Abraham and the ancestors (Lk 1:55-1:55)

“God had made

Promises

To our ancestors,

To Abraham,

And to his descendants,

Forever.”

 

καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν, τῷ Ἀβραὰμ καὶ τῷ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα.

 

This canticle of Mary concluded by remembering the promises that God had made to their ancestors, especially to Abraham in Genesis, chapters 12:3, 15:5, 17:7, 18:18, and 22:17. and his eternal descendants.  Notice that there is no mention of Jacob, Moses, or David, but the wider Abraham covenant.  Luke indicated that Mary said that God had spoken (καθὼς ἐλάλησεν) to their ancestors (πρὸς τοὺς πατέρας ἡμῶν), to Abraham (τῷ Ἀβραὰμ), and to his descendants (καὶ τῷ σπέρματι αὐτοῦ) for all time or forever (εἰς τὸν αἰῶνα).

Everlasting kingdom of Jacob (Lk 1:33-1:33)

“Jesus will reign

Over the house

Of Jacob forever.

There will be

No end

To his kingdom.”

 

καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος.

 

Luke indicated that this rule of Jesus would be over the whole house of Jacob (καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ) forever (εἰς τοὺς αἰῶνας).  No longer would it just be Judah or Judea, but all the tribes of Israel, or the sons of Jacob, would be reunited.  This sounds like a political and religious unification of Israel.  However, there would be no end to his kingdom (καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος), since this was not a temporary rule, but an eternal one.  The house of Israel would be united under Jesus forever.  It did not exactly work out that way.

The importance of this woman (Mt 26:13-26:13)

“Truly!

I say to you!

Wherever this good news

Is proclaimed

In the whole world,

What she has done

Will be told

In remembrance of her.”

 

ἀμὴν λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται καὶ ὃ ἐποίησεν αὕτη εἰς μνημόσυνον αὐτῆς.

 

This is almost word for word in Mark, chapter 14:9, but not in John.  Jesus had this solemn proclamation (ἀμὴν λέγω ὑμῖν) that wherever this good news or gospel would be talked about, proclaimed, or preached in the whole world (ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται), what she had done would be told in remembrance of her (καὶ ὃ ἐποίησεν αὕτη εἰς μνημόσυνον αὐτῆς).  This anointing would be forever remembered and tied to the gospel message of Jesus.  However, her specific name was not mentioned.

Against Edom (Mal 1:3-1:5)

“‘But I have hated Esau.

I have made

His hill country

A desolation.

I have made

His heritage

A desert for jackals.’

If Edom says.

‘We are shattered,

But we will rebuild the ruins.’

Yahweh of hosts says.

‘They may build,

But I will tear down,

Until they are called

The wicked country.

Yahweh is angry forever

With those people.’

Your own eyes shall see this.

You shall say.

‘Great is Yahweh,

Beyond the border of Israel!’”

Edom was considered the land where Esau had settled.  Thus, Yahweh hated Edom.  He had made their hill country a desolation.  Their heritage was like a desert of wild jackals.  Even if they wanted to rebuild their ruins, Yahweh would tear it down, because they were a wicked country.  Yahweh was angry with them forever.  Their own eyes had seen that Yahweh was great, even beyond the borders of Israel.

The gathering of the lame people (Mic 4:6-4:7)

“Yahweh says.

‘In that day,

I will assemble the lame.

I will gather

Those who have been driven away.

I will gather

Those whom I have afflicted.

The lame,

I will make the remnant.

Those who were cast off,

I will make a strong nation.

Yahweh will reign over them

In Mount Zion,

Now and forever.”

In some future day, Yahweh, via Micah, was going to assemble the lame and the afflicted.  This also included those who had been driven away.  He was going to make the lame a remnant of the good people.  He was going to make them all a strong nation, where Yahweh would rule over them from Mount Zion, both now and forever.

The terrible actions of Edom (Ob 1:10-1:11)

“The slaughter

With the violence

Done to your brother Jacob

Means that shame

Shall cover you!

