Suffer and rejection (Lk 17:25-17:25)

“But first,

The Son of Man

Must endure

Much suffering.

He will be

Rejected

By this generation.”

 

πρῶτον δὲ δεῖ αὐτὸν πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῆς γενεᾶς ταύτης

 

Luke uniquely indicated that Jesus said that first (πρῶτον) the Son of Man must endure much suffering (δὲ δεῖ αὐτὸν πολλὰ παθεῖν).  He will be rejected (καὶ ἀποδοκιμασθῆναι) by this generation (πὸ τῆς γενεᾶς ταύτης).  Luke alone had Jesus predict his coming suffering and rejection by his own contemporaries, his own generation.  The other synoptics have this prediction about the suffering Jesus also with less emphasis on the current generation.  Does your generation reject the Son of Man, Jesus?

The children in the marketplace (Lk 7:32-7:32)

“This generation

Is like children

Sitting

In the market place.

They call to one another.

‘We played

The flute

For you!

But you did not dance.

We wailed!

But you did not weep.’”

 

ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις ἃ λέγει Ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε· ἐθρηνήσαμεν καὶ οὐκ ἐκλαύσατε.

 

Luke indicated that Jesus said this generation was like little children (ὅμοιοί εἰσιν παιδίοις) sitting in the market place (τοῖς ἐν ἀγορᾷ καθημένοις).  They would call to one another (καὶ προσφωνοῦσιν ἀλλήλοις ἃ), saying that they played the flute for them (λέγει Ηὐλήσαμεν ὑμῖν), but they would not dance (καὶ οὐκ ὠρχήσασθε).  They wailed or sang a dirge (ἐθρηνήσαμεν), but they would not weep (καὶ οὐκ ἐκλαύσατε).  Matthew, chapter 11:16-17, had a similar statement, indicating a possible common Q source.  Jesus took on this childish generation, since they were like little kids sitting in the market places calling to each other, as if playing games.  These spoiled little children grumbled about everything.  This childish generation complained that John and Jesus would not dance to their flute playing.  They would not wail and lament when they wanted them to join their dirge.  Jesus and John the Baptist would not play their childish games by dancing and mourning at the drop of a hat.  Are you part of a childish generation?

Mercy and fear (Lk 1:50-1:50)

“His mercy

Is for those

Who fear him

From generation

To generation.

 

καὶ τὸ ἔλεος αὐτοῦ εἰς γενεὰς καὶ γενεὰς τοῖς φοβουμένοις αὐτόν.

 

This canticle of Mary was modeled on that of Hannah in 1 Samuel, chapter 2:1-10, that praised Yahweh for her son, the prophet Samuel.  Luke indicated that Mary said that God’s mercy (καὶ τὸ ἔλεος αὐτοῦ) was from generation to generation (εἰς γενεὰς καὶ γενεὰς) to those who feared him (τοῖς φοβουμένοις αὐτόν).  Fear of the Lord was the first step towards seeking mercy from God, no matter when you lived.

The presence of wisdom (Wis 7:27-7:30)

“Although she is but one,

She can do all things.

While remaining in herself,

She renews all things.

In every generation

She passes into holy souls.

She makes them friends of God,

She makes them friends of prophets.

God loves nothing so much

As the person who lives with wisdom.

She is more beautiful

Than the sun.

She excels

Every constellation of the stars.

Compared with the light

She is found to be superior.

It is succeeded by the night.

But against wisdom

Evil does not prevail.”

Wisdom is one, but can do all things, while remaining in herself. She renews all things. In every generation, she makes holy souls become friends of God and prophets (φίλους Θεοῦ καὶ προφήτας). God loves (ἀγαπᾷ ὁ Θεὸς) the person who lives with wisdom (τὸν σοφίᾳ), since she is more beautiful than the sun. She excels every constellation of stars. She is superior to light. Evil will not prevail against wisdom. Once again, many of these same things have been said about the Christian Holy Spirit.

The children of adulterers (Wis 3:16-3:19)

“But the children of adulterers

Will not come to maturity.

