The blessings of the Lord (Sir 39:22-39:27)

“His blessing covers the dry land

Like a river.

His blessing drenches it

Like a flood.

But his wrath drives out

The nations.

He has turned a watered land

Into salt.

To the faithful,

His ways are straight.

But they are full of pitfalls

For the wicked.

From the beginning,

Good things were created

For the good.

But for the sinners,

Bad things.

The basic necessities of human life are

Water,

Fire,

Iron,

Salt,

Wheat flour,

Milk,

Honey,

The blood of the grape,

Oil,

And clothing.

All these are good

For the godly.

But for the sinners,

They turn into evils.”

Sirach remarks that the Lord’s blessing is a like a river on dry land or a drenching flood. However, he drives out countries with his wrath, as he has turned watered land into salt. The ways of the faithful are straight, but the wicked have all kinds of obstacles that they fall into. God created the good things, but the sinners get bad things. Then Sirach explained the basic necessities of life. I wonder if we would name all the same stuff. He had water, fire, iron, salt, wheat flour, milk, honey, grapes, oil, and clothing. These were good for the godly but evil for the sinners. In other words, you attitude towards them made them either good or bad.

Historical punishments for sin (Sir 16:6-16:14)

“In an assembly of sinners,

A fire is kindled.

In a disobedient nation,

Wrath blazes up.

The Lord did not forgive

The ancient giants

Who revolted in their might.

He did not spare the neighbors of Lot,

Whom he loathed

On account of their arrogance.

He showed no pity

On the doomed nation,

On those disposed because of their sins.

He showed no pity

On the six hundred thousand foot soldiers,

Who assembled in their stubbornness.

Even if there were only one stiff-necked person,

It would be a wonder

If he remained unpunished.

Mercy is with the Lord.

Wrath is with the Lord.

He is mighty to forgive,

But he also pours out wrath.

As great as his mercy,

So also is his chastisement.

He judges a person

According to his or her deeds.

The sinner will not escape with plunder.

The patience of the godly

Will not be frustrated.

He makes room for every act of mercy.

Everyone receives in accordance

With his or her deeds.”

Sirach mentions the people and the groups from the Torah that were punished for their sins. A destroying fire will rage where sinners or disobedient nations are gathered. The Lord did not forgive the ancient giant Nephilim people in Genesis, chapter 6, before the flood. The Lord did not forgive the evil arrogant Sodomite neighbors of Lot in Genesis, chapter 19. He did not have pity on the disposed Canaanites in Joshua. The 600,000 Israelites in the desert revolted against Moses in Numbers, chapter 16. Not one person gets away with being a stiff-necked proud person. They will not go unpunished. The Lord has both mercy and anger. He judges according to the deeds of the people. No sinner will escape. The patience of the godly will run thin. While there is room for mercy, everyone will receive punishment based on their deeds.

The wicked are all around us (Ps 12:1-12:2)

To the choirmaster leader, according to the Sheminith, a psalm of David.

“Help!

Yahweh!

There is no longer anyone who is godly.

The faithful have disappeared from humankind.

They utter lies to each other.

They speak

With flattering lips.

They speak

With a double heart.”

Once again, Psalm 12 is another short psalm like Psalm 11. However, there is this note about Sheminith, the Hebrew word for 8th so that it may mean to sing this psalm in an 8th key or octave, perhaps the lowest male note. This generally means a lament as the choirmaster must note this. As usual, this is also a psalm of David. However, there is no mention of stringed instrument like in Psalm 6. There is no mention of the circumstances of David in this short Psalm 12. He clearly wanted Yahweh to help him because there are no more faithful ones, no more godly people around him. Everyone was lying and using double speak. All the faithful ones had disappeared.