Noah (Lk 3:36-3:36)

“The son of Cainan,

The son of Arphaxad,

The son of Shem,

The son of Noah,

The son of Lamech.”

 

τοῦ Καϊνὰμ τοῦ Ἀρφαξὰδ τοῦ Σὴμ τοῦ Νῶε τοῦ Λάμεχ

 

Thus, we have about 10 generations from Noah to Abram, about 400 years if you go by the first born.  Once again, this is based on Genesis, chapters 5-10, and 1 Chronicles, chapter 1:3-27.  Luke said that Shelah was the son of Cainan (τοῦ Καϊνὰμ), the son of Arphaxad (τοῦ Ἀρφαξὰδ), the son of Shem (τοῦ Σὴμ), the son of Noah (τοῦ Νῶε), the son of Lamech (τοῦ Λάμεχ).  Lamech was the father of Noah.  Genesis, chapters 6-8, details Noah’s ship building and the famous Noah’s ark.  Shem was the oldest of the 3 sons of Noah, the favorite of the biblical authors.  The descendants of Shem will become the Semites.  Some believe that the word Semite comes from his name Shem.  Shem had five sons in Genesis, chapter 10.  Shem became the father of Arphaxad or Arpachshad two years after the flood, so that this Arphaxad lineage became the most important.  When Arphaxad had lived thirty-five years, he became the father of Shelah.  However, in this list in Genesis, there is no mention of Cainan as the son of Arpachshad, except in the Greek Septuagint.  Instead, Canaan was the son of Ham, the brother of Shem.

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The symbolic history of Jerusalem (Ezek 16:1-16:3)

“The word of Yahweh

Came to me.

‘Son of man!

Make known

To Jerusalem

Her abominations!

Say!

Thus says Yahweh God

To Jerusalem.

Your origin,

Your birth

Were in the land

Of the Canaanites.

Your father was

An Amorite.

Your mother was

A Hittite.’”

Once again, Yahweh came to Ezekiel, the son of man. This time, it was about the origins and symbolic history of Jerusalem. The context was a berating of Jerusalem and her abominations. Unlike most stories of Israel that talk about Abraham, Isaac, and Jacob or the Egyptian experience under Moses, this history of Jerusalem starts with the Canaanites. This has led many to believe that there may be some validity to this history. Of course, this is specifically aimed at the inhabitants of Jerusalem. They were Canaanites whose mother was a Hittite with their father an Amorite. The Amorites were an ancient Syrian tribe with a Semitic language that also lived in Canaan from about 1700 BCE. From a biblical perspective based on Genesis, chapter 10, they were the descendants of Canaan and Ham. Amorite and Canaanite were interchangeable. They were definitely there before the Moses-Joshua experience. The Hittites were another Canaanite group that seemed to be friendly in many of the Genesis stories.

Oracle about the mighty nation (Isa 18:1-18:2)

“O land of whirring wings!

Beyond the rivers of Ethiopia!

They send ambassadors

By the Nile River

In vessels of papyrus

On the waters.

Go!

You swift messengers!

Go to a tall nation!

Go to a smooth nation!

Go to a people

Feared near and far!

Go to a mighty nation!

Go to a conquering nation!

Go to a nation

Whose land the rivers divide!”

Quite often Egypt and Ethiopia were united together. The older name of Ethiopia was Kush, one of the older sons of Ham, the son of Noah. Thus there was some relationship with them. Here it seems that they have swift ambassadors that use papyrus paper like vessels to deliver messages. The reference to a tall, smooth, mighty, and conquering nation could be Egypt, since there is a division between Ethiopia and Egypt.

The deserted land (Isa 17:9-17:9)

“On that day,

Their strong cities will be

Like the deserted places of the Hivites,

Like the deserted places of the Amorites.

They deserted them

Because of the children of Israel.

Now there will be desolation.”

On this day of destruction, the strong cities of the north would be deserted like the former places of the Hivites and the Amorites. The Hivites were one of the northern tribes that lived in Canaan, supposedly the Semitic descendants of Ham, the son of Noah. The Amorites were southern Canaanites, before Judah took over. However, the Amorites were more spread out into Mesopotamia and into Syria. Within the biblical literature Amorites and Canaanites are sometimes interchangeable. Anyway, after the takeover of Canaan at the time of Joshua, their cities were deserted because the children of Israel left them in ruins. The same thing was now going to happen to the northern Israelites.

The golden calf (Ps 106:19-106:23)

“They made a calf in Horeb.

They worshiped a cast image.

They exchanged the glory of God

For the image of an ox that eats grass.

They forgot God!

Their Savior!

He had done great things in Egypt.

He had done wondrous works in the land of Ham.

He had done awesome things by the Red Sea.

Therefore he said

That he would destroy them.

But Moses,

His chosen one,

Stood in the breach before him.

He wanted God

To turn away his wrath

From destroying them.”

This is a sanitized version of the story in Exodus, chapter 32. While Moses was at the top of the Sinai Mountain with Yahweh, Aaron and the Israelites built a golden calf at Horeb or Sinai as it is called. They then worshipped this golden ox as they turned away from Yahweh. They forgot how he had saved them in Egypt and the all the deeds that he done for them in the land of Ham, Egypt, and the Red Sea. Yahweh wanted to destroy them all. However, Moses interceded with God to turn his anger away so that he did not destroy them.

Moses and the plagues (Ps 105:26-105:36)

“Yahweh sent his servant Moses whom he had chosen.

He sent Aaron whom he had chosen.

They performed his signs among them.

They performed miracles in the land of Ham.

He sent darkness.

He made the land dark.

They rebelled against his words.

He turned their waters into blood.

He caused their fish to die.

Their land swarmed with frogs,

Even in the chambers of their kings.

He spoke.

Then there came swarms of flies.

There were gnats throughout their country.

He gave them hail for rain.

He gave them lightning that flashed through their land.

He struck their vines.

He struck their fig trees.

He shattered the trees of their country.

He spoke.

Then the locusts came.

There were young locusts without number.

They devoured all the vegetation in their land.

They ate up the fruit of their ground.

He struck down the entire first born in their land.

He struck down the first issue of all their strength.”

This section is based on Exodus, chapters 3-10. First, Yahweh chose Moses and Aaron. Then he performed signs and miracles in the land of Ham, Egypt. He sent darkness. He turned waters into blood so that the fish died. He sent swarms of frogs, flies, and gnats throughout the country, even in the royal chambers. He sent hail and lightning instead of gentle rain. He struck down the vines, fig trees, and shattered all the trees. He then sent numerous locusts that ate all the vegetation and fruits of the land. Finally, he struck down the first born through the country, both among humans and animals. This was just about total destruction to the land of Ham, the Egyptians.

Jacob goes to Egypt (Ps 105:23-10:25)

“Then Israel came to Egypt.

Jacob lived as an alien in the land of Ham.

Yahweh made his people very fruitful.

He made them stronger than their foes.

He turned their hearts to hate his people.

Thus they dealt cunningly with his servants.”

Once again, this is a condensed version of the story in Genesis, chapters 46-47. Israel or Jacob came to Ham, because Ham supposedly settled in Egypt, at the request of Joseph, who had an important position in the Egyptian government. Then the sons of Jacob or the Israelites, as they came to be called, were very fruitful in Egypt. They grew stronger but the hearts of the Egyptians turned to hate them. They began to treat them cunningly. They became a treath to the immigrant Israelites since the Egyptians considered them as outsiders.