You shall be cut off forever!

On the day

That you stood aside,

On the day

That strangers

Carried off his wealth,

On the day

That foreigners

Entered his gates,

On the day

That they cast lots

For Jerusalem,

You too were

Like one of them.”

For all the violence and slaughter that was done to Edom’s brother Jacob, shame would come upon the Edomites.  They would be cut off forever.  In other words, these Edomites were as guilty as the strangers who attacked Jerusalem.  On that day of attack on the holy city, when the foreigners and strangers entered the gates of Jerusalem and took their wealth, the Edomites were like the attackers who were casting lots for Jerusalem.  They were just like these invaders in their complicity.  They did nothing to help the people of Jerusalem and Judah.

Everlasting marriage (Hos 2:19-2:20)

“I will take you

For my wife

Forever.

I will take you

For my wife

In righteousness,

In justice,

In steadfast love,

In mercy.

I will take you

For my wife

In faithfulness.

You shall know Yahweh.”

Next Yahweh committed to an everlasting marriage. Yahweh was going to take Israel as his wife for all time, forever. She would be his wife in righteousness, justice, love, and mercy. Israel would be a faithful wife. Thus, she would truly know Yahweh, God.

The future resurrection (Dan 12:2-12:3)

“Many of those

Who sleep

In the dust

Of the earth

Shall awake.

Some shall awake

To everlasting life.

Some shall awake

To shame,

To everlasting contempt.

Those who are wise

Shall shine

Like the brightness

Of the sky.

Those who lead many

To righteousness,

Shall shine

Like the stars

Forever and ever.”

Here is the first explicit mention of an afterlife resurrection in the Biblical writings.  Once again, Gabriel was explaining to Daniel what the end times would be like.  Notice that not all people would raise from the dead, only many.  Some will awake to an everlasting life, while others will awaken to shame and everlasting contempt.  The wise ones and the righteous ones would shine like the brightness of the sky and the stars, forever and ever.  Perhaps, this is an indication of a glorified shinny body.

The interpretation of the four great beasts (Dan 7:16-7:18)

“I approached

One of the attendants

To ask him

The truth

Concerning all this.

So,

He said

That he would disclose

To me.

The interpretation

Of the matter.

‘As for these four great beasts,

Four kings

Shall arise

Out of the earth.

But the holy ones

Of the Most High God

Shall receive the kingdom.

They shall possess

The kingdom forever,

Forever and ever.’”

In a strange way, Daniel approached one of the people in his dream or vision to ask for an interpretation of his dream. In fact, it seems to be just one of the attendants standing around there. Daniel wanted to know the truth and the interpretation about these 4 beasts. Then, this attendant told him that the 4 beasts were 4 kings that rose up and ruled. However, the holy ones of the Most High God got possession of the kingdom. They were then going to have possession of this kingdom forever. It was not clear whether the other 4 kings had ruled this same kingdom or other kingdoms.

The son of man (Dan 7:13-7:14)

“As I watched

In the night visions,

I saw one,

Like a son of man,

Coming with the clouds

Of heaven.

He came

To the Ancient One.

He was presented

Before him.

To him,

Was given dominion,

Glory,

Kingship.

All people,

All nations,

All languages

Should serve him.

His dominion is

An everlasting dominion.

It shall not pass away.

His kingdom is one

That shall never be destroyed.”

Daniel also saw in his night visions, something like the son of man coming from heaven. This son of man went to the Ancient One and presented himself to God. However, he was given dominion, glory and kingship over all people, nations, and languages. Everyone would serve him, since his kingdom would last forever, and never be destroyed. This had been often interpreted as the coming of the Messiah, the savior. The usage of the term ‘son of man’ may be a reference to Jesus, since he and his disciples used this term. However, in the Book of Ezekiel, Yahweh used this term for Ezekiel. Here it may also mean a symbol of faithful Jews or the archangel Michael, although he might not be a son of man.