This parable story about the poor man Lazarus and an unnamed rich man is only found in Luke, not in the other gospels. Luke indicated that Jesus remarked that the rich man said no (ὁ δὲ εἶπεν) to Abraham, calling him father (Οὐχί, πάτερ Ἀβραάμ), that if someone from the dead went to them (ἀλλ’ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτοὺς), they would repent or change their ways, have a metanoia (μετανοήσουσιν). This rich man thought that a miraculous showing of a dead man would make his brothers change their minds and their lifestyles. What would make you change your lifestyle?
Interesting enough, Luke has the friends of the centurion speak in the first person singular to indicate that these are the exact words of the centurion. The centurion said that he was a man who was appointed by authority (καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος) with soldiers under him (ἔχων ὑπ’ ἐμαυτὸν στρατιώτας). He would say to one go (καὶ λέγω τούτῳ Πορεύθητι) and he went (καὶ πορεύεται). He would say to another come (καὶ ἄλλῳ Ἔρχου) and he came (καὶ ἔρχεται). He would tell his slave to do something (καὶ τῷ δούλῳ μου Ποίησον τοῦτο) and he would do it (καὶ ποιεῖ). This saying of the centurion is exactly the same as in Matthew, chapter 8:9, perhaps indicating a Q source. In Matthew, the Roman centurion spoke for himself directly to Jesus, but the message was the same. This centurion understood authority, since he was a Roman solider under the authority of his superiors and yet at the same time, he had soldiers under him. Thus, if he said to any of them to go or come, they would do precisely that. The same would be true of his slaves who would do whatever he told them to do. Are you willing to obey the commands of Jesus?
This is similar, exactly word for word, to Matthew, chapter 26:24, but more summarized in Luke, chapter 22:22. Mark, like Matthew, indicated that Jesus said that the Son of Man would go to death (ὅτι ὁ μὲν Υἱὸς τοῦ ἀνθρώπου ὑπάγει), as it was written about him (καθὼς γέγραπται περὶ αὐτοῦ). Was this a reference to the Suffering Servant in Isaiah, chapters 52-53, and Psalm 22? However, then Jesus cursed the man who would betray the Son of Man (οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται). He said that it would have been better if that man had never been born (καλὸν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος). This was a very strong curse, but without an exact identification for whom it was meant.