Noah (Lk 3:36-3:36)

“The son of Cainan,

The son of Arphaxad,

The son of Shem,

The son of Noah,

The son of Lamech.”

 

τοῦ Καϊνὰμ τοῦ Ἀρφαξὰδ τοῦ Σὴμ τοῦ Νῶε τοῦ Λάμεχ

 

Thus, we have about 10 generations from Noah to Abram, about 400 years if you go by the first born.  Once again, this is based on Genesis, chapters 5-10, and 1 Chronicles, chapter 1:3-27.  Luke said that Shelah was the son of Cainan (τοῦ Καϊνὰμ), the son of Arphaxad (τοῦ Ἀρφαξὰδ), the son of Shem (τοῦ Σὴμ), the son of Noah (τοῦ Νῶε), the son of Lamech (τοῦ Λάμεχ).  Lamech was the father of Noah.  Genesis, chapters 6-8, details Noah’s ship building and the famous Noah’s ark.  Shem was the oldest of the 3 sons of Noah, the favorite of the biblical authors.  The descendants of Shem will become the Semites.  Some believe that the word Semite comes from his name Shem.  Shem had five sons in Genesis, chapter 10.  Shem became the father of Arphaxad or Arpachshad two years after the flood, so that this Arphaxad lineage became the most important.  When Arphaxad had lived thirty-five years, he became the father of Shelah.  However, in this list in Genesis, there is no mention of Cainan as the son of Arpachshad, except in the Greek Septuagint.  Instead, Canaan was the son of Ham, the brother of Shem.

The symbolic history of Jerusalem (Ezek 16:1-16:3)

“The word of Yahweh

Came to me.

‘Son of man!

Make known

To Jerusalem

Her abominations!

Say!

Thus says Yahweh God

To Jerusalem.

Your origin,

Your birth

Were in the land

Of the Canaanites.

Your father was

An Amorite.

Your mother was

A Hittite.’”

Once again, Yahweh came to Ezekiel, the son of man. This time, it was about the origins and symbolic history of Jerusalem. The context was a berating of Jerusalem and her abominations. Unlike most stories of Israel that talk about Abraham, Isaac, and Jacob or the Egyptian experience under Moses, this history of Jerusalem starts with the Canaanites. This has led many to believe that there may be some validity to this history. Of course, this is specifically aimed at the inhabitants of Jerusalem. They were Canaanites whose mother was a Hittite with their father an Amorite. The Amorites were an ancient Syrian tribe with a Semitic language that also lived in Canaan from about 1700 BCE. From a biblical perspective based on Genesis, chapter 10, they were the descendants of Canaan and Ham. Amorite and Canaanite were interchangeable. They were definitely there before the Moses-Joshua experience. The Hittites were another Canaanite group that seemed to be friendly in many of the Genesis stories.

Oracle about the mighty nation (Isa 18:1-18:2)

“O land of whirring wings!

Beyond the rivers of Ethiopia!

They send ambassadors

By the Nile River

In vessels of papyrus

On the waters.

Go!

You swift messengers!

Go to a tall nation!

Go to a smooth nation!

Go to a people

Feared near and far!

Go to a mighty nation!

Go to a conquering nation!

Go to a nation

Whose land the rivers divide!”

Quite often Egypt and Ethiopia were united together. The older name of Ethiopia was Kush, one of the older sons of Ham, the son of Noah. Thus there was some relationship with them. Here it seems that they have swift ambassadors that use papyrus paper like vessels to deliver messages. The reference to a tall, smooth, mighty, and conquering nation could be Egypt, since there is a division between Ethiopia and Egypt.

The deserted land (Isa 17:9-17:9)

“On that day,

Their strong cities will be

Like the deserted places of the Hivites,

Like the deserted places of the Amorites.

They deserted them

Because of the children of Israel.

Now there will be desolation.”

