The nothingness of humans (Sir 18:8-18:14)

“What are human beings?

What use are they?

What is good about them?

What is evil about them?

The number of days in their life is great,

If they reach one hundred years.

The death of each one

Is beyond the calculation of all.

Like a drop of water from the sea,

Like a grain of sand,

So are these few years

Among the days of eternity.

Therefore the Lord is patient with them.

He pours out his mercy upon them.

He sees them.

He recognizes

That their end is miserable.

Therefore he grants them forgiveness all the more.

The compassion of human beings

Is for their neighbors.

But the compassion of the Lord

Is for every living thing.

He rebukes them.

He trains them.

He teaches them.

He turns them back,

As a shepherd his flock.

He has compassion on those

Who accept his discipline.

He has compassion on those

Who are eager for his precepts.”

Sirach points out that human beings, in contrast to the greatness of God, are useless, like a later 20th century existential 1943 Jean Paul Sartre work, Being and Nothingness. They have a little good and little evil in them, but they have a short unpredictable life, at best 100 years long. Their lives are like a drop of water in the sea or a grain of sand on the shore compared to divine eternity. That is why the Lord is patient and merciful with them. He knows that they will come to a miserable end, so that he grants them forgiveness. While the compassion of humans is for their neighbors, the compassion of the Lord is for all living things. Like a theme later attributed to Jesus, Sirach sees the Lord as a shepherd who rebukes, trains, teaches, and takes his sheep back and forth. The Lord has compassion for those who accept his discipline and precepts.

Praise Yahweh for all he does for you (Ps 147:12-147:20)

“Praise Yahweh!

O Jerusalem!

Praise your God!

O Zion!

He strengthens the bars of your gates.

He blesses your sons within you.

He grants peace in your borders.

He fills you with the finest of wheat.

He sends out his command to the earth.

His word runs swiftly.

He gives snow like wool.

He scatters frost like ashes.

He hurls down hail like crumbs.

Who can stand before his cold?

He sends out his word.

He melts them.

He makes his wind blow.

He makes the waters flow.

He declares his word to Jacob.

He declares his statutes and ordinances to Israel.

He has not dealt thus with any other nation.

They do not know his ordinances.

Praise Yahweh!”

The end of this alleluia psalm naturally has the phrase “praise Yahweh,” another way of saying the Hebrew “Hallelujah.” This section begins and ends with that phrase. This is a long description of what Yahweh is doing in the current time to help Israel with the use of the present tense. He keeps the bars strong on the gates into the town. He blesses them with children. He grants them peace at home. He fills them with a good harvest of wheat. Yahweh commands the whole earth. His word controls the climate as snow, frost, and hail follow his command. He sends out his wind to make the snow melt and the waters flow in the various rivers. He has given his word, his statutes, and his ordinances to Jacob or Israel. No other nation is like Israel. Notice that this is not the Mosaic code but the ordinances of Jacob.

The letter of King Demetrius II to Simon (1 Macc 13:35-13:40)

King Demetrius sent him a favorable reply to this request. He wrote him a letter as follows.

‘King Demetrius

To Simon, the high priest and friend of kings,

And to the elders and nation of the Jews,

Greetings!

We have received the gold crown

And the palm branch that you sent.

We are ready to make a general peace with you.

We are ready to write to our officials

To grant you release from tribute.

All the grants that we have made to you remain valid.

Let the strongholds that you have built be your possession.

We pardon any errors and offenses committed to this day.

We cancel the crown tax that you owe.

Whatever other tax has been collected in Jerusalem

Shall be collected no longer.

If any of you are qualified to be enrolled in our bodyguard,

Let them be enrolled.

Let there be peace between us.’”

In a strong letter to Simon, the deposed King Demetrius II granted sovereignty to Judah. The letter was addressed to Simon, the elders, and the whole Jewish nation. King Demetrius II still considered himself the King of Syria. He accepted the gifts that Simon had sent him, the gold crown and the palm branch. He wanted to have peace with Simon. He said that the Jews no longer had to pay tribute or the crown tax to him. He also stated that all the grants that he had given before still stand. He pardoned all offenses committed to that day. There were to be no more taxes in Jerusalem. Anyone qualified could become part of his bodyguard. He just wanted peace between the two of them.