Proclaim Jesus in your home area (Lk 8:39-8:39)

“Jesus said.

‘Return to your home!

Declare

How much

God has done

For you!’

Thus,

He went away,

Proclaiming

Throughout the whole city

How much

Jesus had done

For him.”

 

Ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα σοι ἐποίησεν ὁ Θεός. καὶ ἀπῆλθεν καθ’ ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς.

 

Luke indicated that Jesus told the former demoniac to return to his home (Ὑπόστρεφε εἰς τὸν οἶκόν σου).  There he was to declare how much God had done for him (καὶ διηγοῦ ὅσα σοι ἐποίησεν ὁ Θεός).  Thus, he went away (καὶ ἀπῆλθεν), proclaiming throughout the whole city (καθ’ ὅλην τὴν πόλιν κηρύσσων) how much Jesus had done for him (ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς).  There is something similar in Mark, chapter 5:19-20, while there is nothing like this in MatthewMark said that Jesus refused this former demoniac’s request.  Jesus would not permit him to go with them.  However, Jesus told him to go to his own home.  There he was to preach, announce, or tell others how much the Lord (ὁ Κύριός) had done for him with his great mercy.  This former demoniac went away.  He then began to preach or proclaim in the Decapolis area how much Jesus had done for him.  Thus, everyone there was amazed or marveled at this.  The Decapolis territory was a group of 10 gentile non-Jewish cities on the east bank of the Jordan River in present day Jordan and Syria that included the towns of Gerasa, Scythopolis, Hippos, Gadara, Pella, Philadelphia, Capitolias, Canatha, Raphana, and Damascus.  Thus, this cured demoniac was the first Christian apostle to the gentiles, a foreign missionary rather than a close disciple or apostle.  Would you rather be a missionary for Jesus or one who followed him closely?

The herdsmen tell everyone (Lk 8:34-8:34)

“When the swine herdsmen

Saw what had happened,

They ran off.

They reported this

In the city

And in the countryside.”

 

ἰδόντες δὲ οἱ βόσκοντες τὸ γεγονὸς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.

 

Luke said that when the swine herdsmen saw what had happened (ἰδόντες δὲ οἱ βόσκοντες τὸ γεγονὸς), they ran off (ἔφυγον).  They reported (καὶ ἀπήγγειλαν) this in the city (εἰς τὴν πόλιν) and the in the countryside (καὶ εἰς τοὺς ἀγρούς).  All three synoptic gospels, Matthew, chapter 8:33, Mark, chapter 5:14, and Luke here, have the herdsmen of these pigs tell everybody in the area what happened, with slight nuances in each story.  Mark said that the shepherds of this herd of pigs fled when they saw what had happened to their flocks.  They recounted the whole story about what had happened to the demoniac and their herd of pigs to the town and the countryside.  However, people came out to see what had happened, to see what had taken place.  Matthew said that the shepherds of these herds of pigs ran off when they saw what had happened to their flocks.  They went into the town, probably Gadara.  Then they told the whole story about what had happened to the demoniacs and their herd of pigs.  They were without a job.  Have you ever lost your job suddenly?

Gerasenes (Lk 8:26-8:26)

“Then they arrived

At the country

Of the Gerasenes,

Which is opposite Galilee.”

 

Καὶ κατέπλευσαν εἰς τὴν χώραν τῶν Γερασηνῶν, ἥτις ἐστὶν ἀντιπέρα τῆς Γαλιλαίας.

 

Luke said that Jesus and his disciples sailed down (Καὶ κατέπλευσαν) to the country of the Gerasenes (εἰς τὴν χώραν τῶν Γερασηνῶν), which was opposite Galilee (ἥτις ἐστὶν ἀντιπέρα τῆς Γαλιλαίας).  All three synoptic gospels, Matthew, chapter 8:28, Mark, chapter 5:1, as well as Luke here, have Jesus cross to the other side of the Sea of Galilee.  They went to the country or region of the Gerasenes.  Matthew called it Gadarenes, while Luke called it Gerasenes, like Mark.  This might be one of two different towns on the east bank of the Jordan in the Decapolis territory, a group of 10 cities.  One was called Gadara, about 6 miles away from the southeast side of the Sea of Galilee, near where the Sea of Galilee ran into the Jordan River.  Today, it is in the country of Jordan, known as Umm Qais.  The other Decapolis town was called Gerasa, a town about 40 miles from the Sea of Galilee, which would be more inconsistent with this story.  Nevertheless, this was Gentile territory with only a few Jewish people there.  Jesus had traveled over to the other side of the Sea of Galilee to its southern tip, to one of the 10 cities of the Decapolis territory.  Have you ever traveled to an area where they had different religious beliefs than you?

Decapolis (Mk 7:31-7:31)

“Then Jesus returned

From the region of Tyre.

He went by way

Of Sidon

Towards the Sea of Galilee,

In the region

Of the Decapolis.”

 

Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου ἦλθεν διὰ Σιδῶνος εἰς τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως.