On this day of destruction, the strong cities of the north would be deserted like the former places of the Hivites and the Amorites. The Hivites were one of the northern tribes that lived in Canaan, supposedly the Semitic descendants of Ham, the son of Noah. The Amorites were southern Canaanites, before Judah took over. However, the Amorites were more spread out into Mesopotamia and into Syria. Within the biblical literature Amorites and Canaanites are sometimes interchangeable. Anyway, after the takeover of Canaan at the time of Joshua, their cities were deserted because the children of Israel left them in ruins. The same thing was now going to happen to the northern Israelites.

The golden calf (Ps 106:19-106:23)

“They made a calf in Horeb.

They worshiped a cast image.

They exchanged the glory of God

For the image of an ox that eats grass.

They forgot God!

Their Savior!

He had done great things in Egypt.

He had done wondrous works in the land of Ham.

He had done awesome things by the Red Sea.

Therefore he said

That he would destroy them.

But Moses,

His chosen one,

Stood in the breach before him.

He wanted God

To turn away his wrath

From destroying them.”

This is a sanitized version of the story in Exodus, chapter 32. While Moses was at the top of the Sinai Mountain with Yahweh, Aaron and the Israelites built a golden calf at Horeb or Sinai as it is called. They then worshipped this golden ox as they turned away from Yahweh. They forgot how he had saved them in Egypt and the all the deeds that he done for them in the land of Ham, Egypt, and the Red Sea. Yahweh wanted to destroy them all. However, Moses interceded with God to turn his anger away so that he did not destroy them.

Moses and the plagues (Ps 105:26-105:36)

“Yahweh sent his servant Moses whom he had chosen.

He sent Aaron whom he had chosen.

They performed his signs among them.

They performed miracles in the land of Ham.

He sent darkness.

He made the land dark.

They rebelled against his words.

He turned their waters into blood.

He caused their fish to die.

Their land swarmed with frogs,

Even in the chambers of their kings.

He spoke.

Then there came swarms of flies.

There were gnats throughout their country.

He gave them hail for rain.

He gave them lightning that flashed through their land.

He struck their vines.

He struck their fig trees.

He shattered the trees of their country.

He spoke.

Then the locusts came.

There were young locusts without number.

They devoured all the vegetation in their land.

They ate up the fruit of their ground.

He struck down the entire first born in their land.

He struck down the first issue of all their strength.”

This section is based on Exodus, chapters 3-10. First, Yahweh chose Moses and Aaron. Then he performed signs and miracles in the land of Ham, Egypt. He sent darkness. He turned waters into blood so that the fish died. He sent swarms of frogs, flies, and gnats throughout the country, even in the royal chambers. He sent hail and lightning instead of gentle rain. He struck down the vines, fig trees, and shattered all the trees. He then sent numerous locusts that ate all the vegetation and fruits of the land. Finally, he struck down the first born through the country, both among humans and animals. This was just about total destruction to the land of Ham, the Egyptians.

Jacob goes to Egypt (Ps 105:23-10:25)

“Then Israel came to Egypt.

Jacob lived as an alien in the land of Ham.

Yahweh made his people very fruitful.

He made them stronger than their foes.

He turned their hearts to hate his people.

Thus they dealt cunningly with his servants.”

Once again, this is a condensed version of the story in Genesis, chapters 46-47. Israel or Jacob came to Ham, because Ham supposedly settled in Egypt, at the request of Joseph, who had an important position in the Egyptian government. Then the sons of Jacob or the Israelites, as they came to be called, were very fruitful in Egypt. They grew stronger but the hearts of the Egyptians turned to hate them. They began to treat them cunningly. They became a treath to the immigrant Israelites since the Egyptians considered them as outsiders.

The power of God in Egypt (Ps 78:42-78:51)

“They did not keep in mind his power.

They did not remember

The day when he redeemed them from their foe.

He displayed his signs in Egypt.

He displayed his miracles in the fields of Zoan.

He turned their rivers to blood.

They could not drink of their streams.

He sent swarms of flies among them.

The flies devoured them.

He sent frogs among them,

The frogs destroyed them.

He gave their crops to the caterpillar.

He gave the fruit of their labor to the locust.

He destroyed their vines with hail.