The offspring of an unlawful union

Will perish.

Even if they live long,

They will be held of no account.

Finally their old age

Will be without honor.

If they die young,

They will have no hope.

They will have no consolation

On the judgment day.

The end of an unrighteous generation

Is grievous.”

The children of adulterers (τέκνα δὲ μοιχῶν) will not have a good ending. They may not even come to maturity, since they may die at a young age. Even if they live long, it will not be a very rewarding life. If they get to old age, there will be no honor. If they die young, there will be no hope or consolation on the judgment day (ἡμέρᾳ διαγνώσεως). This unrighteous or unjust generation (γενεᾶς γὰρ ἀδίκου) will not end well. This was a very strong rebuke of the so-called bastard children of adulterers.

Yahweh is powerful (Ps 145:4-145:7)

Dalet

“One generation shall laud your works to another.

One generation shall declare your mighty acts.

He

I will meditate

On the glorious splendor of your majesty.

I will meditate.

On your wondrous works.

Vav

The might of your awesome deeds

Shall be proclaimed.

I will declare your greatness.

Zain

They celebrate the fame

Of your abundant goodness.

They shall sing aloud

Of your righteousness.”

Each generation will declare the mighty acts and works of Yahweh. David will meditate on the splendor of the majesty of Yahweh and his wonderful works. His awesome deeds should be proclaimed because he is great. They should celebrate the abundant goodness of Yahweh. They should sing about his righteousness. The next 4 letters of the Hebrew alphabet are found here in italic.

The personal lament (Ps 102:23-102:24)

“He has broken my strength in mid-course.

He has shortened my days.

‘O my God!’

I say.

‘Do not take me away,

At the midpoint of my life!

Your years endure

Throughout all generations!”

The psalmist claims that his strength has been broken in mid-life. His days have been shortened. He asked God not to take away his life that was only half lived. He wanted his years to endure just as God has endured from generation to generation.

Yahweh is good (Ps 100:4-100:5)

“Enter his gates with thanksgiving!

Enter his courts with praise!

Give thanks to him!

Bless his name!

Yahweh is good!

His steadfast love endures forever.

His faithfulness endures to all generations.”

This psalm ends by making that equation of God and good, with “o” the only difference in English. Yahweh is truly good. We are to enter his gates with thanksgiving and praise. We are to give thanks and bless his name because of his goodness. We then have the often repeated thought that his steadfast love and faithfulness endure forever to every generation. This eternal love of God for us is once again prominent.

Listen to our prayer (Ps 79:11-79:13)

“Let the groans of the prisoners come before you!

According to your great power

Preserve those doomed to die!

Return sevenfold into the bosom of our neighbors

The taunts with which they have taunted you!

Yahweh!

Then we your people,

The flock of your pasture,

Will give thanks to you forever.

From generation to generation

We will recount your praise.”

This psalm ends with the request to listen to their prayers. The Israelites considered themselves as prisoners who were doomed to die. Indeed the psalmist wanted God to preserve them. He wanted God to return sevenfold the taunts that had been delivered to them. They were his people, his flock. They would give thanks forever so that generation after generation would praise him.

Appreciate Mount Zion (Ps 48:11-48:14)

“Let Mount Zion be glad!

Let the towns of Judah rejoice

Because of your judgments!

Walk about Zion!

Go all around it!

Count its towers!

Consider well its ramparts!

Go through its citadels!

Thus you may tell the next generation

That this is God,

Our God forever and ever.

He will be our guide forever.”

The psalm ends with a demand that the people appreciate Mount Zion. The towns of Judah should rejoice because of God’s judgments. The psalmist wanted everyone to walk all around Mount Zion. He wanted them to count the towers, see the ramparts, and walk through the various fortresses. Then they would be able to tell the next generation about God. This seems to imply that there was some kind of special presence of God at this holy mountain. Normally, they would say the presence of the name of Yahweh, but here it is God directly, who was there eternally, forever and ever as a permanent guide.