Family betrayal (Lk 21:16-21:16)

“You will be betrayed

Even by parents,

Brothers,

Relatives,

And friends.

They will put

Some of you

To death.”

 

παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων καὶ ἀδελφῶν καὶ συγγενῶν καὶ φίλων, καὶ θανατώσουσιν ἐξ ὑμῶν,

 

Luke indicated that Jesus said that they would be betrayed (παραδοθήσεσθε), even by their parents (καὶ ὑπὸ γονέων), their brothers (καὶ ἀδελφῶν), their relatives (καὶ συγγενῶν), and their friends (καὶ φίλων).  They would put some of them to death (καὶ θανατώσουσιν ἐξ ὑμῶν).  This was something similar in Matthew, chapter 10:21, and Mark, chapter 13:12, probably based on Micah, chapter 7:6, where the prophet warned that they should not trust anyone.  Micah said that the son was treating his father with contempt.  The daughter was against her mother.  The daughter-in-law was against her mother-in-law.  Their worst enemies were not outside, but in their very own house.  This was a time and a place where you could not trust anyone, even your friends, family, and lovers.  You had to be careful with everyone.  Jesus, via Mark, seemed to indicate the same thing.  Brother would betray or hand over his brother to death (καὶ παραδώσει ἀδελφὸς ἀδελφὸν εἰς θάνατον).  A father would hand over or betray his child to death (καὶ πατὴρ τέκνον).  Children would rise up against their parents (ἐπαναστήσονται τέκνα ἐπὶ γονεῖς).  They would have them put to death (καὶ θανατώσουσιν αὐτούς).  Matthew only had the vague “they” betraying one another.  Jesus warned them that many of his followers would fall away, stumble, or be scandalized (καὶ τότε σκανδαλισθήσονται πολλοὶ).  They would betray or abandon each other (καὶ ἀλλήλους παραδώσουσιν), even hating and detesting one another (καὶ μισήσουσιν ἀλλήλους).  Family disputes would arise over Jesus.  This was a far cry from love your neighbor.  Have you ever had a religious dispute within your own family?

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Even sinners do some good (Lk 6:33-6:33)

“If you do good

To those who do good

To you,

What credit is that

To you?

Even sinners

Do the same.”

 

καὶ γὰρ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.

 

Luke had Jesus continue in the same vain.  If they did good (καὶ γὰρ ἐὰν ἀγαθοποιῆτε) to those who did good to them (τοὺς ἀγαθοποιοῦντας ὑμᾶς), what credit or gift was that to them (ποία ὑμῖν χάρις ἐστίν)?  Even sinners did the same (καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν).  Matthew, chapter 5:44, has something similar to this, but Matthew was more forceful there.  Matthew indicated that Jesus told them to do good to those who were spitefully accusing them, hating them, and persecuting them.  These early Christians were asked to be generous to their enemies and persecutors.  Maybe later Christians might learn a little bit from the early followers of Jesus.

The right time (Eccl 3:1-3:8)

“For everything there is a season.

There is a time

For every matter under heaven.

A time to be born.

A time to die.

A time to plant.

A time to pluck up what is planted.

A time to kill.

A time to heal.

A time to break down.

A time to build up.

A time to weep.

A time to laugh.

A time to mourn.

A time to dance.

A time to throw away stones.

A time to gather stones together.

A time to embrace.

A time to refrain from embracing.

A time to seek.

A time to lose.

A time to keep.

A time to throw away.

A time to tear.

A time to sew.

A time to keep silence.

A time to speak.

A time to love.

A time to hate.

A time for war.

A time for peace.”

This is the famous poem about a correct time for everything. Sometimes it is read at funerals. There also was the 1950s and 1960s Pete Seeger popular song Turn, Turn, Turn that took its lyrics from this poem. God decides the time. We do not. There is a time and place for all the dichotomies of life, birth and death, planting and harvesting, killing and healing, breaking down and building up, weeping and laughing, mourning and dancing, throwing away and gathering stones, embracing and not embracing, seeking and losing, keeping and throwing away, tearing and sowing, keeping silent and speaking, loving and hating, making war and making peace. Everything under heaven has its place and season.

Your neighbor (Prov 25:17-25:19)

“Let your foot be seldom in your neighbor’s house.

Otherwise the neighbor will become weary of you.

He will hate you.

One who bears false witness against a neighbor is

Like a war club,

Like a sword,

Like a sharp arrow.

Trust in a faithless person

In time of trouble is

Like a bad tooth

Or lame foot.”

Be careful with your neighbors. Do not go there too often. Otherwise your neighbor will grow weary of you. He will end up hating you. Do not bear false witness against a neighbor. That is dangerous like a war club, a sword, or a sharp arrow. Do not trust a faithless person when you are in trouble. They will be like a bad tooth or a lame foot, an annoyance to you.