He destroyed their sycamores with frost.

He gave over their cattle to the hail.

He gave their flocks to thunderbolts.

He let loose on them his fierce anger.

He let loose on them his wrath.

He let loose on them his indignation.

He let loose on them his distress.

He let loose a company of destroying angels.

He made a path for his anger.

He did not spare them from death.

He gave their lives over to the plague.

He struck all the first-born in Egypt.

He stuck the first issue of their strength

In the tents of Ham.”

Here the psalmist recalls the powerful acts recorded in Exodus, chapters 7-12, about the great plagues in Egypt. He wanted to recall the great events that God did in Egypt for them against their foes. He lists the various signs or miracles that took place in the Egyptian fields of Zoan or Ramses in order to save them and bring them out of Egypt. First he turned all their streams to blood. Then he let loose swarms of flies, frogs, caterpillars, and locusts that destroyed their crops. Then he let loose with hail and thunder that destroyed their cattle and herds. He then let loose the destroying angels that brought death. They struck down all the first born people and animals that were living in Ham, another word for Egypt based on Genesis. Clearly the plagues of Egypt were part of Israelite folklore built into the Israelite psyche.

The descendents of Noah (1 Chr 1:4-1:4)

“Noah, Shem, Ham, and Japheth.”

Once again, referring to chapter 5 of Genesis, Shem, Ham, and Japheth are the 3 sons of Noah. We are now transitioning to the post flood era where the world will be divided into 3 different groups, pretty much the people known to the Middle East. In fact, in chapter 9 of Genesis, it explicitly says that the whole word will be peopled via these 3 men. Noah is listed with his 3 sons, and not as direct descendents. What is interesting here is that there is a mention of 3 sons and not merely one son as in the preceding list. Also in Genesis, it is noted that Noah was 500 years old when he gave birth to these sons.

 

How the earth was peopled (Gen 10:1-10:32)

“These are the descendents of Noah’s sons, Shem, Ham, and Japheth.  These children were born to them after the flood.”

This is an attempt to explain how the various people and countries came to be based on these three individuals.  Clearly some of the children were more important that the others.

 “The descendents of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.  The descendents of Gomer were Ashkenaz, Riphath, and Togarmah.  The descendents of Javan were Elishah, Tarshish, Kittim, and Rodanim.  From these the coastland peoples spread. These are the descendents of Japheth in their lands, with their own language, by their families, in their nations.”

Japheth’s family included seven named individuals. Gomer, the eldest son,  is mentioned with his three sons, Ashkenaz, Riphath, and Togarmah.  They may have migrated to Asia Minor, Armenia, or around the Black Sea.  That would make sense since the ark supposedly ended up in Armenian mountains.

Javan’s family is also mentioned with four sons, Elishah, Tarshish, Kittim, and Rodanim.  His family may have been Phoenicians in Greece, southern Spain, the southern Mediterranean, Rhodes, and Tyre.

Magog may be identified as someone in the northern areas. Madai  and Tiras are not mentioned elsewhere.  Tubal and Meshech seem to have ended up around Tyre. Here they are referred to as the coastland people.  They are definitely not in the mainstream life of the authors.

“The descendents of Ham are Cush, Egypt, Put, and Canaan. The descendents of Cush are Seba, Havilah, Sabtah, Raamah, and Sabteca. The descendents of Raamah are Sheba and Dedan.  Cush became the father of Nimrod.  He was the first on earth to become a mighty warrior. He was a mighty hunter before Yahweh.  Therefore it is said, ‘Like Nimrod a mighty hunter before Yahweh.’  The beginning of his kingdom was Babel, Erech, and Accad, all of them in the land of Shinar.  From that land he went into Assyria, and built Nineveh, Rehobothir, Calah, and Resen between Nineveh and Calah. That is the great city.”

