Has anointed you
With the oil of gladness.
Thus you are beyond your companions.
Your robes are all fragrant
With myrrh, aloes, and cassia.
From ivory palaces
Stringed instruments make you glad.
Daughters of kings are
Among your ladies of honor.
At your right hand
Stands the queen in gold of Ophir.”
Is this throne the throne of God or the king that endures forever? Once again, the scribe psalmist treats the king like a mini-god. The royal crown helps insure equality. Then we have the famous saying about being anointed with the oil of gladness that had such a resonance with Christian prayers about anointing. This is a royal anointing of the new king. This new king was beyond his companions. His robes were fragrant or smelly. They were filled with myrrh, aloes, and cassia. Myrrh was an aromatic perfume from the Asian bushes. Aloes was a bitter tasting leaf that was used in perfumes. Cassia is an Asian evergreen tree with an aromatic bark that also was used in perfumes. Ivory and stringed instruments were also there. All this adds to the concept of wealth. Of course stringed instruments and beautiful ladies of honor were also added to the scene. Then there was queen in her gold from the mysterious unknown but often mentioned Ophir.