This is where the genealogy of Matthew ends with Abraham. Luke continued further back. He said that Judah was the son of Jacob (τοῦ Ἰακὼβ), who had 12 sons with 4 different women, that become the 12 tribes of Israel. Jacob was the son of Isaac (τοῦ Ἰσαὰκ), the son of Abraham (τοῦ Ἀβραὰμ), who was the son of Terah (τοῦ Θάρα), the son of Nahor (τοῦ Ναχὼρ). Throughout the Torah, there was a continual reference to the God of Abraham, Isaac, and Jacob. These 3 generations were key to Hebrew and Jewish history. Their stories can be found in the book of Genesis, chapters 12-35. Remember that Abraham had a son with his wife’s maid, Hagar, who was called Ishmael. However, both were sent away. Jacob had a twin brother named Esau, whom he tricked out of his father’s inheritance. Terah and Nahor can be found in 1 Chronicles, chapter 1:26, and Genesis, chapter 11:24-32. Nahor was the name of Abram’s grandfather and his brother. Abram, appeared to be the oldest, took a wife named Sarai, who was barren. Later it will be revealed that Sarai is his half-sister, since Terah had a concubine. They all lived at Ur in the Chaldeans, probably in northwest Mesopotamia. Terah took his son Abram and his wife, Sarai, and his grandson Lot, and left Ur and went to Canaan. However, they settled in a place that had the same name as his dead son, Haran. This may have been part of a huge migration in the early second millennium, about 2000 years before the common Christian era.
“When the Sabbath
The mother of James,
As well as Salome,
So that they might go
And anoint him.”
Καὶ διαγενομένου τοῦ σαββάτου Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.
There is no confusion about the day of the week when the empty tomb was first found. All 4 gospel stories have it take place after the Sabbath. Thus, this would have been the 3rd day since the death of Jesus on Friday. Luke, chapter 23:56-24:1, said that it was the women from Galilee who brought spices to anoint the body, but he did not mention Mary Magdalene. John, chapter 20:1, said that it was Mary Magdalene alone who came to the tomb. Matthew, chapter 28:1 had Mary Magdalene and the other Mary go to the tomb on the first day of the week. In all these stories, there was either one or more women, no men, who came to the tomb. Mark mentioned 3 women. Mark said that when the Sabbath was over (Καὶ διαγενομένου τοῦ σαββάτου), Mary Magdalene (Μαρία ἡ Μαγδαληνὴ) and the other Mary (καὶ Μαρία), the mother of James (ἡ τοῦ Ἰακώβου), as well as Salome (καὶ Σαλώμη) probably the mother of the sons of Zebedee, James and John, came to the tomb. This Salome may have been a sister of half-sister of Mary, the Mother of Jesus. These women brought spices (ἠγόρασαν ἀρώματα), so that they might go and anoint Jesus (ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν). The idea of visiting a tomb or grave site would not have been out of the question, since this was a common practice.