 

Matthew, chapter 15:29, has a more summary explanation of this travel.  Instead of going to Sidon, Jesus went straight back to the Sea of Galilee.  Also, there is no mention of Jesus going up a mountain here.  Mark said that Jesus returned from the region of Tyre (Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου) by way of the coastal city of Sidon (ἦλθεν διὰ Σιδῶνος) that was further north.  Then he went towards the Sea of Galilee (εἰς τὴν θάλασσαν τῆς Γαλιλαίας).  However, he went through the middle of the Decapolis region (ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως), where he had been earlier in Mark, chapter 5:20.  The Decapolis territory was a group of 10 gentile non-Jewish cities north and east of the Jordan River in present day Jordan and Syria that included the towns of Gerasa, Scythopolis, Hippos, Gadara, Pella, Philadelphia, Capitolias, Canatha, Raphana, and Damascus.  Clearly, Jesus had gone through these gentile, non-Jewish areas.

The new Jesus missionary in Decapolis (Mk 5:20-5:20)

“The former demoniac

Went away.

He began to proclaim

In the Decapolis towns

How much Jesus

Had done for him.

Everyone was amazed.”

 

καὶ ἀπῆλθεν καὶ ἤρξατο κηρύσσειν ἐν τῇ Δεκαπόλει ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς, καὶ πάντες ἐθαύμαζον.

 

There is something similar in Luke, chapter 8:39, while there is nothing like this in MatthewMark said that the former demoniac went away (καὶ ἀπῆλθεν).  He then began to preach or proclaim (καὶ ἤρξατο κηρύσσειν) in the Decapolis area (ἐν τῇ Δεκαπόλει) how much Jesus had done for him (ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς).  Thus, everyone there was amazed or marveled at this (καὶ πάντες ἐθαύμαζον).  The Decapolis territory was a group of 10 gentile non-Jewish cities on the east bank of the Jordan River in present day Jordan and Syria that included the towns of Gerasa, Scythopolis, Hippos, Gadara, Pella, Philadelphia, Capitolias, Canatha, Raphana, and Damascus.  Thus, this cured demoniac was the first Christian apostle to the gentiles.

Jesus goes to Gerasenes (Mk 5:1-5:1)

“They came

To the other side

Of the sea,

To the country

Of the Gerasenes.”

 

Καὶ ἦλθον εἰς τὸ πέραν τῆς θαλάσσης εἰς τὴν χώραν τῶν Γερασηνῶν.

 

All three synoptic gospels, Matthew, chapter 8:28, and Luke, chapter 8:26-27, as well as Mark here, have Jesus cross to the other side of the Sea of Galilee (Καὶ ἦλθον εἰς τὸ πέραν τῆς θαλάσσης) to go the country or region of the Gerasenes (εἰς τὴν χώραν τῶν Γερασηνῶν).  Matthew called it Gadarenes, while Luke called it Garasenes, like Mark.  There were 2 different towns on the east bank of the Jordan in the Decapolis territory, a group of 10 cities.  One was called Gadara, about 6 miles away from the southeast side of the Sea of Galilee, near where the Sea of Galilee ran into the Jordan River.  Today, it is in the country of Jordan.  The other Decapolis town was called Gerasa, a town about 40 miles from the Sea of Galilee, which would be more inconsistent with this story.  Nevertheless, this was Gentile territory with a few Jewish people there.

The herdsmen in the city (Mt 8:33-8:33)

“The swine herdsmen ran off.

They went into the town.

They told

The whole story

About what had happened

To the demoniacs.”

 

οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων.

 

All three synoptic gospels. Mark, chapter 5;14, and Luke, chapter 8:34, and Matthew here, have the herdsmen of these pigs tell everybody in the area what happened, with slight nuances in each story.  The shepherds of these herds of pigs ran off (οἱ δὲ βόσκοντες ἔφυγον) when they saw what had happened to their flocks.  They went into the town (καὶ ἀπελθόντες εἰς τὴν πόλιν), probably Gadara.  Then they told the whole story about what had happened to the demoniacs (ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων) and their herd of pigs.  They were without a job.

Jesus meets the two possessed demoniacs (Mt 8:28-8:28)

“When he came

To the other side,

To the country

Of the Gadarenes,

Two demoniacs met him.

They were coming out

Of the tombs.

They were so extremely violent

That no one could pass

That way.”

 

Καὶ ἐλθόντος αὐτοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γαδαρηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.

 

All three synoptic gospels. Mark, chapter 5:1-3 and Luke, chapter 8:26-27, have Jesus go the country or region of the Gadarenes (εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γαδαρηνῶν).  Jesus had traveled over to the other side of the Sea of Galilee to its southern tip (Καὶ ἐλθόντος αὐτοῦ).  Gadara was about 6 miles away from the southeast side of the Sea of Galilee, near where the Sea of Galilee ran into the Jordan River, one of the 10 cities of the Decapolis territory.  Today, it is in the country of Jordan, known as Umm Qais.  There, Jesus met 2 people possessed by the devil (ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι), who were coming out of the tombs (ἐκ τῶν μνημείων ἐξερχόμενοι).  These two demonic people were so extremely violent or fierce (χαλεποὶ λίαν), that no one could pass by them on their way (χαλεποὶ λίαν).