The family of Ham includes four sons, Cush, Egypt, Put, and Canaan. However, no descendents of Put are mentioned, while the other three have descendents. Cush, the first born, was the father of Nimrod, the first great warrior, hunter, and city builder in the Babylonian and Syrian areas. Seba may be connected with Africa, around Ethiopia. Havilah, the same name as the place around the Garden of Eden, Sabtah, and Sabteca seem to have little importance as they are not mentioned again. Raamah and his two sons are barely mentioned again, but seem to be desert people.

“Egypt became the father of Ludim, Anamim, Lehabim, Naphtuhim, Pathrusim, Casluhim  and Caphtorim, from which the Philistines come.”

Egypt, the second son, had seven sons.  As the name suggests, they were close in neighbors in northern Africa and somehow related to the Philistines. All the seven sons are rarely mentioned except here.

 “Canaan became the father of Sidon his first-born, and Heth, and the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaanites spread abroad.  The territory of the Canaanites extended from Sidon, in the direction of Gerar, as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. These are the descendents of Ham, by their families, their languages, their lands, and their nations.”

Canaan was the fourth son of Ham.  Canaan became the name of the land between the Mediterranean Sea and the eastern desert, with Lebanon to the north and the wilderness on the south. Canaan was the primary enemy of the biblical authors.  Canaan had two sons, Sidon, who had a northern city named after him, and Heth, the forerunner of the Hittites.

Canaan also had a whole bunch of people descendent from him. The Jebusites were descendent from Jebus, the third son of Canaan and seemed to settle around what is now Jerusalem.  The Amorites were the mountain or hill people.  The northern Girgashites and Hivites were among the seven nations living in the Promised Land at the time of the invasion of Canaan.  The Arkites seem to have settled in the northern town of Arka.  The Sinites, the Arvadites, the Zemarites, and the Hamathites seem to be obscure groups that are not mentioned elsewhere in biblical literature.  Note that Ham’s children will become the enemies of these authors.

“To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. The descendents of Shem are Elam, Asshur, Arpachshad, Lud, and Aram.”

Shem was the oldest son of Noah, and the favorite of the authors. Notice the importance of Eber.  Some believe that the word Semite comes from his name. Shem had five sons.  Elam had a powerful territory in lower Mesopotamia named after him. Asshur has the name of the first capital of Assyria. Arpachshad lineage becomes very important.  Lud was supposedly the ancestor of Lydia. There are other people named Aram in the biblical literature.  Perhaps this Aram gave the name to the territory northeast of Palestine.

“The descendents of Aram were Uz, Hul, Gether, and Mash.”

There is no mention of the descendents of Elam, Asshur, and Lud.  Uz is a common name and there is an area called Uz in southern Syria.  The other three names are only mentioned in genealogies here and in Chronicles.

 “Arpachshad became the father of Shelah.   Shelah became the father of Eber.  To Eber were born two sons.  The name of the one was Peleg, for in his days the earth was divided, and his brother’s name was Joktan.  Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab.  All these were the descendents of Joktan.  The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east.”           Arpachshad’s family seems to be the most important since he only had one son, Shelah, although there are other biblical characters with this name.  Shelah’s son was Eber, and he seems to be very important, although there are a couple of other people named Eber in biblical literature.  Eber had two sons, Peleg and Joktan, but once again only Joktan seems important as he seems to have an Arab connection.

The thirteen sons of Joktan are mentioned here.  Seven of them, Almodad, Sheleph, Hazarmaveth, Jerah, Diklah, Obal, and Abimael are only mentioned here and in the Chronicles with Arabian names.  However, Hadoram, Uzal, Sheba, Ophir, Havilah, and Jobab are mentioned elsewhere in the biblical literature.  They probably lived in the land near the Persian Gulf and the Indian Ocean.

“These are the descendents of Shem, by their families, their languages, their lands, and their nations.  These are the families of the sons of Noah, according to their genealogies, in their nations.  From these the nations spread abroad on the earth after the flood.”

There is never any mention of daughters.  Somehow the biblical authors of 2500-3000 years ago felt that this explained the world in which they lived, their world of the Middle East and the Mediterranean. They had no idea about people in Asia, India, Southern Africa, and Northern Europe or of course the Americas.